Vatican News portal (September 2, 2026) reports that the Zambia Conference of Catholic Bishops (ZCCB), through its Secretary General Fr. Francis Mukosa, has launched the 2026 “Season of Creation” under the theme “Living Water,” urging Zambians to “move beyond prayer into concrete action” for environmental protection. The “Season” runs from September 1 to October 4, framing ecological activism as the primary expression of Christian duty. This initiative epitomizes the apostasy of the conciliar sect: the total substitution of the supernatural mission of the Church for a naturalistic, Masonic ecological agenda, enthroning the creature above the Creator.
The “Season of Creation”: A Liturgical Innovation of the Antichurch
The cited article reveals that the “Season of Creation” is not a feast of the immemorial Roman liturgy but a novelty fabricated by the post-conciliar hierarchy. It originated in 1989 with the Orthodox “Ecumenical Patriarch” Dimitrios I and was eagerly adopted by the usurpers in Rome—first by “Pope” Francis in his 2015 encyclical Laudato Si’, a manifesto of pantheistic naturalism. The ZCCB’s participation demonstrates that the African “bishops” are not shepherds of the true Church but functionaries of the paramasonic structure occupying the Vatican. They have replaced the Social Reign of Christ the King, solemnly defined by Pius XI in Quas Primas (1925), with the “reign of ecology.” Pius XI taught: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed” (Quas Primas, citing Ubi Arcano). The ZCCB does not call Zambia to the Kingship of Christ; it calls Zambia to the idolatry of “Mother Earth.”
Linguistic Deconstruction: The Vocabulary of Apostasy
The rhetoric of Fr. Mukosa is saturated with the lexicon of the United Nations and Masonic lodges, not the language of the Gospel. Terms like “climate change,” “sustainable habits,” “environmentally friendly farming,” “vulnerable families,” and “future generations” are the lingua franca of the New World Order. The phrase “move beyond prayer into concrete action” is a blasphemous inversion of the Catholic axiom ora et labora. It implies that the Holy Sacrifice of the Mass, the Rosary, and the Divine Office are insufficient—inefficacious—unless supplemented by secular activism. This is the heresy of Americanism and Modernism condemned by Leo XIII (Testem Benevolentiae, 1899) and St. Pius X (Pascendi Dominici Gregis, 1907). The Lamentabili Sane Exitu decree (1907) condemned the proposition: “The Church is an enemy of the progress of natural and theological sciences” (Prop. 57), exposing the Modernist lie that the Church must baptize secular ideologies. Here, the conciliar sect baptizes the religion of Ecology.
Theological Bankruptcy: Naturalism, Pantheism, and the Denial of the Supernatural Order
1. The Denial of the Primacy of the Supernatural. Fr. Mukosa states: “Creation is a gift from God rather than raw material for human exploitation.” While materially true, the context strips it of supernatural finality. The true end of creation is the glory of God and the salvation of souls (Ad Majorem Dei Gloriam). The ZCCB reduces creation to a resource for temporal survival—agriculture, water, “human dignity” understood purely sociologically. This is the error of Naturalism condemned in the Syllabus of Errors (Prop. 3: “Human reason… is the sole arbiter of truth and falsehood… and suffices… to secure the welfare of men and of nations”). The “Season of Creation” makes the welfare of men the supreme law, dethroning the Rights of God.
2. The Heresy of “Integral Ecology” as a Substitute for the Kingship of Christ. The theme “Living Water,” drawn from Ezekiel, is wrested from its typological meaning—the grace of the Holy Spirit and the waters of Baptism—and applied to H2O management. This is exegetical sacrilege. Lamentabili condemned: “The interpretation of Holy Scripture given by the Church… is nevertheless subject to more exact judgments and corrections by exegetes” (Prop. 2). The ZCCB acts as its own exegete, twisting Scripture to serve the Green Agenda. Pius XI in Quas Primas declared: “His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” The ZCCB is silent on this authority. It does not demand Zambia’s consecration to the Sacred Heart (as Pius XI did for the human race in Annum Sacrum), but demands “wetland protection.” This is the “abomination of desolation” standing in the holy place: the worship of the creature (creatura) instead of the Creator (Creator, Rom. 1:25).
3. The Omission of Sin, Grace, and the Last Things. The article contains zero mention of: Original Sin, Actual Sin, Sanctifying Grace, the Sacraments, the Holy Mass, the Virgin Mary, the Final Judgment, Heaven, Hell, or Purgatory. This silentium is the gravest accusation. A true bishop, facing drought and famine, would proclaim a fast, order public Rogation processions, and call for the conversion of sinners (Joel 2:12-18). The conciliar “bishop” calls for “policy advocacy” and “tree planting.” This confirms the sedevacantist thesis: the men occupying the episcopal sees in the conciliar sect have defected from the Catholic Faith (Canon 188.4, 1917 Code), losing their offices ipso facto. As St. Robert Bellarmine teaches: “A manifest heretic… by that very fact ceases to be Pope and head… a non-Christian in no way can be Pope… he cannot be the head of something of which he is not a member” (De Romano Pontifice, II, 30). The same principle applies to bishops.
The “Climate Change” Dogma: A Tool of the Masonic New World Order
The article frames “climate change” as an undisputed dogma requiring “advocacy for policies.” This is the imposition of a false religion. The Syllabus condemns: “The civil government… has a right to an indirect negative power over religious affairs” (Prop. 41) and “The Church ought to be separated from the State, and the State from the Church” (Prop. 55). The conciliar sect does the opposite: it surrenders its divine mandate to the secular State and the UN, becoming the chaplain of the Masonic “Agenda 2030.” The “Season of Creation” is the liturgical calendar of the Synarchy. The dates (Sept 1 – Oct 4, Feast of St. Francis) are deliberately chosen to co-opt the Franciscan charism for pantheism. St. Francis preached penance and the Cross; the ZCCB preaches “sustainable farming.”
Symptomatic Analysis: The Fruit of the Conciliar Revolution
This event is not an anomaly; it is the modus operandi of the Church of the New Advent. The Second Vatican Council’s Gaudium et Spes and Dignitatis Humanae shifted the Church’s gaze from Caelestia to Terrestria. The “Season of Creation” is the logical terminus of Nostra Aetate (false ecumenism) and Dignitatis Humanae (religious liberty): a “church” that dialoguing with the world, adopts the world’s agenda, and loses the Depositum Fidei. The ZCCB “bishops” are hirelings (mercenarii, John 10:12) who flee the wolf of Modernism by disguising themselves as the wolf. They have “accepted the post-Vatican II reforms”—the very criterion identified in the False Fatima Apparitions file as a mark of the false “Lucia” (i.e., the false hierarchy). The file notes: “Acceptance of post-Vatican II reforms” as evidence of the Masonic operation. The ZCCB’s launch is public proof of this acceptance.
The True Remedy: The Social Kingship of Christ the King
The only answer to Zambia’s droughts, pollution, and poverty is not “wetland protection” but the public recognition of the Kingship of Christ. Pius XI mandated: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… if they wish to maintain their authority inviolate and contribute to the increase of their homeland’s happiness” (Quas Primas). He instituted the Feast of Christ the King “to address the needs of the present times and provide a special remedy against the plague that poisons human society. And this plague is the secularism of our times, so-called laicism”. The ZCCB, by promoting the “Season of Creation,” spreads the plague. They are the ministers of Satan (2 Cor. 11:15) transforming themselves into ministers of “justice” and “ecology.”
Conclusion: Come Out From Among Them
The “Season of Creation” is a counter-liturgy of the Antichrist. It replaces the Unbloody Sacrifice of Calvary with the “sacrifice” of recycling. It replaces the Consecration of the Human Race to the Sacred Heart with the “consecration” of the soil. Faithful Catholics in Zambia—and everywhere—must reject this idolatry entirely. They must adhere to the immutable Tradition, the Traditional Latin Mass (the true Actio Christi), and the bishops and priests who retain valid orders and jurisdiction by rejecting the conciliar apostasy. “Wherefore, brethren, stand fast; and hold the traditions which you have learned, whether by word, or by our epistle” (2 Thess. 2:14). The “Season of Creation” leads to the second death; the Kingship of Christ leads to Life Everlasting. Non est aliud nomen sub caelo datum hominibus, in quo oporteat nos salvos fieri (Acts 4:12).
Source:
Zambia: Bishops’ Conference launches the 2026 Season of Creation (vaticannews.va)
Date: 02.09.2026