NCYC 2025: Apostate Spectacle Masquerading as Catholic Youth Formation
The Catholic News Agency portal reports on a live digital encounter between five adolescents and the antipope Robert Prevost (referred to as “Pope Leo XIV”) during the National Catholic Youth Conference in Indianapolis. Thousands of youths gathered at Lucas Oil Stadium on November 21, 2025, where the usurper of Peter’s throne discussed “recovering from mistakes,” technology’s dangers, and the alleged “future of the Church” in a dialogue devoid of Catholic substance.
Illegitimate Authority Presiding Over Spiritual Shipwreck
The very premise of this spectacle constitutes sacrilege. Canon 188 §4 of the 1917 Code explicitly states: “Any office becomes vacant ipso facto […] if the cleric […] publicly defects from the Catholic faith.” Prevost’s predecessors and himself have promulgated heresies condemned by St. Pius X’s Lamentabili Sane (1907), particularly the notion that “dogmas […] are a certain interpretation of religious facts which the human mind has laboriously evolved” (Proposition 22). As the FILE: Defense of Sedevacantism documents through Bellarmine and Pius IX’s Etsi Multa, manifest heretics cannot hold ecclesiastical office. By addressing Prevost as “Holy Father,” the event commits the mortal sin of conferring legitimacy to one who de facto and de jure occupies the Vatican through apostasy.
Omission of Supernatural Reality: The Mark of Modernist Subversion
The teens’ questions and Prevost’s responses exhibit classic Modernist reductionism condemned in Pius X’s Pascendi. When “Mia Smothers” asked about “recovering from mistakes,” no mention was made of sacramental confession’s necessity for forgiveness of mortal sin (Trent, Session XIV, Canon 6). Instead, Prevost peddled the heresy that “all of us struggle” in a vague therapeutic tone, erasing the distinction between venial and mortal sin. This echoes the condemned proposition that “faith […] is ultimately based on a sum of probabilities” (Lamentabili Sane, Proposition 25).
Elise Wing’s remark that the antipope “said that preparing for the future is in the sacraments right now” constitutes theological treason. The conciliar sect’s sacraments—especially its invalid Novus Ordo “Mass”—cannot confer grace, as Pius XII’s Sacramentum Ordinis and the FILE: Lamentabili Sane Exitu prove. By promoting reception of counterfeit rites, this exchange leads souls to spiritual starvation.
Naturalism Replaces Supernatural Faith
The entire event centered on anthropocentric platitudes while omitting Catholicism’s essential elements:
“He talked about being involved in the Church. That’s how you can grow your faith.” (Ezequiel Ponce)
Not a word about the Four Last Things, the necessity of sanctifying grace for salvation, or the Social Kingship of Christ demanded by Pius XI’s Quas Primas. Prevost’s advice to “find someone you can truly trust” replaces the Church’s teaching that priests alone are divinely ordained confessors (Trent, Session XIV, Chapter 6).
Christopher Pantelakis praised Prevost’s claim that “no digital experience could replace a hug,” reducing Catholicism to emotionalism. Contrast this with Pius XI’s encyclical: “The Kingdom of Christ […] is opposed only to the kingdom of Satan […] requiring its followers not only to renounce earthly riches […] but to deny themselves and carry their cross” (FILE: Quas Primas). The silence about the cross, sacrifice, and hell exposes this dialogue as apostate pedagogy.
Political Neutrality: Betrayal of Christ the King
Wing’s statement that “the Church doesn’t choose a political side” directly contradicts the Syllabus of Errors’ condemnation of those who claim: “The Roman Pontiff can, and ought to, reconcile himself […] with modern civilization” (Proposition 80). Pius IX anathematized the lie that “the Church ought to be separated from the State, and the State from the Church” (Proposition 55). By teaching political agnosticism, Prevost denies Christ’s eternal decree: “All power is given to me in heaven and in earth” (Matthew 28:18).
Manufactured Enthusiasm: Recruitment for the Conciliar Sect
The article exposes the machinery of apostasy:
“We are the present and we’re also the future […] if you put yourself out in the Church, great things will happen.” (Mia Smothers)
This manipulative narrative—equating the conciliar sect with the Catholic Church—mirrors the Freemasonic strategy outlined in the FILE: False Fatima Apparitions: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” By intoxicating youths with a counterfeit “experience,” the NCYC event perpetuates what St. Pius X called “the synthesis of all heresies” (Pascendi, 39).
The Path Forward: Return to Catholic Tradition
True Catholic youth formation flows from the immutable sources: the Traditional Mass, sacraments administered with valid form and intent, and catechesis grounded in the Roman Catechism. As the FILE: The Syllabus of Errors declares, “The entire government of public schools […] may and ought to appertain to the civil power” (Proposition 45) is condemned. Parents must rescue children from these poisonous gatherings and seek priests faithful to the Church’s perennial magisterium—not entertainers in clerical garb.
The NCYC 2025 spectacle confirms the conciliar sect’s terminal state. As Our Lord warned: “Every plant which my heavenly Father hath not planted, shall be rooted up” (Matthew 15:13). Let the faithful heed Pius XI’s call: “A return to obedience is preparing […] among many of those who, having scorned the reign of the Redeemer, have become exiles from His Kingdom” (FILE: Quas Primas). Only in the true Church—outside the Vatican’s occupied structures—does Christ’s Kingship endure.
Source:
Teens who spoke with Pope Leo XIV reflect on the conversation (catholicnewsagency.com)
Date: 21.11.2025