The ACI Prensa portal, the Spanish-language arm of the EWTN media conglomerate, reports on the Vatican’s annual formation course for 147 newly appointed “bishops” from the Global South, held September 2–10, 2026, under the auspices of the Dicasteries for “Bishops” and “Evangelization.” The program, instituted by the apostate “St. John Paul II” in 2000, functions as a condensed “master’s program” for the conciliar hierarchy, featuring lectures on “synodality,” “interreligious dialogue,” “safeguarding,” and the antipope Leo XIV’s encyclical Magnifica Humanitas, culminating in an audience with the usurper himself. This assembly of the neo-church’s functionaries manifests the total substitution of the munus docendi, sanctificandi, et regendi (office of teaching, sanctifying, and governing) with a naturalistic bureaucratic agenda, proving that the conciliar sect has abandoned the supernatural mission of the Church for the management of a humanistic NGO.
The Usurpation of Episcopal Authority by a Paramasonic Bureaucracy
The article reveals the ontological reality of the post-conciliar “episcopate”: 147 men gathered not to receive the plenitudo sacerdotii (fullness of the priesthood) for the salvation of souls, but to undergo corporate onboarding for a multinational religious corporation. The division of participants between the Dicastery for “Bishops” (98) and the Dicastery for “Evangelization” (49) exposes the administrative fiction that passes for ecclesiastical jurisdiction. As Pius XII teaches in Mystici Corporis Christi, the bishop receives his mission immediately from Christ through the Roman Pontiff; here, the “mission” is delegated by dicastery prefects—Cardinals Gugerotti, Tagle, Parolin—functionaries of a structure that has no canonical continuity with the Apostolic See. The very theme, “In Christ, Guardians of the Magnifica Humanitas in Times of Transformation,” inverts the episcopal mandate: the bishop is Custos Fidei (Guardian of the Faith), not a curator of a vague “splendid humanity.” This language, redolent of Masonic humanitas, signals the definitive replacement of the Regnum Christi (Kingdom of Christ) with the “civilization of love” chimera condemned by St. Pius X in Pascendi Dominici Gregis as the “synthesis of all heresies.”
Liturgical Deformation as Theological Warfare
The inclusion of Archbishop Vittorio Viola (Dicastery for “Divine Worship”) and Archbishop Aurelio García Macías to discuss “liturgical matters” and “liturgical continuity and developments” is a calculated mockery of the lex orandi, lex credendi (law of praying, law of believing). The conciliar sect’s “liturgy” is the Novus Ordo Missae, a fabricated rite engineered by the Freemason Bugnini to Protestantize the Mass, stripping it of its propitiatory character and reducing the Unbloody Sacrifice of Calvary to a “memorial meal.” When the article notes discussion of “liturgical continuity and developments in territories of first evangelization,” it signifies the imposition of this invalid rite upon mission lands, completing the demolition of the Catholic priesthood where it had been planted by true missionaries. The “pilgrimage to Assisi” during the “Jubilee Year” of the 800th anniversary of St. Francis’s death replicates the 1986 Assisi abomination—the abominatio desolationis (abomination of desolation) foretold by Daniel—where the “pope” presided over pagan worship, violating the First Commandment and the dogma Extra Ecclesiam Nulla Salus (Outside the Church there is no salvation). These “bishops” are formed not to offer the True Sacrifice, but to preside over a syncretic liturgy of the neo-church.
“Safeguarding” as a Substitute for Sanctity: The Naturalistic Inversion
The program devotes explicit sessions to “safeguarding minors, promoting a culture of prevention, and handling abuse cases,” led by Archbishop Thibault Verny and the “Institute of Anthropology” at the Gregorian University (Fr. Hans Zollner). This obsession with “safeguarding” is the conciliar sect’s secular penance, a ersatz morality replacing the cura animarum (care of souls). While the true Church punishes clerical incontinence with canonical rigor (Canon 1395 §2, 1917 Code) and demands the status perfectionis (state of perfection) from her pastors, the neo-church installs “commissions,” “protocols,” and “anthropological experts” to manage public relations. The article’s framing—”child protection, financial administration, transparency”—reveals the corporate compliance mindset: the “bishop” as CEO mitigating liability. As Pius XI thundered in Quas Primas (provided in context): “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” The conciliar “bishops” have removed Christ from their governance, substituting the Kingship of Christ with the tyranny of “safeguarding policies.” The seal of confession—mentioned regarding Cardinal De Donatis’s talk on “norms, theology, and limits of the Church’s absolute seal”—is defended not as a divine right (ius divinum) but as a legal technicality within a secular framework, vulnerable to the “delicta graviora” procedures of the CDF under “Archbishop Kennedy.”
Synodality and Interreligious Dialogue: The Twin Pillars of the Anti-Church
The joint sessions feature Cardinal Mario Grech (“Secretary-General of the Synod of Bishops”) and Cardinal Roberto Repole on “synodal ecclesiology,” and Cardinal George Jacob Koovakad on “interreligious dialogue in the current context.” Synodality is the ecclesiastical form of Modernism: it dissolves the monarchical constitution of the Church (Pastor Aeternus, Vatican I) into a democratic “walking together,” where doctrine is subject to “consultation” and “discernment.” The “Synod on Synodality” is the conciliar sect’s Robber Council, legitimizing the evolutio dogmatum (evolution of dogmas) condemned by Pius IX in the Syllabus Errorum (Error 5: “Divine revelation is imperfect…”). Interreligious dialogue, as practiced post-Nostra Aetate, denies the necessity of the Church for salvation (Ad Gentes 7, a conciliar document contradicting Cantate Domino, Council of Florence). The article notes Cardinal Kurt Koch addressing “sects and new religious movements”—a grotesque irony, for the conciliar sect itself is the secta maxima (greatest sect), the “Church of the New Advent” prophesied by the Apocalypse as the harlot riding the beast.
The Antipope’s Encyclical and the Cult of Man
The centerpiece of the joint sessions is the presentation of “Pope Leo XIV’s encyclical Magnifica Humanitas” by Cardinal Michael Czerny. The title alone—Magnifica Humanitas (Splendid Humanity)—proclaims the anthropocentric apostasy of the neo-church. Pius XI, in Quas Primas, instituted the Feast of Christ the King precisely to combat the “plague… of secularism… so-called laicism,” declaring: “The state must leave the same freedom to the members of Orders… who are indeed the most valiant helpers of the Pastors of the Church… combating the triple concupiscence of the world through religious vows.” The antipope’s encyclical, conversely, canonizes the “triple concupiscence” as “splendid humanity.” This is the Mysterium Iniquitatis (Mystery of Iniquity) in full bloom: the Vicar of Christ replaced by the Prophet of Man. The audience with “Leo XIV” on September 10 is not a Petrine confirmation but the osculum infame (infamous kiss) of fealty to the usurper, sealing the “bishops” into the paramasonic structure occupying the Vatican.
The Missionary Farce: Evangelization Without the Faith
The track for “missionary territories” under the Dicastery for “Evangelization” (Cardinal Tagle, Archbishop Nwachukwu) addresses “tribalism, caste discrimination, racism, and exclusionary regionalism”—social ills to be cured by the Gospel, not substitutes for it. True evangelization is baptizare in nomine Patris et Filii et Spiritus Sancti (baptize in the name of the Father, Son, and Holy Ghost), docere omnia quaecumque mandavi (teach all things whatsoever I commanded you). The conciliar program replaces the mandatum divinum (divine mandate) with “inculturation,” “associations of the faithful,” and “administration of Church property.” The mention of “clergy discipline” and “consecrated life” in this context is farcical: the “clergy” are ordained in the invalid 1968 rite of Paul VI; “consecrated life” has been decimated by the “renewal” of Perfectae Caritatis. The “growth of new sects” noted in the Dicastery for “Bishops” program is a projection: the conciliar sect is the mother of all sects, having spawned 50,000 Protestant denominations’ worth of liturgical and doctrinal chaos since 1965.
Canonical Nullity of the Entire Enterprise
Canon 188 §4 of the 1917 Code (cited in the provided Defense of Sedevacantism file) states: “Every office becomes vacant by the mere fact and without any declaration… if the cleric: 4. Publicly defects from the Catholic faith.” Every participant in this course, by accepting appointment from the usurpers John XXIII through Leo XIV, by professing the conciliar errors (religious liberty, ecumenism, collegiality), and by celebrating the invalid Novus Ordo, has ipso facto vacated any ecclesiastical office they might have held. They are not bishops; they are pseudo-episcopi (false bishops), lupi rapaces (ravening wolves) in purple shirts. The “Dicastery for Legislative Texts” (Archbishop Randazzo) discussing “diocesan structures of communion” legislates for a non-existent church. The “Dicastery for the Doctrine of the Faith” (Archbishop Kennedy) prosecuting “delicta graviora” enforces the discipline of a sect that has defected from the Faith. As Bellarmine teaches (De Romano Pontifice, cited in context): “A manifest heretic cannot be Pope… a non-Christian in no way can be Pope… he who is not a Christian is not a member of the Church.” The same principle applies to the episcopate: a manifest modernist cannot be a bishop.
Conclusion: The Abomination of Desolation in Full Operation
This “formation course” is the schola diaboli (school of the devil) for the end times. It perfects the Masonic operation described in the False Fatima Apparitions file: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” The “bishops” are trained to manage the “abomination of desolation standing in the holy place” (Matt. 24:15)—the conciliar sect occupying the visible structures of the Church. The faithful Catholic, sensus fidei intact, recognizes this spectacle for what it is: the passio Ecclesiae (passion of the Church). The true Church endures in the catacombs, in the hands of valid bishops and priests preserving the Traditio (Tradition), the Mass of All Time, and the unchanging doctrine. Non praevalebunt (They shall not prevail)—but the conciliar sect, with its “Magnifica Humanitas,” its “synodality,” and its “safeguarding,” has already prevailed in the eyes of the world. Vade retro me, Satana (Get thee behind me, Satan).
Source:
Abuse Prevention, Liturgy Central to Vatican Courses for New Bishops (ncregister.com)
Date: 03.09.2026