The NCR portal reports that following the Alternative for Germany (AfD) securing 43.8% of the vote in the Saxony-Anhalt state election, the hierarchy of the conciliar sect in Germany has erupted in political agitation. “Bishop” Gerhard Feige of Magdeburg, alongside Protestant leaders, issued a statement expressing “great concern,” demanding the winners “fully respect our state’s constitution as well as the Basic Law and to uphold the dignity of all people.” “Bishop” Heiner Wilmer, chairman of the German “Bishops’ Conference,” declared: “Our worst fears have come true, but we must accept the result,” vowing to “closely monitor and critically assess the political actions.” Meanwhile, “Cardinal” Gerhard Ludwig Müller, former prefect of the “Dicastery for the Doctrine of the Faith,” intervened not to defend the Kingship of Christ, but to admonish his colleagues not to “throw their spiritual authority onto the scales” for or against a political party. This spectacle of hirelings fighting over the management of a Masonic republic while the Social Reign of Christ the King is publicly denied constitutes the definitive exposure of the post-conciliar “episcopate” as a purely naturalistic, political NGO devoid of supernatural mission.
The Usurpation of the Episcopal Office for Masonic Secularism
The very fact that these men—Feige, Wilmer, Müller—believe their primary duty in the face of a political election is to issue pronouncements on the “Basic Law” (Grundgesetz) and “human dignity” rather than the Rights of God and the Kingship of Christ, proves they have abandoned the munus docendi, sanctificandi, et regendi for a purely temporal mandate. Pius XI, in Quas Primas, thundered against this exact plague: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” The “bishops” of the neo-church do not mourn the absence of Christ from the public square; they enforce it. They act as chaplains of the secular order, guarding the “constitution” of a state that explicitly rejects the Corona Regni of Christ.
The Syllabus of Pius IX condemns as error the proposition: “The Church ought to be separated from the State, and the State from the Church” (Error 55). Yet Feige and Wilmer operate entirely within this condemned framework. They do not call the AfD to convert to the Catholic Faith and submit to Christ the King; they call them to submit to the “Basic Law”—the very legal instrument of the separation condemned by the Syllabus. This is not pastoral care; it is political collaboration with the Civitas Diaboli.
“Human Dignity” as the Idol of the New Religion
The leitmotif of Feige’s statement is “human dignity” (Würde des Menschen). In the mouth of a modernist “bishop,” this phrase functions as a counter-dogma to the Imago Dei restored by Grace. It is the slogan of the 1948 UN Declaration, the catechism of Freemasonry, designed to replace the first commandment with the worship of man. Pius XI warned that the plague of the age is “the secularism of our times, so-called laicism… It began with the denial of Christ the Lord’s reign over all nations.” The “dignity” invoked by Feige is the dignity of the old Adam, unregenerated by Baptism, unsubjected to the Sweet Yoke of Christ. It is the dignity claimed by the Synagogue of Satan to legitimize the abomination of desolation in the holy place.
The “Cardinal” Müller’s intervention is equally damning. By warning bishops not to put “spiritual authority onto the scales,” he implicitly accepts the liberal dogma of the neutrality of the state and the privatization of religion. He defends a “spiritual authority” that has been stripped of its potestas iurisdictionis over temporal matters insofar as they relate to the supernatural end. Quas Primas teaches: “It matters not whether individuals, families, or states, for men united in societies are no less subject to the authority of Christ than individuals.” Müller’s “spirituality” is a Gnostic retreat from the Kingship of Christ, leaving the temporal order to Satan. This is the heresy of Americanism and Liberal Catholicism condemned by Leo XIII and St. Pius X, now elevated to the norm of the “neo-church.”
The Syllabus Condemned: Bishops as Agents of the Secular State
Consider the specific errors of the Syllabus enacted by these men:
- Error 19: “The Church is not a true and perfect society… but it appertains to the civil power to define what are the rights of the Church.” Feige demands the AfD respect the “Basic Law” as the highest norm, effectively making the civil power the judge of the Church’s public action.
- Error 39: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits.” The “bishops” treat the State (the “Basic Law”) as the source of rights (“human dignity”), not God.
- Error 55: “The Church ought to be separated from the State.” Their entire political theology presupposes this separation.
- Error 77: “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State.” Wilmer’s “monitoring” of the government implies a pluralistic partnership, not the potestas indirecta of the Church over the State for the salvation of souls.
These “bishops” are not successors of the Apostles; they are functionaries of the paramasonic structure occupying the Vatican. As St. Robert Bellarmine teaches (De Romano Pontifice), a manifest heretic loses his office ipso facto. By publicly adhering to the condemned errors of Religious Liberty, Separation of Church and State, and the primacy of the secular legal order over the Law of Christ, Feige, Wilmer, and Müller demonstrate they are manifest heretics who cannot hold the episcopal office. They are non-Christians in the theological sense described by Bellarmine: “A non-Christian in no way can be Pope… he cannot be the head of something of which he is not a member.” The same applies to the episcopate.
The Symptomatic Death of the Supernatural Mission
The article reveals the total silence on the supernatural order. There is no mention of:
- The salvation of souls (salus animarum suprema lex).
- The necessity of the Catholic Faith for salvation (Extra Ecclesiam nulla salus).
- The Social Kingship of Christ the King as the only remedy for societal ills.
- The duty of the State to profess the Catholic Faith (Leo XIII, Immortale Dei; Pius XI, Quas Primas).
- The reality of Hell, Judgment, or the Devil’s activity in politics.
Instead, we hear bureaucratic language: “profoundly changed the political landscape,” “coalition deadlock,” “closely monitor and critically assess.” This is the language of the Weltgeist, not the Spiritus Domini. It confirms the analysis of the Lamentabili Sane Exitu decree: Modernism reduces dogma to “a certain interpretation of religious facts” (Prop. 22) and faith to “a sum of probabilities” (Prop. 25). The “bishops” have no certitudo fidei to proclaim; they only have sociological anxieties to manage.
The “Cardinal” Müller, hailed by “traditionalists” as a “conservative,” reveals himself as the guardian of the conciliar synthesis. His role is to police the boundaries of the neo-church, ensuring the “bishops” do not break character by acting too politically, lest the illusion of “spiritual authority” be shattered. He preserves the status quo of the abomination of desolation. As the Defense of Sedevacantism file demonstrates, the line of usurpers from John XXIII to Leo XIV (Prevost) has created a vacancy of the Holy See sustained by manifest heresy. These German “bishops” are the local administrators of that vacancy.
Conclusion: No King But Caesar
The reaction of the German conciliar hierarchy to the AfD victory is the theological equivalent of the Chief Priests crying “We have no king but Caesar” (John 19:15). They fear a nationalist party not because it threatens the Faith—since the Faith is already extinguished in their structures—but because it threatens the Masonic world order they serve. Their “concern” is for the Basic Law, the idol of the Neue Weltordnung. True Catholics, adhering to the integral Faith of the Sedes Vacans period, recognize this theater for what it is: the abomination of desolation standing in the holy place. The only answer is not “monitoring” politicians, but the restoration of the Kingship of Christ over individuals, families, and states—a restoration impossible within the conciliar sect and possible only by returning to the immutable Tradition and the true successors of the Apostles who hold the Cathedra Petri vacant until God provides a true Pope.
Source:
German Bishop Voices ‘Great Concern’ After Historic AfD Victory in State Election (ncregister.com)
Date: 08.09.2026