The EWTN News portal reports on September 9, 2026, that the “apostolic nuncio” in Ghana, Archbishop Julien Kaboré, addressed the inaugural West African Youth Day (WAYD) in Accra, exhorting young Catholics to embrace their role as the “today of God” and become “actors and agents of peace and hope.” The gathering, organized by the Regional Episcopal Conference of West Africa, convened youth from sixteen nations under a theme devoid of any reference to the Kingship of Christ, the necessity of grace, or the salvation of souls. This event epitomizes the conciliar sect’s reduction of the divine mission of the Church to a naturalistic program of social cohesion and youth empowerment, utterly severed from the supernatural end for which Christ instituted His Church.
The “Today of God”: A Blasphemous Inversion of Divine Lordship
The nuncio’s central refrain — that young people are the “today of God” — constitutes a theological monstrosity. The phrase, attributed to the “Holy Father” (the usurper Leo XIV, Robert Prevost), inverts the very order of creation and redemption. God is not a passive recipient of human initiative; He is the Alpha et Omega (the Beginning and the End), the Lord of history who acts in His plenitudo temporis (fullness of time). As Pius XI teaches in Quas Primas: “Christ reigns in the minds of men… because He Himself is Truth, and men must draw truth from Him and accept it obediently.” The conciliar rhetoric transforms the faithful from obedient subjects of the Divine King into co-creators of the divine agenda. This is the heresy of immanentism condemned by St. Pius X in Lamentabili sane exitu (prop. 20, 21, 59): “Revelation was merely man’s self-awareness of his relationship to God… The dogmas which the Church proposes as revealed are not truths of divine origin but are a certain interpretation of religious facts.” The “today of God” slogan makes man the measure of God’s action — the quintessence of Modernism.
Erasure of the Social Kingship of Christ: Peace Without the Prince of Peace
The theme “Take Courage, Catholic Youth, as Actors and Agents of Peace and Hope in West Africa” is a studied silence on the only source of true peace: the regnum Christi (Kingdom of Christ). Pius XI, instituting the Feast of Christ the King, declared: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” The Syllabus of Pius IX condemns the proposition: “The civil government… has a right to an indirect negative power over religious affairs” (Error 41) and “The Church ought to be separated from the State, and the State from the Church” (Error 55). The WAYD event, organized by a “Regional Episcopal Conference” — a collegialist structure unknown to Catholic ecclesiology and born of the conciliar revolution — operates entirely within the secularist framework. It seeks “peace” through “friendship,” “unity,” and “youth engagement,” while ignoring the first condition of peace: “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men” (Pius XI, Quas Primas, citing St. Augustine). True peace is the tranquillitas ordinis (tranquility of order) founded on the recognition of Christ’s rights over nations. The nuncio’s “dream” that this gathering be “the beginning of a moment when a generation of young West African Catholics rediscovered the courage of faith” is a cruel illusion when the “faith” proposed is stripped of its doctrinal integrity and its royal prerogatives.
The Linguistic Mask: Bureaucratic Newspeak Replacing Sacred Language
The address is saturated with the vapid vocabulary of the conciliar sect: “actors and agents,” “discern,” “contribute to the future,” “establish friendships that transcend national and linguistic boundaries,” “seeds,” “dreams,” “energy,” “talents.” Absent are the terms of Catholic theology: gratia (grace), salus animarum (salvation of souls), regnum Dei (Kingdom of God), mortificatio (mortification), conversio (conversion), iudicium (judgment). The nuncio speaks of “the dignity of others” and “instruments of unity” — the language of the United Nations, not the language of the Gospel. This linguistic sterilization is deliberate. As the Syllabus condemns: “The best theory of civil society requires that popular schools… should be freed from all ecclesiastical authority… and should be fully subjected to the civil and political power” (Error 47). The same spirit now governs the “youth ministry” of the conciliar sect: formation in civic virtue replaces formation in Christian holiness. The call to “Seek friends in virtue. Friends who bring you closer to God” is reduced to a vague moralism, devoid of the sacramental economy — no mention of the Holy Sacrifice of the Mass, Confession, the Rosary, or the Immaculate Heart of Mary (the true one, not the Fatima fabrication). It is pelagianism repackaged for African youth: self-generated virtue, humanly engineered unity.
The “Nuncio” and the “Conference”: Usurped Authority and Schismatic Structure
Archbishop Julien Kaboré acts as “apostolic nuncio” of the “Holy Father” — titles that have no reality in the Catholic Church since the apostasy of the See of Rome in 1958. The Defense of Sedevacantism establishes the principle: “A Pope-manifest heretic loses his office automatically… A manifest heretic cannot be Pope or a member of the Church.” St. Robert Bellarmine teaches: “A non-Christian in no way can be Pope… he who is not a Christian is not a member of the Church, and a manifest heretic is not a Christian… therefore, a manifest heretic cannot be Pope.” The line of claimants from John XXIII to Leo XIV has publicly professed the heresies of religious liberty, false ecumenism, collegiality, and the new ecclesiology — each a formal denial of defined dogma. By Canon 188.4 of the 1917 Code (cited in the Sedevacantism file), “Every office becomes vacant by the mere fact and without any declaration… if the cleric: 4. Publicly defects from the Catholic faith.” Kaboré, as an agent of this usurped authority, exercises no legitimate jurisdiction. His “Regional Episcopal Conference of West Africa” is a conciliar innovation, a conventiculum (conventicle) of the sect, possessing no canonical standing in the true Church. The faithful in West Africa are thus shepherded by hirelings (mercenarii) who enter not by the door but climb up another way (John 10:1).
Symptomatic of the Conciliar Apostasy: The Cult of Man in African Garb
This event is not an anomaly; it is the logical fruit of the Second Vatican Council’s Gaudium et Spes anthropology, which places man at the center of the Church’s concern. The “West African Youth Day” mirrors the “World Youth Days” instituted by the heretic John Paul II — spectacles of emotional manipulation substituting for the opus Dei (work of God) in the liturgy and the cura animarum (care of souls) in the confessional. The nuncio’s hope that the gathering “would awaken vocations” is particularly diabolical: vocations to what? To the “priesthood” of the new rite, invalid in form and intention? To religious life in institutes that have embraced the “renewal” of perfectae caritatis, abandoning the evangelical counsels for social activism? The False Fatima Apparitions file exposes the Masonic strategy behind such operations: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” The same strategy now targets Africa — the last demographic stronghold of the conciliar sect — to inoculate its youth against the integral Faith through a “Catholicism” that demands nothing, defines nothing, and saves no one.
The Silence That Condemns: No Cross, No Crown
Most damning is what the address omits. Not a word on the Four Last Things (Death, Judgment, Heaven, Hell). Not a word on the Social Reign of Christ the King over Muslim-majority nations in West Africa where the Church is persecuted. Not a word on the necessity of the Catholic Church for salvation (Extra Ecclesiam nulla salus), defined by the Fourth Lateran Council and reiterated by Pius IX in the Syllabus (Error 16: “Man may, in the observance of any religion whatever, find the way of eternal salvation” — CONDEMNED). Not a word on the duty of the State to profess the Catholic Faith (Pius XI, Quas Primas: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ”). The nuncio’s “Mary” is the vague “May Mary accompany each of your steps” — not the Mater Dolorosa at the foot of the Cross, not the Regina Martyrum who demands reparation, but a generic maternal figure suitable for interreligious dialogue. This is the abomination of desolation standing in the holy place (Matt. 24:15): a counterfeit church offering a counterfeit hope to a continent ripe for the true Gospel.
Conclusion: The Only Hope Is the Restoration of All Things in Christ
The West African Youth Day is a spectacle of the Church of the New Advent, a paramasonic structure occupying the visible patrimony of the Church in Africa. It offers the youth of Burkina Faso, Nigeria, Ghana, and beyond a ersatz Catholicism: activism without asceticism, community without communion of saints, hope without the Cross. The true pastors of West Africa — those few bishops and priests who retain valid orders and the integral Faith, resisting the conciliar apostasy — must warn their flocks: “Do not be deceived: God is not mocked” (Gal. 6:7). The “today of God” belongs to Christ the King alone. His reign is not built by “seeds” of human fellowship but by the Sanguis Christi (Blood of Christ) offered on the altar and the fides integra (integral faith) professed without compromise. “There is no other name under heaven given to men by which we must be saved” (Acts 4:12). The conciliar sect’s “peace and hope” is the peace of the cemetery and the hope of the damned. Restaurare omnia in Christo (To restore all things in Christ) — this, and this alone, is the mandate for Catholic youth in Africa and everywhere.
Source:
Apostolic nuncio in Ghana challenges West African youth to transform Africa (ewtnnews.com)
Date: 09.09.2026