The National Catholic Register (NCR), a flagship organ of the conciliar sect, reports that the Liechtenstein Landtag approved an initiative legalizing elective abortion in the first twelve weeks of pregnancy by a razor-thin 13–12 margin, while the Hereditary Prince Alois has vowed to veto the measure. The “apostolic administrator” of the conciliar “Archdiocese of Vaduz,” Benno Elbs, issued a statement lamenting an “imbalance” between women seeking obstetric care abroad and the push for domestic abortion, calling for “comprehensive support” for families. He cites the antipope John Paul II (Karol Wojtyła) and his encyclical Evangelium Vitae as authoritative. The article frames the constitutional standoff as a procedural drama, noting the prince’s rationale that “time-limit regulations” withdraw the state’s duty to protect the unborn. The conciliar hierarchy’s response is reduced to therapeutic accompaniment and social work, utterly devoid of the supernatural condemnation due to the crime of infanticide.
The Conciliar Sect’s Media Apparatus Normalizes the Legislative Slaughter of Innocents
The cited article from National Catholic Register—a mouthpiece of the post-conciliar counter-church—exemplifies the naturalistic inversion of the Catholic mission. It treats the parliamentary vote on child murder as a routine legislative event, complete with vote counts, procedural timelines, and constitutional technicalities. The “news” is not the horror of a Catholic principality formally legislating the right to kill the unborn, but the political theater of a princely veto. The language—”initiative,” “term-based solution,” “informed and self-determined decision”—is the sanitized Newspeak of the culture of death, uncritically reproduced by a media outlet claiming Catholic identity. Lex injusta non est lex (an unjust law is no law at all); the conciliar press, however, reports on the birth of this “law” with the detachment of a court stenographer.
The “Bishop” of the Conciliar Structure: A Hireling Who Flees the Wolf
Benno Elbs, presented as “apostolic administrator of the Archdiocese of Vaduz,” is a functionary of the conciliar sect occupying the Vatican. His statement is a masterpiece of episcopal abdication. He speaks of “imbalance,” “vulnerable life situations,” “empathetic counseling,” “sustainable social networks,” and “financial and practical assistance.” Nowhere does he name the sin: abortion is the direct and voluntary killing of an innocent human being, a crime that cries to heaven for vengeance (cf. Gen 4:10). He quotes the antipope Wojtyła—a manifest heretic who taught religious liberty, false ecumenism, and the dignity of man apart from the kingship of Christ—as if he were a legitimate successor of Peter. Qui non est cum me, contra me est (he who is not with me is against me; Mt 12:30). By invoking the “authority conferred by Christ upon Peter and his successors” in the mouth of an antipope, Elbs commits idolatry of the false magisterium. He offers cura animarum without salus animarum; he proposes the therapeutic state as substitute for the Church Militant.
The Prince’s Veto: Natural Law Without Supernatural Faith
Hereditary Prince Alois invokes the “central legal principle of the protection of life” and insists the state must not “withdraw from its responsibility to grant the unborn child a right to protection.” This is ius naturale reasoning, commendable as far as it goes. Yet the Prince rules a principality whose “Catholic” hierarchy has long since surrendered to the paramasonic structure of the New Advent. The Prince’s veto is a political dam against a theological flood. Without the social reign of Christ the King (Quas Primas, Pius XI), the defense of life rests on sentiment and constitutional mechanics, not on the rights of God. The Prince declares it “a fundamental commitment to the protection of life and not a ban on abortion”—a semantic surrender to the enemy’s framework. Abortion is the issue; the “ban” is the just penalty. Non possumus (we cannot) compromise with Moloch.
The Conciliar “Church” as Accomplice: Silence on the Supernatural Order
The article’s concluding quote from Evangelium Vitae—“the direct and voluntary killing of an innocent human being is always a grave moral offense”—is the only fragment of truth, torn from the mouth of a false prophet to lend credibility to a counterfeit church. The conciliar sect uses the language of the past to legitimize the apostasy of the present. Where is the mention of excommunication latae sententiae (Canon 1398, 1917 Code)? Where is the warning that legislators voting for this law incur ipso facto excommunication? Where is the call to public reparation, to prayer and fasting, to the consecration of the nation to the Sacred Heart? Total silence. The “Church” of the New Advent has no authority to bind, no power to loose, no sacraments to confer—it is a synagogue of Satan (Apoc 2:9) administering the anesthesia of “accompaniment” while the child is dismembered.
The Systemic Fruit of Vatican II: Religious Liberty Bears the Fruit of Infanticide
Liechtenstein’s parliament, its “bishops,” its media, and its prince are all operating within the framework of the conciliar revolution. Dignitatis Humanae declared the “right to religious freedom,” which is the right to error; Gaudium et Spes opened the Church to the world, which is the world’s conquest of the Church. The result: a “Catholic” country where nearly a quarter of the electorate signs a petition for child murder, where the “Church” responds with psychotherapy, and where the “pope” in Rome would likely praise the “dialogue” and “synodality” of the process. Abyssus abyssum invocat (the deep calls to the deep; Ps 41:8). The conciliar sect is not the Church; it is the institutionalization of the Great Apostasy (2 Thess 2:3).
Conclusion: No Salvation in the Structures of the Antichrist
The Liechtenstein drama is a microcosm of the universal catastrophe. The true Church—una, sancta, catholica, apostolica—subsists in the remnant faithful who hold the integral faith of Trent, the Mass of all ages, and the Social Kingship of Christ. They know that no human law can legitimize murder; that no “bishop” in communion with the usurpers in Rome has jurisdiction; that no “canonization” by an antipope creates a saint. The Prince’s veto may delay the law, but only the restoration of all things in Christ (Eph 1:10) can save the nation. Viva Cristo Rey!
Source:
Liechtenstein Parliament Backs Abortion Initiative, but Prince Has the Last Word (ncregister.com)
Date: 09.09.2026