The EWTN News portal reports that the General Secretariat of the Synod on Synodality has published the final report of Study Group 6, coordinated by the modernist “Cardinal” Joseph Tobin, which demands the implementation of “gender equality mechanisms in Church workplaces” and the participation of women religious in the selection of bishops. This document, submitted to the antipope Leo XIV (Robert Prevost), constitutes a formal manifesto of the Masonic revolution: the substitution of the divine constitution of the Church (divina constitutio) with a corporate, egalitarian bureaucracy modeled on secular human resources management.
The Synodal Machine: A Paramasonic Structure Usurping Ecclesiastical Authority
The very existence of “Study Groups” appointed by the usurper “Pope Francis” (Jorge Bergoglio) and now reviewed by his successor, the antipope Leo XIV, manifests the total rupture with the monarchical constitution of the Church established by Christ. As Pius XI teaches in Quas Primas: “The Church, established by Christ as a perfect society, demands for itself by a right belonging to it, which it cannot renounce, full freedom and independence from secular authority”. The Synod on Synodality, with its “working groups,” “coordinators,” “nonbinding reports,” and “memoranda of understanding,” is a parliamentary caricature designed to replace the potestas iurisdictionis (power of jurisdiction) with a potestas administrationis (power of administration) derived from democratic consensus.
The Syllabus of Pius IX condemns the proposition that “The Church is not a true and perfect society, entirely free… but it appertains to the civil power to define what are the rights of the Church” (Error 19). Today, the “civil power” is the Masonic world order, and its agent within the usurped structures is the Synodal bureaucracy. The report’s language—“standard memorandum of understanding model,” “conciliation committees,” “dispute-resolution procedures,” “oversight and accountability systems”—is not ecclesiastical; it is the vocabulary of corporate law and Masonic governance. The Church does not have “workplaces”; she has missiones (missions), officia (offices), and munera (duties). She does not negotiate “memoranda of understanding”; she issues canones (canons) and praecepta (precepts).
“Gender Equality”: The Masonic Blasphemy Against the Divine Hierarchy
The central demand—“A clear mechanism for implementing gender equality in the workplace must be developed”—is a direct application of Error 77 of the Syllabus: “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship”, extended now to the internal governance of the Church. “Gender equality” is a dogma of the Masonic religion of Humanity, denying the ordo creationis (order of creation) and the ordo redemptionis (order of redemption). St. Paul declares: “Let the woman learn in silence, with all subjection. But I suffer not a woman to teach, nor to use authority over the man: but to be in silence” (1 Tim 2:11-12). This is not cultural; it is divino jure (by divine law).
The document proposes allowing “women religious to participate in the process of electing bishops responsible for consecrated life… and in the election of chaplains”. This is a sacrilegious usurpation of the potestas ordinis and potestas iurisdictionis, which belong exclusively to the hierarchy of order and jurisdiction constituted by Christ in the Apostles and their successors. Pius XII, in Sacramentum Ordinis (1947), defined that the matter and form of Holy Orders pertain to the sacramentum ordinis, which cannot be received by a woman. To grant women a determinative voice in the selection of bishops is to confer upon them a quasi-jurisdictional power over the shepherds of the flock, inverting the divine order: “The head of the woman is the man; the head of the man is Christ” (1 Cor 11:3).
The Theological Bankruptcy of “Consecrated Life” in the Neo-Church
The report speaks of “consecrated men and women” as a sociological category whose “distinctive charisms” are an “indispensable contribution to the Church’s evangelizing mission.” This is the language of Vatican II’s Perfectae Caritatis and the modernist theology of “charism”, which reduces religious life from a status perfectionis (state of perfection) oriented to the contemplatio and sacrificium to a functional “ministry” within a “synodal” NGO. The true religious life, as defined by the Council of Trent (Sess. 25, De Regularibus) and Pius XII in Sponsa Christi (1950), is a stable form of life characterized by the public profession of the evangelical counsels (poverty, chastity, obedience) under a rule approved by the Church, ordered to the perfection of charity through the opus Dei (Divine Office), penance, and separation from the world (fuga mundi).
The “consecrated persons” of the neo-church are, for the most part, apostates from their vows: they have abandoned the habit, the cloister, the common life, the traditional liturgy, and the Catholic faith. Their “charisms” are the charisms of the world: social work, education, healthcare, activism—all stripped of supernatural finality. The report’s concern for “property and remuneration,” “financial matters,” and “administration of assets” reveals that these institutes have become corporate entities managing vast wealth, devoid of the spiritus paupertatis. As Our Lord said: “You cannot serve God and mammon” (Matt 6:24). The “memoranda of understanding” are contracts between two secular corporations: the diocesan bureaucracy and the religious corporation.
The Usurpers and Their Collaborators: A Gallery of Modernist Architects
The report was coordinated by “Cardinal” Joseph Tobin, a notorious promoter of the LGBT agenda and the “synodal” revolution. Its members include “Cardinal” Kevin Farrell (prefect of the “Dicastery for Laity, Family, and Life,” the engine of the anti-family “Amoris Laetitia” revolution), “Cardinal” Luis Antonio Tagle (the face of the “Church of the poor” neo-pelagianism), “Cardinal” João Braz de Aviz (the dismantler of traditional religious orders), and “Sister” Simona Brambilla (the first woman “prefect” of a Vatican dicastery, a symbolic enactment of the feminist revolution). These are not princes of the Church; they are functionaries of the abomination of desolation (Matt 24:15), implementing the Masonic plan to “strike the shepherd and scatter the sheep” (Zach 13:7).
The Defense of Sedevacantism demonstrates that “A Pope-manifest heretic loses his office automatically” (St. Robert Bellarmine, De Romano Pontifice). Bergoglio, and now Prevost (Leo XIV), are manifest heretics by their adherence to the conciliar errors (religious liberty, ecumenism, collegiality, synodality) and their promulgation of anti-dogmatic documents. Therefore, they are not popes. The “Dicasteries,” “Study Groups,” and “Synods” they create have zero canonical authority. They are nulla, vacua, et invalida (null, void, and invalid), as Paul IV’s Bull Cum ex Apostolatus Officio declares for any act of a heretic elevated to the papacy.
Reduction of the Sacred to the Secular: “Formation” as Indoctrination
The report calls for “formation of the clergy includes knowledge of consecrated life… in joint missions involving clergy, consecrated persons, and laity”. This is the democratization of the priesthood, the erasure of the ontological distinction between the sacerdos (priest) and the laicus (layman). The Council of Trent (Sess. 23, Can. 6) anathematizes those who say that the hierarchy was not instituted by Christ. The “joint missions” are the synodal replacement for the Missio (Mission) of the priest: offerre, benedicere, praeesse, praedicare, regere (to offer, bless, preside, preach, rule). The modernist “formation” produces not alter Christus but alter mundus—social workers for the New World Order.
The Silence on the Supernatural: The Gravest Accusation
Nowhere in the report is there mention of: the Holy Sacrifice of the Mass, the Real Presence, the salvation of souls, the state of grace, the Four Last Things (Death, Judgment, Heaven, Hell), the Virgin Mary, St. Joseph, the angels, the saints, the Rosary, penance, fasting, mortification, the conversion of sinners, the rights of Christ the King over nations. This total silence on the supernatural order is the signature of the Antichrist. As Pius XI warned in Quas Primas: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed”. The Synodal Church has removed Christ from its own governance documents. It is a Church without Christ—therefore, the synagogue of Satan (Apoc 2:9; 3:9).
The Fatima Connection: The Masonic Blueprint
The document False Fatima Apparitions exposes the Masonic operation “Fatima” with its ritualistic 200-year cycles (1717, 1917, 2017) and its disinformation strategy culminating in the ecumenical reinterpretation of the message. The Synod on Synodality is Stage 4 of that operation: the institutionalization of the Masonic “Church” through “synodality,” “gender equality,” and “dialogue.” The “miracle of the sun” was a mass optical manipulation; the Synodal “miracles” are mass psychological manipulations—the manipulation of language, procedure, and bureaucracy to make the faithful accept the destruction of the Church’s constitution as a “renewal.”
Canon 188.4 and the Vacancy of the See
The 1917 Code of Canon Law, Canon 188.4, states: “Every office becomes vacant by the mere fact and without any declaration… if the cleric: 4. Publicly defects from the Catholic faith”. The “cardinals” and “bishops” of the Synod have publicly defected from the Catholic faith by embracing the errors condemned in the Syllabus, Lamentabili Sane Exitu, and Pascendi Dominici Gregis. They have lost their offices ipso facto. The “Study Group 6” is a meeting of private individuals with no ecclesiastical standing. Their “report” is waste paper (maculatura).
Conclusion: The Only Remedy is the Restoration of the Kingship of Christ
The report of Study Group 6 is not a “proposal for renewal”; it is a declaration of war by the paramasonic occupation forces against the remnants of the Church’s divine constitution. It demands the enthronement of the Goddess Equality in the sanctuary of the Church. The true Church—Ecclesia militans—survives only in those bishops and priests who retain valid orders (pre-1968 rites), the true Mass (Tridentine), the integral faith (pre-1958), and the rejection of the usurpers in Rome. As Pius XI commanded in Quas Primas: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… if they wish to maintain their authority inviolate”. The same applies to the Church: only submission to Christ the King, through the true hierarchy, can restore order. The Synodal bureaucracy, its “gender mechanisms,” its “memoranda,” and its antipope must be rejected, denounced, and anathematized as the abomination of desolation standing in the holy place.
Non praevalebunt (Matt 16:18). The gates of hell shall not prevail against the Church built on Peter—not against the paramasonic counterfeit occupying his chair.
Source:
Synod group calls for gender-equality mechanisms in Church workplaces (ewtnnews.com)
Date: 10.09.2026