The EWTN News portal reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” addressed a conference titled “The 21st Century: A New Time of Martyrs?” organized by the conciliar “Dicastery for the Causes of Saints” on September 16, 2026. The event celebrated the “Commission for New Martyrs — Witnesses of the Faith,” a 2023 innovation of the antipope Francis, which catalogues Christians of “all denominations” killed since 2000. The address praised the “evangelizing strength” of these witnesses who allegedly “propose a faith lived out daily, not an ideology,” highlighted the case of Dorothy Stang — an American religious killed in Brazil in 2005 for land rights activism — and featured Cardinal Pizzaballa recounting applause from Muslim students in Palestine when he declared Christianity rejects violence. Cardinal Semeraro proclaimed the heretical “ecumenism of blood,” asserting that the blood of martyrs precedes theological dialogue. This spectacle is a quintessential manifestation of the conciliar sect’s apostasy: it replaces the supernatural crown of martyrdom *propter fidem* with a naturalistic humanitarianism that serves the Masonic project of a one-world religion.
The Usurper on the Throne of Peter: A Manifest Heretic Without Jurisdiction
The article opens with the phrase “Pope Leo XIV,” conferring the title of Supreme Pontiff upon Robert Prevost. From the perspective of integral Catholic faith, this is a blasphemous usurpation. Since the death of Pope Pius XII in 1958, the See of Peter has been vacant. John XXIII, Paul VI, John Paul I, John Paul II, Benedict XVI, Francis, and now Leo XIV are not true popes but manifest heretics who, by their public adhesion to the errors of Vatican II — religious liberty, ecumenism, collegiality, the new Mass — have ipso facto severed themselves from the Mystical Body of Christ. As St. Robert Bellarmine teaches in De Romano Pontifice: “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church.” The “Defense of Sedevacantism” file confirms: “By notorious and publicly manifested heresy, the Roman Pontiff, should he fall into it, is deprived ipso facto of his personal jurisdiction even before any declaratory sentence by the Church.” Prevost’s very acceptance of the conciliar “magisterium” and his participation in the false ecumenism documented here constitute the crimen haeresis manifestum that vacates the office. To call him “Pope” is to deny the indefectibility of the Church and the dogma that the gates of hell shall not prevail against Her — for if a heretic can be the Vicar of Christ, the Church has defected.
The “Dicastery for the Causes of Saints”: A Paramasonic Bureaucracy Manufacturing False Saints
The conference was organized by the “Dicastery for the Causes of Saints,” a post-conciliar construct replacing the Sacred Congregation of Rites. This body does not possess the authority of the true Church; it is an administrative arm of the conciliar sect occupying the Vatican. Its “canonizations” are null and void, lacking the charism of infallibility which resides only in the true Roman Pontiff. The article notes that Dorothy Stang “became the first U.S. woman to be included in a permanent memorial in Rome for modern Christian martyrs” in 2025. This is not a recognition of sanctity by the Church, but a political act by a schismatic structure. Stang was murdered for defending “land rights of the Indigenous peoples” — a temporal, socio-political cause. True martyrdom requires odium fidei (hatred of the faith) on the part of the persecutor and the confession of the Catholic faith unto death by the victim. As Pope Benedict XIV defined in De Servorum Dei Beatificatione, martyrdom is “the voluntary suffering of death for the sake of the Christian faith or the exercise of Christian virtue.” Stang’s death, however tragic, was not inflicted propter fidem catholicam but for environmental and land activism. To equate this with the martyrdom of St. Stephen, St. Polycarp, or the Cristeros is to profane the very concept of martyrdom.
The Heresy of “Ecumenism of Blood”: Blood Does Not Precede Truth
Cardinal Semeraro’s declaration — “The blood of the martyrs comes before our theological dialogues… This is called the ‘ecumenism of blood.’” — is a formal heresy condemned by the perennial Magisterium. It posits that the shedding of blood by non-Catholics (schismatics, heretics, Protestants) creates a unity that supersedes doctrinal truth. This is the ecumenism of return inverted: instead of calling separated brethren to the unity of the one true Church, it declares that their false religions are validated by suffering. Pope Pius XI in Mortalium Animos (1928) condemned this precisely: “The union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it.” The “Syllabus of Errors” (Pius IX, 1864) condemns the proposition: “Protestantism is nothing more than another form of the same true Christian religion, in which form it is given to please God equally as in the Catholic Church” (Error 18). Semeraro’s “ecumenism of blood” is the practical application of this condemned error. It implies that the Holy Ghost operates salvifically in false sects, contradicting Extra Ecclesiam Nulla Salus defined by the Fourth Lateran Council (1215) and Pope Boniface VIII in Unam Sanctam (1302). The blood of a heretic dying for his errors does not sanctify those errors; it cries out for the conversion that was lacking.
Dialogue with Muslims: Religious Indifferentism Masquerading as Pastoral Courage
Cardinal Pizzaballa’s anecdote — Muslim students applauding his statement that “Christianity rejects violence” — is presented as a triumph of dialogue. In reality, it exposes the naturalistic reduction of the Gospel to a generic pacifism acceptable to Islam. The article states: “When I said that Christianity rejects violence …, they stood up and applauded, saying they, too, are tired of living in a system of violence.” This is not evangelization; it is a meeting of two naturalistic ethical systems finding common ground in the rejection of violence. The true mission of the Church, as defined by Pius XI in Quas Primas (provided in the CONTEXT), is to establish the Social Kingship of Christ over all nations: “His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” The Pope must not dialogue with Muslims as equal partners in peace; he must call them to convert to the one true Faith, outside of which there is no salvation. The “Syllabus” condemns: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Error 15). Pizzaballa’s “dialogue” confirms the conciliar sect’s adoption of this condemned liberalism.
Dorothy Stang: The Secular Saint of the New World Order
The hagiography of Dorothy Stang constructed in the article is a masterpiece of modernist deformation. Sister Nicoletta Spezzati describes her as a “woman of contemplative prayer” who understood that “the predatory devastation of the planet is not simply a moral offense but humanity’s rebellion against the Creator.” Her niece Marcia Goodman emphasizes “sustainable environment for all people” and that “all people matter and therefore deserve a place to call home.” This is liberation theology married to radical environmentalism — the religion of the Masonic New World Order. The “Defense of Sedevacantism” file notes the Masonic operation behind false apparitions like Fatima; similarly, the promotion of figures like Stang serves the ecumenical, ecological, humanitarian agenda of the paramasonic structures occupying the Vatican. The true Church canonizes those who die pro fide, not those who die for the “sustainable development goals” of the United Nations. The inclusion of Stang in a “permanent memorial” at the Basilica of St. Bartholomew is a liturgical abuse, turning a church into a museum for the religion of humanity.
The 9/11 Narrative: A Masonic Pretext for the “Clash of Civilizations”
Father Roberto Regoli, president of the “Joseph Ratzinger Foundation,” links the 9/11 attacks to “an escalation of conflicts at the international level” and a “new scale of Christian persecution.” This reading accepts the official Masonic narrative of 9/11 as an external Islamic threat, ignoring the overwhelming evidence of an inside job by the very powers that control the conciliar sect. The “False Fatima Apparitions” file details the “Masonic Operation ‘Fatima’” with its “Symbolism of dates: 1717 (founding of Freemasonry), 1917 (apparitions), 2017 (canonization) – ritualistic 200-year cycles.” The same Masonic hand orchestrates the “clash of civilizations” narrative to justify perpetual war and the erosion of Catholic sovereignty. Regoli’s statement — “In the face of secularism, social difficulties, psychological difficulties, and religious tensions, there are men and women… who remain where they are. And perhaps this is itself a form of testimony: to remain in one’s place” — reduces martyrdom to mere resilience, a Stoic virtue devoid of supernatural charity. This is the virtus paganorum, not the virtus christiana.
The Theological Bankruptcy of “Holiness Next Door”
The antipope Leo XIV praises “holiness next door and quiet heroism” as “powerful arguments, capable of speaking to everyone, even the most skeptical.” This phrase, borrowed from Francis’s Gaudete et Exsultate, epitomizes the pelagianization of sanctity. Holiness is not “heroism next door” or a naturalistic “quiet heroism”; it is the heroic degree of supernatural charity, infused by grace, ordered to the beatific vision, and manifested in the profession of the integral Catholic faith. The “Syllabus” condemns: “No other forces are to be recognized except those which reside in matter, and all the rectitude and excellence of morality ought to be placed in the accumulation and increase of riches by every possible means, and the gratification of pleasure” (Error 58) — but the converse error, that natural virtue suffices for salvation, is equally condemned by the Council of Trent (Sess. VI, Can. 1-2). The conciliar sect preaches a Christianity without the Cross, without the Church, without the Faith — a “faith lived out daily” that is indistinguishable from secular humanism.
Conclusion: The Abomination of Desolation in the Holy Place
This conference, presided over by an antipope, organized by a false dicastery, celebrating a heretical “ecumenism of blood,” honoring a secular activist as a martyr, and dialoguing with Muslims on naturalistic grounds, is the abomination of desolation standing in the holy place (Matt. 24:15). It is the liturgy of the Antichrist: a counterfeit Church that speaks the language of mercy while denying the Truth, that honors blood while despising the Faith, that builds a “civilization of love” upon the ruins of the City of God. True Catholics, adhering to the integral faith of the Fathers, the Councils, and the pre-1958 Magisterium, must reject this entire edifice of lies. There is no salvation in the conciliar sect. There is no martyrdom outside the Catholic Church. There is no Pope but the true Successor of Peter, who alone preserves the deposit of faith. Sede vacante — the See is vacant, and the Church endures in the catacombs of Tradition, awaiting the restoration of all things in Christ.
Source:
Pope Leo XIV: Martyrs are among the Church’s greatest evangelizers (ewtnnews.com)
Date: 16.09.2026