The EWTN News portal reports that a 32-year-old man, Jeremiah Robinson, has been charged with a Class D felony for making terroristic threats against the headquarters of the conciliar sect’s “Archdiocese of St. Louis.” Robinson allegedly posted TikTok videos stating he was near the building and that God instructed him to “leave no one breathing.” The “executive director of communications,” Brecht Mulvihill, thanked law enforcement and prayed for “an end to the hatred and threats of violence that have become so regrettably prevalent on social media.” This eruption of violence is the inevitable bitter fruit of the conciliar sect’s apostasy from the Social Kingship of Christ, replacing the rights of God with the sterile idolatry of human rights and dialogue.
The Conciliar Sect’s Usurped Structures as Magnet for Divine Chastisement
The building evacuated and searched by bomb-sniffing dogs is not a Catholic chancery but the administrative center of a paramasonic structure occupying the patrimony of the true Church in St. Louis. Since the usurpation begun by the antipope John XXIII in 1958, the See of St. Louis has been held by a succession of manifest heretics who, by the very fact of their public defection from the Catholic faith (ipso facto), lost all jurisdiction and membership in the Church, as taught by St. Robert Bellarmine: “A manifest heretic… by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (De Romano Pontifice). The current “archbishop” is a usurper; the “archdiocese” a juridical fiction. The violence directed at this edifice is not an attack on the Church of Christ but a symptom of the chaos unleashed when the lex orandi is corrupted and the lex credendi abandoned. As Pius XI warned in Quas Primas: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed, because the main reason why some have the right to command and others have the duty to obey was removed.” The conciliar sect’s headquarters stands as a monument to that destruction.
Naturalistic Humanism Masquerading as Pastoral Concern
The spokesperson’s statement — “we pray for an end to the hatred and threats of violence that have become so regrettably prevalent on social media” — reveals the thoroughly naturalistic anthropology of the neo-church. There is no call for conversion, no invocation of the Sacred Heart, no reference to the necessity of the state of grace, no warning of the Final Judgment. The prayer is reduced to a therapeutic wish for social tranquility, indistinguishable from the platitudes of any secular NGO. This is the cult of man condemned by St. Pius X in Pascendi Dominici Gregis and the Syllabus of Errors (Error 56: “Moral laws do not stand in need of the divine sanction”). The conciliar sect has replaced the propitiatory Sacrifice of the Mass with a “table of assembly,” the Social Reign of Christ the King with “religious freedom,” and the salus animarum with public relations crisis management. Their “prayer for an end to hatred” is a prayer for the perpetuation of their own comfortable usurpation, not for the gloria Dei.
Abnegation of the Social Kingship of Christ: Root of Societal Disintegration
The article notes the threat was posted on TikTok, a platform emblematic of the technocratic tyranny foretold by the Masonic operation “Fatima” (1717–1917–2017 cycles). But the deeper cause is the conciliar sect’s explicit rejection of the doctrine defined by Pius XI: “The state must leave the same freedom to the members of Orders and Congregations… The annual celebration of this solemnity will also remind states that not only private individuals, but also rulers and governments have the duty to publicly honor Christ and obey Him.” By embracing the Masonic error of separation of Church and State (Syllabus, Error 55), the conciliar “bishops” have surrendered the temporal order to Satan. The resulting vacuum is filled by demons — whether in the person of a deranged TikTok user or the systemic violence of abortion, sodomy, and usury protected by the civil law. The “Archdiocese of St. Louis” building is evacuated by police dogs; the true Church is defended by the Hostia Immaculata. The former relies on vis armata; the latter on vis Dei. The contrast is absolute.
The Neo-Church’s Complicity in the Masonic Revolution
The rapid response of the FBI and Shrewsbury Police Department underscores the symbiosis between the conciliar sect and the Masonic state. The “archdiocese” thanks the agents of a government that legally sanctions the murder of the unborn and the corruption of children — a government whose legitimacy, according to Leo XIII (Diuturnum Illud), derives solely from God, not from the “consent of the governed.” By legitimizing this regime through concordats, “dialogue,” and the acceptance of “religious liberty,” the conciliar hierarchy has become particeps criminis in the conspiratio contra Ecclesiam. The “terroristic threat” is a microscopic reflection of the macro-terror the neo-church has inflicted on souls for six decades: the theological terrorism of the Novus Ordo Missae, the doctrinal terrorism of Dignitatis Humanae, the liturgical terrorism of the stripped altars. Jeremiah Robinson’s diabolical “no discernment” mirrors the conciliar sect’s own non serviam to Tradition. As the Syllabus condemns (Error 80): “The Roman Pontiff can, and ought to, reconcile himself… with progress, liberalism and modern civilization.” The conciliar “popes” have done precisely that; the chaos in their parking lots is the just wage of their apostasy.
Conclusion: The Only Remedy Is the Restoration of All Things in Christ
No amount of bomb-sniffing dogs, cash-only bonds, or press releases invoking “hatred on social media” can secure the conciliar sect. Their structures are abomination of desolation standing in the holy place. The only security for the faithful is the integral Catholic faith preserved by bishops with valid Orders and priests offering the Unbloody Sacrifice of Calvary in communion with the true Vicar of Christ — not the antipope Leo XIV (Robert Prevost) in the Vatican. The violence in St. Louis is a signum contradictionis: it exposes the impotence of a religion that has made peace with the world. Pax Christi in Regno Christi — there is no other peace, no other kingdom, no other hope.
Source:
Police charge man for alleged terrorist threats against Archdiocese of St. Louis (ewtnnews.com)
Date: 18.09.2026