Vatican News portal (September 22, 2026) reports on a gathering of the so-called “Pontifical Mission Societies” (PMS) diocesan directors from Malawi, Zambia, and Zimbabwe at the “Hwange Marian Shrine Centre” in the “Diocese of Hwange,” facilitated by the National Director of Missio England and Wales, a Mill Hill missionary. The piece details a bureaucratic induction course focusing on “fundraising, organisational and communication skills,” the “four pillars” of Prayer, Charity, Formation, and Information, and the management of the “Universal Solidarity Fund,” all explicitly framed as an echo of “pope” Leo XIV’s recent call to “rekindle missionary zeal and strengthen global communion.” This assembly manifests the total substitution of the Church’s divine mandate to conquer souls for Christ the King with a Masonic-inspired, naturalistic NGO operation administered by usurpers of the Holy See.
The Usurper’s Voice: “Leo XIV” and the False Magisterium
The article explicitly anchors its legitimacy in the “recent call to the Pontifical Mission Societies during their Annual General Assembly” by “Pope Leo XIV” (Robert Prevost). From the perspective of integral Catholic faith, this reference alone condemns the entire enterprise. Robert Prevost is not the Roman Pontiff but a manifest heretic and usurper occupying the See of Peter, continuing the line of antipopes begun with John XXIII. As Pope Paul IV defined in Cum ex Apostolatus Officio (1559), if a Cardinal or “even the Roman Pontiff” has “defected from the Catholic Faith or fallen into some heresy,” his promotion is “null, void, and of no effect.” The “current papal documents” cited by Fr. Chantry as the basis for a “theology of mission” are the poisoned fruits of the Second Vatican Council and the post-conciliar magisterium—Ad Gentes, Redemptoris Missio, Evangelii Gaudium—documents which teach the heresy of religious liberty, false ecumenism, and the “seeds of the Word” in false religions. To base “missionary animation” on these texts is to build on sand; it is haeresis in radice (heresy at the root).
Reduction of the Apostolate to Bureaucratic Humanitarianism
The “Role Description” presented by Fr. Chantry reveals the naturalistic core of the neo-church’s “mission.” The ideal director requires a “strong missionary spirit” defined not by zeal for the salus animarum (salvation of souls) through the Sacrum Propitiatorium Sacrificium (Holy Propitiatory Sacrifice) and the administration of the Sacraments, but by “fundraising, organisational and communication skills.” The language is that of a secular Non-Governmental Organization, not the Ecclesia Militans. The “four pillars”—Prayer, Charity, Formation, Information—are stripped of their supernatural density. “Prayer” is severed from the Unbloody Sacrifice of Calvary; “Charity” is reduced to philanthropic distribution of the “Universal Solidarity Fund” (a term redolent of Masonic “solidarism” and the social kingship of man); “Formation” is divorced from the immutable Catechism of the Council of Trent and aligned with “current papal documents” (i.e., Modernist evolution); “Information” serves the propaganda of the “global communion” narrative. St. Pius X condemned this exact dynamic in Pascendi Dominici Gregis: the Modernist “transforms the Church into a purely human institution… a kind of religious association.”
The “Theology of Mission”: Modernist Evolution vs. Immutable Dogma
Fr. Chantry demands a “good grasp of the theology of mission with reference to current papal documents.” This phrase exposes the hermeneutic of rupture masquerading as continuity. The true theologia missionis is immutable: Extra Ecclesiam nulla salus (Outside the Church there is no salvation); the necessity of Baptism of water (necessitate medii); the Social Kingship of Christ over all nations (Quas Primas, Pius XI, 1925); the duty of the State to profess the Catholic Faith and suppress public idolatry (Syllabus Errorum, Pius IX, Props. 77, 78, 79). The “theology” of the neo-church, conversely, teaches that the Holy Spirit operates salvifically in false religions (Ad Gentes 7, Redemptoris Missio 20), that “dialogue” replaces conversion, and that “mission” is “witness” without explicit proclamation of the Credo. The article’s silence on the necessity of Baptism, the reality of Hell, the Kingship of Christ, and the conversion of the heathen is not an oversight; it is the modus operandi of the synagoga Satanae (synagogue of Satan) which “winding through sinuous caverns… deceiving many with astute frauds, finally has arrived at the point where it comes forth impetuously from its hiding places” (Pius IX, Quanta Cura, 1864).
Ecumenism of the “Global Communion”: Betrayal of Extra Ecclesiam Nulla Salus
The stated goal—”strengthen global communion”—is the shibboleth of the false ecumenism condemned by Pius XI in Mortalium Animos (1928): “The Apostolic See cannot on any terms take part in [non-Catholic assemblies]… The only way to promote the union of Christians is to promote the return to the one true Church of Christ.” The gathering in Hwange, uniting “directors” from three African nations under the aegis of “Missio England and Wales” (a branch of the neo-church’s propaganda arm), simulates the unity of the Church while denying its visibilitas and unitas fidei. The “Pontifical Missionary Union” is hailed as the “soul of PMS”; in reality, it is the soul of the paramasonic structure binding the “dioceses” of the conciliar sect into a single anti-Church. The “sharing best practices in missionary animation” replaces the traditio of the Apostles with the novitas of the revolution. As the Syllabus condemns (Prop. 16): “Man may, in the observance of any religion whatever, find the way of eternal salvation.” This is the practical theology on display in Hwange.
Invalid Ministries and Simulated Sacraments: The Void at the Center
The participants are identified as “Diocesan Directors,” “National Directors,” “Mill Hill Missionary,” “fr.” Alfred Macheleta. If these men were “ordained” after 1968 according to the Pontificale Romanum of Paul VI (Montini), their orders are doubtful at best, invalid at worst, due to the defect of form and intention introduced by the new rite of episcopal consecration and priestly ordination. Even if validly ordained in sacris (e.g., by pre-conciliar bishops), they exercise jurisdiction within the “dioceses” of the conciliar sect, under “bishops” who recognize the antipope, rendering their ministry schismatic and their “mission” a simulation. The “Hwange Marian Shrine Centre” hosts this assembly; the neo-church’s Marian devotion is inextricably linked to the Fatima apparatus—exposed as a “Masonic psychological operation” (“Symbolism of dates: 1717… 1917… 2017”), utilizing “mass optical manipulation” and “autosuggestion” to divert the faithful from the apostasia within (Context: False Fatima Apparitions). There is no mention of the Holy Sacrifice of the Mass opening or closing this “formation course.” The Lex orandi, lex credendi (the law of praying is the law of believing) is fulfilled: no True Mass, no True Faith, no True Mission.
Financial Machinery of the Abomination of Desolation
The report highlights the Zambian delegation’s management of the “Universal Solidarity Fund as directed by the International Secretariat.” This bureaucratic language—”disburse funds,” “International Secretariat,” “Universal Solidarity Fund”—reveals the pecunia (money) engine driving the “abomination of desolation standing in the holy place” (Matt. 24:15). The funds collected from the faithful under the pretense of “missions” finance the global infrastructure of the neo-church: the “dicasteries,” the “synods,” the “World Youth Days,” the “Laudato Si'” centers, the lawsuits, and the lifestyles of the usurpers. It is the mammona iniquitatis (mammon of iniquity) lubricating the gears of the civitas diaboli (city of the devil) masquerading as the Civitas Dei. The “School of Missionary Animation (SOMA)” training “Holy Childhood Animators, catechists, parish coordinators and teachers” is the indoctrination pipeline, forming the next generation in the “spirituality” of the novus ordo—a spirituality devoid of the Cross, the Crown of Thorns, and the Precious Blood.
Conclusion: The Harvest is Ripe for the True Church
This meeting in Zimbabwe is a microcosm of the great apostasy. It presents a “Church” that has ceased to be Catholic in its lex credendi, lex orandi, and lex vivendi. It has replaced the Missio Dei (Mission of God) with the missio hominis (mission of man)—fundraising, animation, global communion, solidarity. The true missionaries of Africa were the White Fathers, the Spiritans, the Jesuits of the Ratio Studiorum, who planted the Cross, baptized the infants, built the altar, and taught the Catechism without “organizational skills” but with the virtus of the Martyrs. The neo-church’s “PMS” is a ludibrium (mockery) of their legacy. The faithful in Malawi, Zambia, and Zimbabwe—and the true priests and bishops remaining in the catacombs—must reject this simulacrum (simulacrum). The mission of the Church is not “animation” but consecratio (consecration); not “solidarity” but sanctitas (holiness); not “global communion” but unitas in veritate (unity in truth) under the one Head, Christ the King, whose Vicar is not the usurper in the Vatican but the hidden Head of the Ecclesia Dei persevering in the Traditio.
Source:
Regional PMS Diocesan Directors meet for formation course in Zimbabwe (vaticannews.va)
Date: 22.09.2026