The Pillar Catholic portal reports (September 23, 2026) that the usurper antipope Leo XIV (Robert Prevost) will embark on a five-day propaganda tour of France (September 25–28), the fifth such international junket of his false pontificate. The itinerary reads like a manifesto of the conciliar sect’s apostasy: a solemn address to the Masonic synagogue of UNESCO on “artificial intelligence, youth, peace and interreligious dialogue,” a media-saturated spectacle at Lourdes culminating in a candlelit rosary procession, a Novus Ordo “Mass” at the Masonic altar of the Place de la Concorde, and a final “interreligious meeting” in Metz. The motto, “That the world may have life,” strips the Johannine promise of its supernatural content, reducing the Incarnate Word’s mission to a vague humanitarian slogan. This voyage is not a pastoral visitation but a political campaign to legitimize the abomination of desolation squatting in the Vatican, showcasing the neo-church’s total capitulation to the civitas diaboli.
The Usurper’s Itinerary: A Pilgrimage to the Altars of Masonic Globalism
The very structure of the trip reveals the mens rea of the conciliar sect. The antipope’s first stop is UNESCO headquarters in Paris. The article notes this coincides with “75 years of diplomatic relations between the Holy See and UNESCO.” This alliance is the fornicatio foretold in the Apocalypse: the Whore of Babylon riding the Beast of secular global governance. UNESCO is the pedagogical arm of the Masonic United Nations, dedicated to the construction of a “universal brotherhood” sine Deo—a Tower of Babel built on the ruins of the Social Kingship of Christ.
Pius XI, in Quas Primas, thundered that “the hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior” and that “when God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” The antipope’s address to this body—on “artificial intelligence, youth, peace and interreligious dialogue”—is a direct repudiation of this doctrine. He goes not to convert UNESCO to the Catholic Faith, but to beg a seat at the table of the synagogue of Satan, offering the neo-church’s collaboration in the construction of the Masonic “civilization of love” which is, in reality, the kingdom of Antichrist.
The reference to “Pope John Paul II” (Wojtyła) visiting UNESCO in 1980 and emphasizing “respect for the inalienable rights of the human person” is the citation of a precedent of apostasy. Wojtyła’s address was the application of Dignitatis Humanae—the heretical declaration on religious liberty condemned in radice by the Syllabus of Pius IX (Error 15: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true”). The “rights of man” are the Magna Charta of the Revolution; the rights of God are the sole concern of the Church. By invoking this precedent, the antipope signals continuity with the conciliar revolution, not with Catholic Tradition.
UNESCO: The Synagogue of Satan’s Tribunal for the “Rights of Man”
The thematic focus on “artificial intelligence” and “interreligious dialogue” exposes the naturalistic core of the neo-church’s magisterium. The Syllabus of Pius IX condemns the proposition that “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error 80). The antipope does precisely this: he travels to the high temple of “progress” to dialogue with the enemies of the Cross.
“Interreligious dialogue” is the operational term for the heresy of indifferentism, condemned by Pius IX (Error 16: “Man may, in the observance of any religion whatever, find the way of eternal salvation”) and by Pius XI in Mortalium Animos. The article’s mention of the United States pulling out of UNESCO is a geopolitical distraction; the reality is that the conciliar sect has already surrendered the doctrinal high ground. The “peace” spoken of at UNESCO is the pax Romana of the New World Order, not the Pax Christi in Regno Christi. As Pius XI taught, “Peace is only possible in the Kingdom of Christ” (Quas Primas). To seek it in the halls of UNESCO is to seek the living among the dead.
Lourdes Profaned: Sentimentalism and the Cover-Up of the Rupnik Scandal
The article devotes significant space to the Lourdes leg: “He will pray at the Massabielle grotto… celebrate Mass at the shrine and take place in a candlelit rosary procession.” This is the theater of the cult of man. The Lourdes apparitions (1858), while approved by the true Church, are here instrumentalized as a backdrop for the antipope’s media narrative. The “candlelit rosary procession” is pure sentimentalism—a spectaculum substituting for the Sacrificium. The true Rosary is a weapon against heresy (St. Pius V, Consueverunt Romani Pontifices); in the hands of the neo-church, it becomes a prop for ecumenical photo-ops.
The most damning detail is the handling of the Rupnik mosaics. The article states: “The shrine at Lourdes has announced plans to cover mosaics at the site created by Fr. Marko Rupnik, who has been accused of multiple counts of sexual, spiritual, and psychological abuse… The bishop of Lourdes recently told a French magazine that he was following Pope Leo’s guidance in ordering the mosaics at the site to be permanently covered.” This is the modus operandi of the conciliar sect: cover up the crime, preserve the structure, manage the optics. Rupnik—a “priest” of the Society of Jesus (itself a hotbed of Modernism since the 1960s), credibly accused of heinous sacrileges—was protected for decades by the “pontificates” of Wojtyła, Ratzinger, and Bergoglio. Now, the antipope orders the art covered, not the heresy condemned. The mosaics are symptoms; the disease is the invalid priesthood and the Gnostic spirituality of the neo-church which produces such monsters. Covering the mosaics while retaining the Novus Ordo “Mass” and the “interreligious dialogue” is hypocrisy worthy of the Pharisees: “Woe to you, scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness” (Mt 23:25).
The “Baptism Boom” and Seminarian Surge: Statistics of the Novus Ordo Illusion
The article trumpets statistics: “Some 21,000 adults and adolescents were baptized at the Easter Vigil this year, compared to 5,800 four years ago… propaedeutic year entries rose from 99 to 145, a 47% increase in two years.” This is the “springtime of the Church” propaganda recycled for the Leo XIV era.
From the perspective of integral theology, these numbers signify nothing but the acceleration of sacrilege and invalidity. The “baptisms” are administered in the Novus Ordo rite (1969), which introduced ambiguity in the form (“I baptize you in the name of the Father, and of the Son, and of the Holy Spirit” vs the absolute necessity of the minister’s intention to do what the Church does) and matter, often by “priests” ordained in the invalid Paul VI rite (1968) which removed the essential signification of the priesthood (sacerdotium vs presbyterium). As Leo XIII defined in Apostolicae Curae, a defect of form or intention invalidates the sacrament. The “seminarians” are being formed for a non-priesthood, a “presidency” over a Protestantized “Lord’s Supper.” The decline in “priestly ordinations” (122 to 84) is the only honest statistic: even the neo-church’s own machinery is grinding to a halt. The “increase” in seminarians is likely a statistical manipulation or a temporary influx of conservative Novus Ordo vocations destined for disillusionment or apostasy. Extra Ecclesiam nulla salus; outside the true Church (which resides in the catacombs of Tradition, not the chancery of the neo-church), there is no valid ministry, no valid sacraments, no salvation.
Place de la Concorde: The Masonic Altar of the Revolution
The antipope will “celebrate Mass at the Place de la Concorde.” This is a deliberate, calculated profanation. The Place de la Concorde is the epicenter of the French Revolution’s regicide: the site of the guillotine where Louis XVI, Marie Antoinette, and countless martyrs of the Faith were butchered. It hosts the Luxor Obelisk—a phallic monument to Egyptian paganism, erected by the Masonic July Monarchy. To offer the Novus Ordo “table fellowship” on this ground is a sacrilegium of the highest order. It signifies the neo-church’s definitive reconciliation with the Revolution. Pius IX condemned the proposition that “The Church ought to be separated from the State, and the State from the Church” (Syllabus, Error 55). The antipope, by celebrating at the Revolution’s altar, ratifies the separation, blessing the Masonic Republic. There is no mention of the Social Kingship of Christ, no call for the conversion of France to the Catholic Faith, no reparation for the crimes of 1789. Only the “Mass” of the assembly, facing the people, turning its back on the Cross.
Metz and the “Interreligious” Abomination: Assisi Redux
The trip concludes in Metz with “an interreligious meeting, as well as a meeting on peace and unity in Europe.” This is Assisi 1986/2002/2011 redux. The Syllabus condemns the idea that “Protestantism is nothing more than another form of the same true Christian religion” (Error 18). The “interreligious meeting” places the Ark of the Covenant on the same cart as the idols of false religions—Islam, Judaism, Protestantism, Buddhism. The “peace and unity in Europe” is the Masonic Europa of the Charlemagne Prize (awarded to Wojtyła, Ratzinger, Bergoglio), the political project of the Synarchia to dissolve the nations of Christendom into a secular superstate. The antipope acts as the chaplain of this project. St. Pius X, in Lamentabili Sane Exitu, condemned the Modernist proposition that “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Prop. 26). The antipope’s “peace” is purely pragmatic, political, horizontal. It is the peace of the world, which Christ explicitly rejected: “Peace I leave with you, my peace I give unto you: not as the world giveth, do I give unto you” (Jn 14:27).
The Theological Vacuum: Silence on the Kingship of Christ and the Necessity of the Church
Read the article again. Search for the words: sin, grace, hell, judgment, conversion, the Catholic Church as the sole ark of salvation, the Kingship of Christ, the Immaculate Heart, the Sacred Heart, the Holy Sacrifice of the Mass, the True Presence, Transubstantiation, the Priesthood, the Papacy. They are absent.
The article speaks of “poverty,” “baptisms” (as statistics), “seminarians” (as HR metrics), “abuse victims” (as PR management), “artificial intelligence,” “youth,” “dialogue.” This is the lingua novae ecclesiae: bureaucratic, sociological, humanitarian, utterly devoid of the supernatural. It is the language of the City of Man.
Pius XI in Quas Primas instituted the Feast of Christ the King precisely to combat this “plague… the secularism of our times, so-called laicism” which “began with the denial of Christ the Lord’s reign over all nations.” The antipope’s trip is a celebration of that denial. He renders to Caesar (UNESCO, the French Republic, the European Project) the things that are God’s. He offers the world a “life” without the Life (Jn 14:6).
The “meeting with abuse victims” is the final cynical touch. The neo-church creates the crisis (by destroying the priesthood, the seminaries, the moral theology, the canon law) and then parades the victims as human shields against criticism of its apostasy. True justice for victims requires the restoration of the Lex Ecclesiae, the Canones, the Sacramentum Ordinis—the very things the conciliar sect has abolished.
Conclusion: This trip is a masterpiece of the Mysterium Iniquitatis. It demonstrates that the conciliar sect is not the Catholic Church in crisis, but a counter-church in triumph—triumphant in its apostasy, its worldliness, its service to the Prince of this World. The true Church, the Ecclesia Militans, watches from the catacombs, keeps the Faith entire, offers the True Mass, and prays: “Veni, Domine Jesu, et iudica causam meam.” The antipope goes to UNESCO; the true Pope (when God restores the See) will go to the Cross. Non praevalebunt.
Source:
UNESCO, Lourdes to feature in Pope Leo’s trip to France (pillarcatholic.com)
Date: 23.09.2026