The National Catholic Register (NCREGISTER), propaganda organ of the conciliar sect, publishes a hagiographic retrospective on Fulton Sheen ahead of his scheduled beatification by the usurper antipope Leo XIV (Robert Prevost) on September 24, 2026. The article chronicles Sheen’s Roman sojourn: his doctorate at the Angelicum under Pius XI, his consecration by Pius XII, his directorship of the Society for the Propagation of the Faith, and — most damningly — his active participation in all four sessions of the Second Vatican Council, culminating in collaboration with the future antipope Benedict XVI (Joseph Ratzinger) on the missionary decree Ad Gentes. The piece concludes by noting Benedict XVI’s 2012 declaration of Sheen’s “heroic virtue.” This celebration of a conciliar collaborator by the paramasonic structures occupying the Vatican exposes the beatification as a canonization of the conciliar revolution itself.
The Beatification Farce: Antipope Leo XIV Canonizes the Conciliar Revolution
The very notion of a “beatification” by the antipope Leo XIV is a sacrilegious simulation of the Church’s judicial authority. Since the usurpation of the papal throne by John XXIII (Angelo Roncalli) in 1958, the structures in Rome have constituted a counter-church, a synagoga Satanae (synagogue of Satan), devoid of jurisdiction, infallibility, and the very marks of the true Church. As Pope Pius XII taught in Mystici Corporis Christi, the Church is one, holy, catholic, and apostolic; the conciliar sect, by its profession of religious liberty (Dignitatis Humanae), false ecumenism (Unitatis Redintegratio), and collegiality (Lumen Gentium), has severed itself from the Catholic Church ipso facto. Therefore, any act of “beatification” or “canonization” proceeding from this apostate See is null, void, and of no effect (Cum ex Apostolatus Officio, Pope Paul IV). The NCREGISTER article functions not as news but as theatrical legitimization of the Great Apostasy, parading Sheen’s conciliar credentials as merits.
Sheen’s Vatican II Participation: Collaboration in the Auto-Demolition of the Church
The article boasts that Sheen “attended all four sessions of the Second Vatican Council” and worked with Father Ratzinger drafting Ad Gentes. This is not a title of glory but an indictment of apostasy. Vatican II was not a true ecumenical council but a robber synod (concilium latrocinium), convoked by the antipope John XXIII and ratified by the antipope Paul VI (Giovanni Montini), whose documents contain formal heresies: the subsistence of the Church of Christ in the Catholic Church (Lumen Gentium 8), the salvation of non-Catholics in their false religions (Nostra Aetate, Unitatis Redintegratio), the right to religious liberty based on human dignity (Dignitatis Humanae), and the collegiality of bishops undermining papal primacy. By attending, voting, and drafting conciliar texts, Sheen gave his explicit adhesion to these heresies. As St. Robert Bellarmine teaches (De Romano Pontifice), a manifest heretic ceases to be a member of the Church and loses all jurisdiction. Sheen’s conciliar acts constituted public defection from the Catholic faith (Canon 188.4, 1917 Code), rendering his episcopal office vacant ipso facto long before his death in 1979.
The Ratzinger Connection: Two Conciliar Architects Mutual Admiration
The article highlights Benedict XVI’s fond recollection: “There was Fulton Sheen who would fascinate us in the evenings with his talks… spiritual enrichment, a great gift.” This mutual admiration between two architects of the conciliar disaster is the kiss of Judas. Ratzinger, as prefect of the Congregation for the Doctrine of the Faith under the antipope John Paul II (Karol Wojtyła), enforced the new theology, silenced traditional priests, and presided over the assault on the Traditional Latin Mass. His 2012 declaration of Sheen’s “heroic virtue” is the conciliar sect canonizing its own — a closed loop of invalid acts by men who have abandoned the integral faith. The NCREGISTER presents this as validation; in reality, it is the blind leading the blind into the pit (Matthew 15:14).
From Pius XI to Paul VI: The Trajectory of a Compromised Career
The article traces Sheen’s rise: doctorate at the Angelicum (1923–24) under the true Pope Pius XI; monsignorial appointment and anti-communist mandate from Pius XI (1935); episcopal consecration by the true Pope Pius XII (1951); directorship of the Society for the Propagation of the Faith (1950–1966). Up to 1958, Sheen operated within the true Church. But the article’s silence on the radical rupture of 1958 is deafening. Sheen did not resist the usurpation; he served the usurpers. He met privately with “John XXIII,” “Paul VI,” and collaborated with their Curia. He accepted the new missionary theology of Ad Gentes, which subordinates conversion to “dialogue” and “inculturation” — a betrayal of the mandatum divinum (Matthew 28:19–20) and Pius XI’s teaching in Quas Primas that “there is no other name under heaven given to men by which we must be saved” (Acts 4:12). The article’s chronological framing obscures the theological chasm between the pre-1958 papacy and the conciliar antipapacy, presenting a seamless continuity where there is essential discontinuity.
Reduction of the Episcopate to Bureaucratic Functionary
The article describes Sheen’s roles — auxiliary bishop of New York, bishop of Rochester, titular archbishop of Newport, national director of a Vatican congregation — in purely administrative and diplomatic terms. There is no mention of the salvation of souls, the defense of the faith against modernism, the condemnation of the New Mass, or the duty to resist heretical superiors. This is the clericalism of the conciliar sect: the bishop as manager, media personality, and diplomat, not as doctor veritatis and pastor animarum. Sheen’s famous television program Life Is Worth Living is cited as “innovative Catholic media ministry,” but the article omits that his media presence served to acclimate the faithful to the coming revolution, presenting a winsome, modernized Catholicism that made the conciliar transition palatable. As Pope St. Pius X condemned in Pascendi Dominici Gregis, the Modernist “makes use of every device to insinuate his errors into the minds of the faithful.” Sheen’s media savvy was the Trojan horse of the New Theology in America.
Silence on the Anti-Communist Mandate: From Pius XI to Conciliar Ostpolitik
The article notes Pius XI’s 1935 request that Sheen study Marx and Lenin to warn Americans. Yet Sheen’s later service under the conciliar popes coincided with the Vatican’s Ostpolitik — the secret agreements with communist regimes negotiated by the antipope Paul VI and his Secretary of State Casaroli, betraying the faithful behind the Iron Curtain. Sheen, as national director of the Propagation of the Faith (1950–1966), presided over the funding of a missionary apparatus increasingly subverted by Modernist theology and diplomatic compromise with atheistic states. The article’s celebration of his early anti-communism only highlights the scandalous contradiction of his later collaboration with the very hierarchy that sold out the Church to communism. Corruptio optimi pessima (the corruption of the best is the worst).
The “Venerable” Declaration: A Conciliar Seal on a Conciliar Career
The article concludes with Benedict XVI’s 2012 decree of “heroic virtue.” This act, performed by a man who as pope (2005–2013) formally ratified the heresies of Vatican II, promulgated the motu proprio Summorum Pontificum (a trap legitimizing the New Mass while conceding limited use of the 1962 Missal), and prayed with pagans at Assisi, is judicially null. The conciliar sect’s “canonization process” is a parody of the Church’s infallible authority, designed to produce “saints” who embody the new religion: religious liberty, ecumenism, collegiality, and anthropocentrism. Sheen — media star, conciliar father, collaborator with Ratzinger — is the ideal patron of the counter-church. His beatification by Leo XIV will be the solemn enthronement of the conciliar revolution as “holiness.”
Conclusion: The Beatification as Symptom of the Abomination of Desolation
The NCREGISTER article is not a biography; it is a liturgical text of the neo-church, celebrating its own foundations. It presents Sheen’s life as a seamless arc from Pius XI to Benedict XVI, erasing the theological caesura of 1958. It highlights his conciliar acts as achievements. It cites the praise of an antipope as validation. It omits the prima veritas: that the true Church, the Ecclesia Catholica, subsists only in those bishops and priests who reject the conciliar errors, the New Mass, and the antipapal claimants, preserving the Traditio integra without compromise. Sheen’s beatification is not a cause for joy but a sign of the times — the abominatio desolationis standing in the holy place (Matthew 24:15). Quisque autem legat, intelligat (let him who reads understand).
Source:
Ahead of His Beatification, Here’s a Look Back at Fulton Sheen’s Time in Rome (ncregister.com)
Date: 23.09.2026