EWTN News portal reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” addressed the Pontifical Academy of Sciences on September 24, 2026, advocating a shift from “emergency response to prevention” regarding climate change, framing it as a matter of “justice, human dignity, and solidarity.” He invoked his encyclical Magnifica Humanitas to warn against technological misuse while calling for a scientific culture “ambitious yet humble, rigorous yet open to dialogue.” This address manifests the total substitution of the supernatural mission of the Church for a naturalistic, Masonic humanitarianism, confirming the conciliar sect’s role as the propaganda arm of the globalist New World Order.
Reduction of the Kingship of Christ to Climate Technocracy
The cited address reveals the radical inversion of the Church’s divine mandate. Pius XI, in Quas Primas (1925), teaches authoritatively: “Peace is only possible in the kingdom of Christ” and “the State must leave the same freedom to the members of Orders… who contribute most to the expansion and establishment of Christ’s Kingdom.” The antipope Prevost, however, presents a “kingdom” of climate resilience and technological governance. He declares the “climate question… fundamentally a question of justice,” yet omits entirely the primary justice due to God (justitia Dei), the rights of Christ the King over nations (Quas Primas, n. 31), and the necessity of the Social Reign of Christ the King for true temporal peace. This is not Catholic social teaching; it is the social doctrine of the Antichrist, aligning perfectly with the United Nations’ “Sustainable Development Goals” and the World Economic Forum’s “Great Reset.”
The Linguistic Camouflage of Apostasy: “Dialogue,” “Inclusive,” “Responsible”
On the linguistic level, the address drips with the newspeak of Modernism. Terms like “globally cooperative yet inclusive,” “open to dialogue,” “ambitious yet humble,” and “responsible” function as semantic weapons to dismantle the extra Ecclesiam nulla salus principle. The Syllabus of Pius IX (1864) condemns the error that “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error 80). Prevost’s vocabulary is that reconciliation. His call for scientists and policymakers to work “alongside local communities” bypasses the divinely ordained hierarchy and the potestas ordinis and potestas jurisdictionis, replacing the Ecclesia docens with a technocratic synod of experts. This is the democratization of the Church condemned by St. Pius X in Pascendi Dominici Gregis (1907) as the “supreme stroke” of the Modernists.
Theological Bankruptcy: “Magnifica Humanitas” vs. Mysterium Fidei
On the theological level, the reference to the encyclical Magnifica Humanitas (“Magnificent Humanity”) exposes the anthropocentric heresy at the heart of the conciliar sect. The title itself blasphemously inverts the Magnificat (“Magnificat anima mea Dominum”) and the Admirabile Commercium of the Incarnation. Where the true Magisterium proclaims “Jesus Christ is the same yesterday, and today, and forever” (Heb 13:8) and that “there is no other name under heaven given to men by which we must be saved” (Acts 4:12), Prevost offers a gnostic salvation through technology and climate management. He warns of AI “surveillance, manipulation, and discrimination” but remains silent on the spiritual surveillance of souls by the devil, the manipulation of consciences by Modernist clergy, and the discrimination against the Traditional Mass and true doctrine by his own sect. Lamentabili sane exitu (1907) condemned the proposition that “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples” (Prop. 59); Prevost’s “climate justice” is precisely that: a new, time-bound, man-made doctrine replacing the immutable Gospel.
Symptomatic Exposure: The Conciliar Sect as Servant of the “Synagogue of Satan”
On the symptomatic level, this event is the ripe fruit of the Second Vatican Council’s Gaudium et Spes and Dignitatis Humanae. Pius IX, in the Syllabus, identified the source of the war against the Church: “It is from them that the synagogue of Satan, which gathers its troops against the Church of Christ, takes its strength… these wicked groups think that they have already become masters of the world.” The Pontifical Academy of Sciences, founded by Pius XI but perverted after 1958 into a forum for evolutionism, population control, and climate alarmism, serves as the scientific legitimizer for the Masonic project of global governance. The antipope’s prayer for a science “inclusive of those most at risk” is a parody of the Preferential Option for the Poor, weaponized to enforce population reduction (via “reproductive health” codes) and economic enslavement (via “green energy” tyranny) upon the Global South. The silence on abortion, sodomy, gender theory, and the persecution of the remnant faithful proves that “justice” and “dignity” are mere cipher-words for the Masonic trinity: Liberty, Equality, Fraternity.
Canon 188.4 and the Vacancy of the See: The Legal Reality
Canon 188.4 of the 1917 Code states: “Every office becomes vacant by the mere fact and without any declaration… if the cleric: 4. Publicly defects from the Catholic faith.” Fr. McDevitt clarifies: “Joining… a non-Catholic sect is not required to establish the publicity which the canon demands.” Prevost’s public defection is manifest in this address: he preaches a false gospel of climate salvation, denies the Social Kingship of Christ by substituting it with “climate justice,” and collaborates with the enemies of God (globalist technocrats) as partners in the “Kingdom.” Cum ex Apostolatus Officio (Paul IV) declares the promotion of a heretic “null, void, and of no effect.” Robert Prevost is not a Pope; he is a layman heading a paramasonic structure occupying the Vatican. His “address” carries the weight of a press release from a NGO, not the vox Petri.
The True Remedy: Instaurare Omnia in Christo
The only “prevention” against disaster—eternal disaster—is the conversion of nations to the Catholic Faith and the public recognition of Christ’s Kingship. Pius XI commanded: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… if they wish to maintain their authority inviolate.” The conciliar sect’s “climate action” is idolatry of the creature (Rom 1:25), a satanic distraction from the unum necessarium. While the antipope courts the “Pontifical Academy of Sciences,” the true Church—Ecclesia militans in the catacombs—cries out: “Thy Kingdom come! Thy will be done on earth as it is in heaven!” The “disaster” that has already struck is the eclipse of the Church (La Salette, authentic prophecy) and the abomination of desolation standing in the holy place (Matt 24:15). No technological “resilience” can withstand the ira Dei.
Source:
Pope Leo calls for climate action before disaster strikes (ewtnnews.com)
Date: 24.09.2026