EWTN News portal reports on the September 24, 2026 beatification of Archbishop Fulton Sheen by the usurper “Pope” Leo XIV (Robert Prevost) in St. Louis, a spectacle presided over by “Cardinal” Luis Tagle before a congregation of invalidly ordained clergy. This theatrical canonization of a conciliar media personality epitomizes the neo-church’s replacement of supernatural sanctity with naturalistic humanitarianism.
The Usurper’s Null Act: No Authority to Beatify
The very premise of this ceremony is a crime of lese-majesty against Christ the King. Robert Prevost, styling himself “Leo XIV,” is a manifest heretic who, by the very fact of his public adhesion to the conciliar apostasy (religious liberty, false ecumenism, collegiality, the New Mass), has ipso facto lost all jurisdiction in the Church. As St. Robert Bellarmine teaches: “A manifest heretic… by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (De Romano Pontifice). The Cum ex Apostolatus Officio of Pope Paul IV confirms that any promotion of a heretic “shall be null, void, and of no effect” regardless of unanimous assent. Therefore, the decree read by Tagle possesses zero canonical force — it is the legislative act of a private individual masquerading as the Vicar of Christ.
Fulton Sheen: Architect of the Conciliar Revolution
The neo-church beatifies its own prophets. Sheen was not a defender of Tradition but its most effective popularizer of the New Order. His television program “Life is Worth Living” (1951–1957) prepared the American laity for the coming revolution by presenting Catholicism as a benign, psychologically therapeutic philosophy compatible with Americanism — the very heresy condemned by Leo XIII in Testem Benevolentiae (1899). Sheen enthusiastically embraced Vatican II, the New Mass, and religious liberty. He served as the first “director” of the “Pontifical Mission Societies” in the U.S., an organ of the conciliar structure. His “porter” self-description — celebrated by Tagle — reveals a Protestantized minimization of the priesthood: the priest is not a alter Christus offering the Propitiatory Sacrifice, but a mere functionary opening doors to a generic “house of God.”
Tagle’s Homily: The Social Gospel of the Antichurch
“Cardinal” Tagle’s homily exposes the anthropocentric inversion at the heart of the neo-church. He proclaims Sheen blessed for “radical solidarity with the poor and vulnerable” and “digging deep into the heart of the poor to meet Jesus there.” This is liberation theology rhetoric, not Catholic hagiography. Where is the mention of sanctifying grace, the Sacrifice of the Mass, the conversion of souls to the one true Faith, the reign of Christ the King over nations? Pius XI in Quas Primas declares: “Peace is only possible in the kingdom of Christ… When God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed.” Tagle’s “wounded brothers and sisters” language derives from the Modernist error condemned in Lamentabili Sane Exitu (prop. 26): “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief.” The beatification rite itself — a Novus Ordo “Mass” celebrated by invalidly ordained men using a fabricated rite — is idolatry, not worship.
The “Miracle”: Medical Anomaly as Diabolical Sign
The alleged miracle — James Fulton Engstrom surviving 61 minutes without a heartbeat — is presented as the divine seal. Yet no supernatural intervention is demonstrated. Unexplained medical recoveries occur across all religions and none. St. Thomas Aquinas teaches that true miracles exceed the potentia naturalis of created causes (ST I, q. 110, a. 4). A survival defying current medical expectations does not exceed nature’s hidden capacities. Moreover, signs and wonders can be wrought by the devil (2 Thess 2:9) to confirm false worship. The Syllabus of Errors condemns the proposition that “miracles are the fiction of poets” (Error 7), but equally condemns attributing divine approval to false religions. A “miracle” validating a heretic’s beatification by an antipope is a lying wonder (signum mendax), permitted by God to test the elect.
The Masonic Staging: Numbers, Dates, and Symbolism
The spectacle — 1,000 “priests,” 89 “bishops,” hundreds of “seminarians” in a dome stadium — mimics the Masonic theater of the Fatima operation documented in the False Fatima Apparitions file: “ritualistic 200-year cycles” (1717, 1917, 2017), mass psychological manipulation, and the “disinformation strategy” of globalizing a controlled narrative. Sheen himself was a primary propagandist of the Fatima cult, promoting the “consecration of Russia” ambiguity that “opens the way to religious relativism” and “legitimize[s] dialogue with schismatic Orthodoxy.” The date, September 24 (traditional feast of Our Lady of Ransom, patroness of the Mercedarians who ransomed captives from Muslims), is perversely inverted: the neo-church “ransoms” souls into the captivity of the conciliar sect. The simultaneous unveiling at Peoria’s cathedral — a building consecrated under the old rite but now profaned by the New Mass — symbolizes the abomination of desolation standing in the holy place (Matt 24:15).
Invalid Orders, Invalid Sacraments, Invalid Cult
The 1,000 “priests” and 89 “bishops” processed in the stadium were almost certainly ordained/consecrated in the Paul VI rites (1968/1969), which defect in form and intention for the Sacrament of Order. As the Defense of Sedevacantism file establishes, a heretic cannot confer what he does not possess. The “Cardinal” Tagle, “Bishop” Tylka, “Monsignor” Gray — all hold offices in a paramasonic structure that has no apostolic succession in the juridical-sacramental sense. Their “Mass” is a table of assembly, their “blessing” a curse (Ps 108:28). The faithful kneeling before the unveiled portrait of “Blessed” Sheen commit idolatry, rendering latria to a creature exalted by a false hierarchy.
The Six “Miracles” Pipeline: Industrialized Simony
Msgr. Gray’s announcement of six purported miracles “since Pope Francis announced his beatification in July 2019” reveals the industrial fabrication of sanctity. The neo-church’s “Dicastery for the Causes of Saints” operates as a bureaucratic factory, processing “miracles” to feed the canonization conveyor belt. This is the simony of spiritual goods condemned by the Council of Trent (Sess. 25, Decree on Reform, c. 1). True miracles confirm doctrinal truth (Mark 16:20); these “miracles” confirm only the neo-church’s marketing strategy.
Conclusion: Return to the Catacombs of Tradition
This beatification is a sacrilegious farce staged by the synagogue of Satan (Apoc 2:9) occupying the Vatican. It honors a man who spent his life building the City of Man under the guise of the City of God. True Catholics — those adhering to the immutable Faith of the Fathers, the Tridentine Mass, and the Social Kingship of Christ — must reject this idol and its maker. “You shall not bow down to them or serve them” (Ex 20:5). The only “porter” to heaven is the Catholic priesthood offering the Unbloody Sacrifice of Calvary in union with the true Successor of Peter — not the media celebrities of the Church of the New Advent.
Source:
A ‘porter’ who led others to Christ: Archbishop Fulton Sheen declared ‘blessed’ (ewtnnews.com)
Date: 24.09.2026