The EWTN News portal reports that the “Diocese of Peoria” under its “bishop” Louis Tylka has erected the first parish in the world dedicated to the newly “beatified” Fulton Sheen, merging the parishes of St. Mary in El Paso and St. John in Benson. The decree was signed less than twenty-four hours after the “beatification” ceremony in St. Louis, presided over by the antipope Leo XIV (Robert Prevost), who also assigned the feast day of December 9. The “Mass” of thanksgiving was celebrated by “Bishop” John Barres of Rockville Centre, who boasts of having been baptized by Sheen. This spectacle of institutional haste reveals the paramasonic structure’s desperation to canonize its own architects of the conciliar revolution, presenting a modernist media personality as a model of sanctity while the true Mass and the true Faith are obliterated.
The Usurper’s Seal on a Counterfeit Sanctity
The entire edifice of this “beatification” rests on the authority of “Pope Leo XIV”, a manifest heretic who, by the very fact of his public adhesion to the Second Vatican Council’s errors — religious liberty, ecumenism, collegiality, the new Mass — has ipso facto severed himself from the Catholic Church. As St. Robert Bellarmine teaches: “A manifest heretic, by that very fact, ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (De Romano Pontifice, lib. 2, cap. 30). The Bull Cum ex Apostolatus Officio of Pope Paul IV declares that any promotion of a heretic to the papacy is “null, void, and of no effect” (nulla, irrita, et invalida). Therefore, the decree of “beatification” signed by Robert Prevost possesses zero canonical weight; it is a private act of a private individual usurping the Chair of Peter. The haste with which Tylka signed the parish decree — “less than 24 hours after Sheen’s beatification” — betrays a pre-arranged choreography, a theatrical production designed to legitimize the neo-church’s pantheon of conciliar “saints.”
Fulton Sheen: Architect of the New Evangelization, Not a Saint of the Old
The article lauds Sheen’s “ability to use the new forms of media of his time to proclaim the Catholic faith” and his television program “Life Is Worth Living”. This is precisely the indictment. Sheen was the prototype of the novus ordo apologist: a man who accommodated the Faith to the spirit of the world, who utilized the very instruments of mass deception (television) to disseminate a watered-down, sentimentalized Christianity stripped of extra ecclesiam nulla salus, the Social Kingship of Christ, and the condemnation of error. His “international fame” was built on capitulation to modernity, not on the integritas fidei. The article notes he became “one of the most recognizable Catholic figures on American television” — a badge of honor in the eyes of the world, a mark of infidelity in the eyes of God. “Woe to you when all men shall speak well of you” (Luke 6:26). Sheen’s “evangelization” was the precursor of the false ecumenism and religious indifferentism now enshrined as dogma in the conciliar sect.
The “Mass” of Thanksgiving: Idolatry in the Guise of Worship
The article speaks of the “Mass celebrated on Saturday,” the “Eucharistic Prayer,” the “Collect given to the Church for his feast.” This is the abomination of desolation standing in the holy place. The Novus Ordo Missae, fabricated by the freemason Bugnini and promulgated by the antipope Paul VI, is not the Unbloody Sacrifice of Calvary but a Protestantized memorial meal, a cena oriented toward the assembly rather than the Majesty of God. The “Eucharistic Prayer” invoked the name of a false “blessed” within a false rite celebrated by a false “bishop” (Barres), ordained in the invalid Pauline rite of 1968. Lex orandi, lex credendi — the law of praying is the law of believing. The neo-church’s liturgy expresses and forms its heretical belief. To participate in this rite is not merely illicit; it is idolatry, rendering divine honor to a counterfeit sacrifice and a counterfeit hierarchy.
Canonical Farce: Naming a Parish After a Non-Existent “Blessed”
Tylka states: “A person must be proclaimed ‘blessed’ by the Church before a parish can be named after him or her.” This bureaucratic legalism masks the theological void. The true Church — the perennial Church of the catacombs, of the martyrs, of Trent — has no “blessed” Fulton Sheen. The conciliar sect’s “beatifications” are administrative acts of a paramasonic structure, devoid of the charism of infallibility which protects only the true Vicar of Christ. Canon 1272 of the 1917 Code (binding until a true Pope legislates otherwise) reserves the dedication of churches to the Holy See; but the true Holy See has been vacant since 1958. Tylka’s decree is an act of a schismatic “bishop” in a schismatic “diocese,” erecting a parish for a schismatic “blessed.” The buildings retain their names — “St. Mary’s Church of Blessed Fulton Sheen Parish” — a ludicrous hybrid signifying the confusion of the neo-church: the Mother of God reduced to a co-patroness of a media celebrity.
The Symptomatic Level: Manufacturing Consensus for the Antichurch
This event is not an isolated pastoral gesture; it is a propaganda operation. The article highlights the “remarkable week of firsts”: first American-born “bishop” declared “blessed,” first invocation in the “Eucharistic Prayer,” first “Collect,” first parish. The repetition of “first” is a marketing technique, designed to generate enthusiasm and legitimize the neo-church’s novel saints. The 50,000 attendees at the Dome in St. Louis, the media coverage by EWTN (the neo-church’s official mouthpiece), the participation of “bishops” from New York and Peoria — all serve to create an impression of catholicity and continuity where none exists. The true Church does not measure her triumphs by crowd sizes or media cycles. “Not in numbers, but in truth” (Non in multitudine, sed in veritate). The silence of the article on the Social Kingship of Christ, on the necessity of the Catholic Faith for salvation, on the condemnation of Modernism by St. Pius X — this silence is the loudest accusation. Sheen is the patron saint of the aggiornamento; his “beatification” is the canonization of the revolution itself.
The Baptismal Connection: A Naturalistic Sentimentality
Tylka waxes sentimental: “It was at St. Mary Church in El Paso that Fulton John Sheen was baptized. There, his life in Christ began.” This reduction of the supernatural life to a geographical and historical anecdote is typical of the modernist mentality. Baptism confers the character of a Christian; it does not guarantee final perseverance, nor does it sanctify the subsequent public apostasy of the baptized. Sheen’s “life in Christ” — if judged by his public adherence to the conciliar errors — ended in betrayal. The article mentions Barres was “baptized as a baby by Sheen” — a detail trotted out to create a false aura of spiritual lineage. In reality, it binds Barres more tightly to the architect of the neo-church. “By their fruits you shall know them” (Matt. 7:16). The fruit of Sheen’s ministry is the post-conciliar wasteland.
Conclusion: Return to the Catacombs, Reject the Counterfeit
The erection of “Blessed Fulton Sheen Parish” is a sacrilegious farce enacted by usurpers in the service of the Antichrist’s structure. It has no reality in the order of grace, no validity in the order of canon law, no authority in the order of the Magisterium. The faithful who remain attached to the integral Catholic Faith — the Faith of Trent, of the Syllabus, of Quas Primas, of Pascendi — must flee these structures. “Go out from her, my people, that you may not share in her sins” (Apoc. 18:4). The true parish is wherever the true Mass is offered by a validly ordained priest, under the authority of a true bishop holding the true Faith. All else is synagoga Satanae.
Source:
Illinois bishop announces first-ever parish to be named after Blessed Fulton Sheen (ewtnnews.com)
Date: 26.09.2026