The Vatican News portal reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” received a delegation from the Hera Group — an Italian multiutility corporation managing waste disposal for the Vatican since December 2025 — to deliver a homily on recycling, circular economy, and the “culture of care” as the supreme Christian imperative.
This spectacle of the alleged Vicar of Christ functioning as a sustainability consultant for a garbage collection company exposes the total inversion of the Church’s supernatural mission into a naturalistic parody of Redemption.
The Antipope as Chief Sustainability Officer of the Abomination of Desolation
The article presents the antipope Leo XIV not as the Supreme Pontiff guarding the deposit of faith, but as a functionary of the globalist environmental agenda. He thanks a waste management company for “bear[ing] witness to the fact that the throwaway culture can be successfully countered by a culture of care” — reducing the missio ad gentes to waste sorting protocols. The Hera Group, we are told, uses “environmentally friendly vehicles, such as an electric vehicle that as of April 2026 is used for waste collection in St. Peter’s Square.” Behold the new “charism” of the neo-church: electric garbage trucks in the Piazza San Pietro. This is the opus Dei of the conciliar sect: not the salvation of souls, but the optimization of municipal waste streams.
The antipope explicitly anchors this in the heretical encyclical Laudato Si’ of his predecessor, the apostate Jorge Bergoglio: “As Pope Francis taught, the model of recycling and circular production represents a good way to ensure a sustainable environment for future generations.” Here the false magisterium cites itself as authority, a circular reasoning befitting a circular economy. The true Pope Pius XI, in Quas Primas, declared: “Peace is only possible in the kingdom of Christ” — not in the kingdom of compost. The antipope’s “culture of care” extends “from these [objects] to human work, and from work to people,” a purely immanentist anthropology that eliminates the supernatural order entirely. There is no mention of grace, no mention of the Sacraments, no mention of the reign of Christ the King over nations — only the management of “limited resources of our planet.”
Laudato Si’ as the New Gospel of the Neo-Church
The article reveals that the Hera Group operates “in accordance with the guidelines of Pope Francis’ encyclical Laudato Si’.” A secular utility company takes its marching orders from a Modernist encyclical — and the antipope celebrates this as the Church “set[ting] an example of consistency” and being “the first to put into practice what she herself proclaims.” Quas Primas condemns precisely this inversion: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The “consistency” demanded by the antipope is consistency with the spirit of the world, not with the law of God.
The Syllabus of Errors (Pius IX) condemns the proposition: “The civil government, even when in the hands of an infidel sovereign, has a right to an indirect negative power over religious affairs” (Error 41). Today the “religious affairs” of the neo-church are environmental management, and the “civil government” (via its corporate contractors like Hera) directs them. The antipope’s gratitude to Hera for managing Vatican waste “using environmentally friendly vehicles” is the exsequatur of the conciliar sect to the religion of ecology.
Theological Bankruptcy: Creation Worship Displacing Creator Worship
The antipope states: “Mindful of God’s commandment, as Christians we cannot resign ourselves to accepting a culture of waste.” Which commandment? The Decalogue knows no commandment about recycling. The First Commandment reads: “Thou shalt not have strange gods before Me” — yet the neo-church has erected the goddess Sustainability on the altar of St. Peter’s. The antipope speaks of creation as “a gift from God” but omits entirely the Giver, the Redeemer, and the Final End. Lamentabili sane exitu (St. Pius X) condemns the Modernist error: “Revelation was merely man’s self-awareness of his relationship to God” (Prop. 20). The antipope’s “culture of care” is precisely this: a horizontal, anthropocentric “relationship” to the world, severed from the vertical dimension of latria due to the Triune God.
Pius XI in Quas Primas teaches: “Christ received from the Father unlimited right over all that is created, so that all is subject to His will… He completely refrained from exercising this authority [over temporal things], and just as He once disdained the possession of earthly things and did not care for them, so He left them then and leaves them today to their owners.” The antipope, by contrast, usurps the royal authority of Christ to bless the secular management of temporal goods, presenting it as the essence of Christian discipleship. This is the laicism Pius XI denounced: “the denial of Christ the Lord’s reign over all nations… the Church’s authority to teach men, to issue laws, to govern nations… was denied.”
The “Throwaway Culture” Rhetoric: A Modernist Diversion from Sin
The antipope’s constant refrain — “throwaway culture” vs. “culture of care” — functions as a semantic substitution for the Catholic doctrine of sin and redemption. In the true Church, the “throwaway” reality is mortal sin, which discards the soul’s supernatural life; the remedy is the culture of grace mediated by the Sacraments. The neo-church replaces peccatum with plastic waste, confession with recycling, eternal life with “sustainable environment for future generations.” This is the heresy of immanentism condemned by St. Pius X in Pascendi Dominici Gregis: the reduction of the supernatural to the natural, of the eternal to the temporal.
The article notes the antipope called for “changing how we act in order to create a system capable of preserving the resources of our planet.” Systemic change, not conversion of heart; structural reform, not sacramental grace. This is the social gospel of the Masonic “Fatima operation” exposed in the theological objections: “The efficacy of Holy Mass is diminished in favor of spectacular acts… The idea of ‘national conversion without evangelization’ contradicts Catholic ecclesiology.” Here the “spectacular act” is an electric garbage truck; the “conversion” is waste separation.
Sedevacantist Confirmation: The See Is Vacant, the Mission Usurped
The Defense of Sedevacantism demonstrates that a manifest heretic loses the papacy ipso facto (Bellarmine, De Romano Pontifice: “a Pope who is a manifest heretic, by that very fact ceases to be Pope and head”). The antipope Leo XIV, by preaching a false gospel of ecology, by citing the heretic Bergoglio as authority, by reducing the Church to an environmental NGO, manifestly professes the heresy of religious naturalism — the very error condemned in the Syllabus (Prop. 3: “Human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood”). Canon 188.4 of the 1917 Code confirms: “Every office becomes vacant by the mere fact… if the cleric publicly defects from the Catholic faith.” Public defection requires no formal declaration; the antipope’s own words are the ipso facto evidence.
Pope Paul IV’s Cum ex Apostolatus Officio declares: “if… the Roman Pontiff… has defected from the Catholic Faith or fallen into some heresy: (i) his promotion or elevation… shall be null, void, and of no effect.” The antipope’s “promotion” is null; his “encyclicals” are waste paper; his “blessing” on Hera’s electric truck is a curse. The true Church, as Pius XI teaches, “demands for itself by a right belonging to it, which it cannot renounce, full freedom and independence from secular authority” — not partnership with waste management corporations.
Conclusion: The Abomination of Desolation Administers Its Own Refuse
The Vatican News article inadvertently documents the final stage of the Masonic operation against the Church: the “pope” as sustainability manager, the “faithful” as recycling consumers, the “Gospel” as circular economy. Quas Primas warned: “seeds of discord sown everywhere, flames of envy and hostility have engulfed nations… domestic peace completely shattered due to forgetfulness and neglect of duties; family ties loosened and family stability shaken; finally, the whole society profoundly shaken and heading towards destruction.” This destruction is the fruit of the neo-church’s apostasy. The antipope Leo XIV, presiding over the waste collection in St. Peter’s Square, fulfills the prophecy: “the abomination of desolation standing in the holy place” (Matt. 24:15) — administering the refuse of a civilization that has thrown away God.
Source:
Pope: Ecological challenge of our time is more urgent than ever (vaticannews.va)
Date: 01.10.2026