Conciliar Sect’s Naturalism Exposed in Nigeria Kidnapping Response
Vatican News portal (November 24, 2025) reports the escape of 50 students from 315 kidnapped at St. Mary's Catholic School in Nigeria's Kontagora Diocese. Diocesan Secretary Fr. Jatau Luka Joseph emphasizes “complete transparency” in verifying numbers through parental contact, while “Bishop” Bulus Dauwa Yohanna urges prayers for the remaining 265 captives. This bureaucratic focus on earthly statistics while suppressing supernatural remedies exposes the conciliar sect's apostate nature.
Naturalism Replaces Supernatural Faith
The report obsesses over temporal details (“50 pupils escaped,” “265 remain in captivity”) while omitting essential Catholic responses to demonic violence. Nowhere does the diocese:
- Order public exorcisms against the “bandits” (1 Cor. 12:28)
- Mandate Eucharistic processions to crush Satan's power (Pius XI, Quas Primas)
- Instruct faithful to invoke St. Michael against these “principalities and powers” (Eph. 6:12)
“We are providing these details to ensure complete transparency as we continue to work closely with parents, guardians, security agencies and relevant authorities”
This secularized language reduces the Church to an NGO collaborating with Godless authorities. Contrast this with Pius X's condemnation: “Modernists place the foundation of religious philosophy in that doctrine which is usually called Agnosticism” (Pascendi Dominici Gregis, 6). By prioritizing bureaucratic “transparency” over spiritual warfare, the diocese confirms its alignment with modernist agnosticism.
Omission of Sacramental Remedies
The conciliar “bishop's” anemic appeal to “pray for the safe and swift return” deliberately avoids:
- Sacrament of Penance: No call for parents to confess sins that invite God's chastisement (Jer. 5:25)
- Reparation: No organized Rosary crusades despite Our Lady of Fatima's demands (though Fatima itself is a Masonic fraud)
- Marian Consecration: Silence on Our Lady's role as Terror of Demons
This mirrors the modernist rejection of “the necessity of grace for every salutary act, the necessity of the Sacrifice of the Mass for propitiation” (St. Pius X, Lamentabili, Proposition 31). When “Bishop” Yohanna states:
“While we rejoice over the return of these 50 children… I urge everyone to continue praying”
he reduces prayer to a psychological comfort mechanism—not the Church's arma potens (powerful weapon) against hell. True shepherds would impose penances and order Forty Hours' Devotions to appease Divine Justice.
Collaboration With Enemies of Christ the King
The diocese boasts of “work[ing] closely with… security agencies,” forgetting Pius XI's warning: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (Quas Primas, 19). By outsourcing salvation to secular forces, the conciliar sect:
- Denies Christ's exclusive right to “judge the living and the dead” (Apostles' Creed)
- Violates Canon Law's prohibition against clergy holding civil office (1917 CIC 139)
- Ignores St. Paul's command: “Do not be yoked with unbelievers” (2 Cor. 6:14)
This betrayal fulfills Pius IX's prophecy: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Syllabus of Errors, Proposition 80).
The Silent Abdication of Episcopal Authority
Nowhere does “Bishop” Yohanna:
- Excommunicate the kidnappers (1917 CIC 2350)
- Denounce Nigeria's government for permitting Muslim violence (Psalm 2:10-12)
- Warn parents against secular schools that omit catechism
His inaction proves he is—like all post-conciliar “bishops”—a hireling who “sees the wolf coming and leaves the sheep and flees” (John 10:12). True Catholic bishops would emulate St. Ambrose, who barred Emperor Theodosius from Communion after a massacre.
Conclusion: A Church in Name Only
This incident epitomizes the conciliar sect's apostasy: reducing the Church to a humanitarian agency that “takes no account of supernatural revelation” (St. Pius X, Lamentabili, Proposition 14). Until Nigeria's Catholics reject these modernist usurpers and return to true sacraments administered by valid priests, such atrocities will multiply—for “unless the Lord guards the city, the guard keeps watch in vain” (Psalm 127:1).
Source:
Nigeria Diocese of Kontagora: 50 Kidnapped students who escaped, reunited with families (vaticannews.va)
Date: 24.11.2025