The Vatican News portal, official mouthpiece of the conciliar sect occupying the Vatican, reports on the plight of Taybeh, described as the “West Bank’s last entirely Christian village,” focusing exclusively on Israeli military restrictions, settler violence, and the economic impact on olive harvests and tourism. Citing Palestinian activist Ihab Hassan and the modernist “Bishop” James Curry of the England and Wales “Bishops’ Conference,” the article frames the crisis purely in geopolitical and humanitarian terms. This report epitomizes the conciliar sect’s apostasy: it reduces the Church’s divine mission to the defense of temporal welfare, utterly silent on the Social Kingship of Christ, the necessity of the Catholic Faith for salvation, and the true cause of the world’s disorders — the rejection of Christus Rex.
The Conciliar Sect’s Mouthpiece Peddles Naturalism as “Gospel”
The source itself condemns the content. Vatican News is not a Catholic news agency; it is the propaganda organ of the paramasonic structure erected upon the ruins of the Holy See since the usurpation of John XXIII. Its very name — “Vatican News” — is a usurpation, lending the authority of the Apostolic See to a structure that has de facto severed itself from the perennial Magisterium. The article bears the hallmarks of the Church of the New Advent: bureaucratic language (“closed military zone,” “lead bishop,” “campaign,” “existential threat”), a focus on “international scrutiny” and “political level” awareness, and a total absence of the sensus catholicus. Where is the call to prayer? Where is the denunciation of sin — both the injustice of the occupier and the infidelity of those who have abandoned the true Faith? Nowhere. The “news” is purely naturalistic, indistinguishable from a secular NGO report.
Reduction of the Church’s Mission to Temporal Humanitarianism
The article’s central thesis is that the “existential threat” to Christians in the Holy Land is the loss of land, income from olives, and access for pilgrims. This is a lie from the father of lies. The true existential threat to any soul is the loss of sanctifying grace and the Catholic Faith. Pope Pius XI, in Quas Primas, thundered: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” The Taybeh crisis is not primarily a crisis of “closed military zones” or “settler attacks”; it is a symptom of a world that has dethroned Christ the King. The conciliar sect’s “bishops” and “activists” act as social workers for a dying civilization, administering palliative care to the Body Politic while the Soul of the Nation — the Catholic Church — is eclipsed by the abomination of desolation in Rome.
The activist Hassan laments: “These communities have been there for 2,000 years. If they disappear, it will be a tragedy not just for Christians but for the entire region.” A tragedy for whom? For the City of Man. The true tragedy is that these “Christians” — largely schismatic Orthodox or Melkites in communion with the conciliar sect — possess the forma of Christianity without the spiritus of submission to the Roman Pontiff and the integral Faith. St. Augustine teaches: “Extra Ecclesiam nulla salus” (Outside the Church there is no salvation). The preservation of a “Christian presence” in stone and olive wood, divorced from the unam, sanctam, catholicam et apostolicam Ecclesiam, is not a victory for the Kingdom of God; it is the preservation of a museum piece for the edification of UNESCO and the neo-church’s ecumenical pretensions.
The “Bishop” Curry: Modernist Collaborator in Silence on Supernatural Truth
The article quotes “Bishop” James Curry, “Lead Bishop for the Holy Land for the Bishops’ Conference of England and Wales.” This title alone exposes the ecclesiological fraud. There is no “Bishops’ Conference” with teaching authority in Catholic doctrine; it is a collegialist invention of Vatican II, a concilium of equals that undermines the monarchical constitution of the Church established by Christ (Pastor aeternus, Vatican I). Curry’s statement is a masterpiece of bureaucratic evasion: “It is claimed that this is designed to prevent attacks on residents by Israeli settlers, but it is far from clear that this move will achieve that objective… This ban will lead to a vital loss of income from tourism and pilgrimages and, thereby, international scrutiny on the situation.”
Not a word on the rights of Christ the King. Not a word on the duty of the Israeli state — or any state — to “publicly honor Christ and obey Him” (Quas Primas). Not a word on the primary obligation of the Church to “teach, govern, and lead all to eternal happiness” (Quas Primas). Curry speaks the language of the Civitas Terrena: “income,” “tourism,” “international scrutiny.” He is a functionary of the conciliar sect, perfectly adapted to the laicism condemned by Pius XI. The Syllabus of Pius IX condemns the proposition: “The Church ought to be separated from the State, and the State from the Church” (Error 55). Curry’s silence on the State’s duty to Christ is the practical application of this condemned error. He negotiates “access” for pilgrims like a travel agent, not a successor of the Apostles.
False Ecumenism and the “Eastern Churches” Deception
The article’s topic tag — “eastern churches” — reveals the conciliar sect’s true agenda: false ecumenism. Taybeh is predominantly Greek Orthodox (Schismatic) and Melkite (Uniate but thoroughly modernized). The Vatican News report treats these communities as full “Christian” equals, erasing the dogmatic reality that schismatics are “separated from the unity of the Church” (Pius XII, Mystici Corporis) and that the Uniate hierarchy has largely capitulated to the conciliar revolution. The “Save West Bank Christians” campaign, spearheaded by Hassan, is an ecumenical endeavor — a pan-Christian humanitarian project. This is the ecumenism condemned by Pius XI in Mortalium Animos: “The Apostolic See cannot on any terms take part in [non-Catholic] assemblies… nor is it lawful for Catholics either to support or to work for such enterprises.” By promoting a common “Christian” front based on ethnicity and geography rather than unity of Faith, the conciliar sect betrays the mandatum of Christ: “Going therefore, teach ye all nations… teaching them to observe all things whatsoever I have commanded you” (Mt 28:19-20). The goal is not conversion to the Catholic Faith, but the preservation of a “Christian demographic” in a land where the Social Reign of Christ is denied by Jew, Muslim, and Modernist alike.
The “Save West Bank Christians” Campaign: Pure Naturalism
The campaign’s stated aim — “to highlight the ‘existential’ threat posed by illegal Israeli settlements to the Holy Land’s Christian communities” — is purely political. It adopts the secular framework of “international law,” “illegal settlements,” and “human rights.” Catholic theology knows no “human rights” abstracted from the Rights of God. As Pius XII taught: “The State… must recognize the Church as a perfect society… with the right to freedom and independence” (Ci Riesce, 1953). The “rights” of the Taybeh residents are not derived from the UN Charter or the Fourth Geneva Convention, but from the Lex Divina and the Lex Ecclesiae. The campaign seeks “awareness both at a political level and among the general population.” It appeals to the City of Man for justice, ignoring the City of God. This is the laicism Pius XI identified as the “plague that poisons human society” (Quas Primas). The olive trees, the quarry, the burnt-out car — these are the res temporales. The article treats them as the summum bonum. “For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?” (Mk 8:36). The conciliar sect has forgotten this question.
Silence on the Social Kingship of Christ: The Gravest Omission
The article is a vacuum where the Kingship of Christ should be. This silence is the signature of the Antichrist. Pius XI instituted the Feast of Christ the King precisely “to address the needs of the present times and provide a special remedy against the plague that poisons human society. And this plague is the secularism of our times, so-called laicism” (Quas Primas). The Taybeh situation — a village caught between an occupying power claiming divine right to the land and a nationalist movement claiming historical right — is the direct fruit of the dethronement of Christ. Neither the Israeli state nor the Palestinian Authority recognizes Christus Rex. The “Christian” villagers, largely schismatic, do not publicly confess Him as King of Nations. And the conciliar sect, which ought to be the vox Christi in the wilderness, sends “Bishop” Curry to worry about “tourism revenue.”
Quas Primas declares: “The annual celebration of this solemnity will also remind states that not only private individuals, but also rulers and governments have the duty to publicly honor Christ and obey Him: for it will remind them of the final judgment, in which Christ… will very severely avenge these insults.” Where is this reminder in Vatican News? Where is the call for the Consecration of the Holy Land — and the whole world — to the Sacred Heart, the only remedy Pius XI prescribed? It is absent. The conciliar sect has replaced the Sacred Heart with the “humanitarian heart.” It has replaced the Kingship of Christ with the “Rights of Man.” It has replaced the Cross with the “Olive Branch” of a false peace.
Symptomatic of the Conciliar Revolution: Anthropocentrism Replacing Theocentrism
This article is not an anomaly; it is the modus operandi of the Church of the New Advent. Since the false council, the conciliar hierarchy has systematically substituted the Gloria Dei with the gloria hominis. Gaudium et Spes (the pastoral constitution of the false council) is the manifesto of this inversion: “The Church… believes that the key, the center, and the purpose of all of man’s history is to be found in her Lord and Master” — but then proceeds to define man’s history in purely immanent terms. The result is the “preferential option for the poor” that forgets the poor in spirit (Mt 5:3); the “dialogue” that forgets the Depositum Fidei; the “religious freedom” that forgets the Rights of God (condemned in the Syllabus, Error 77-79).
The Taybeh report is a microcosm of the Great Apostasy (2 Thess 2:3). The “abomination of desolation” (Mt 24:15) stands in the Holy Place (the Vatican), and its voice (Vatican News) speaks of olive harvests, military zones, and “international scrutiny.” It has no message from God. It offers no supernatural remedy. It points not to the Cross, but to the NGO. “If the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men” (Mt 5:13). The conciliar sect is that salt, cast out and trodden underfoot by the powers of this world — Israeli, Palestinian, Masonic, Globalist — because it has lost the savour of Christ.
True Catholics, adhering to the immutable Tradition and the vacant See of Peter, reject this humanitarian simulacrum. We pray for the conversion of the Holy Land to the one, true Faith; we pray for the restoration of the Social Kingship of Christ over all nations; we pray for the end of the Great Apostasy and the election of a true Pope who will “restore all things in Christ” (Ephe 1:10). Until then, the olives of Taybeh, like the stones of the Temple, are but signs of a world that has rejected its King. “Non est pax, dicit Dominus, impiis” (Is 48:22). There is no peace — in Taybeh, in Jerusalem, in Rome — for the wicked who deny Christus Rex.
Source:
Residents of West Bank’s last Christian village ‘living in fear’ (vaticannews.va)
Date: 05.10.2026