The EWTN News portal reports that the usurper “Pope” Leo XIV (Robert Prevost) addressed members of the Vatican Gendarmerie on October 3, 2026, at a Novus Ordo service in the Vatican Gardens’ Lourdes Grotto, ostensibly honoring St. Michael the Archangel. The “pope” exhorted the gendarmes to “guard their hearts,” exercise authority with “humility and compassion,” and view their role as “laborers in the Lord’s vineyard” who protect people “not as problems to be solved but as people to be respected and protected.” This address constitutes a total capitulation to naturalistic humanitarianism, stripping the Petrine office of its supernatural mandate and reducing the Church’s temporal protectors to mere social workers for a paramasonic structure.
The Theft of the Vineyard Parable: A Hermeneutic of Ruin
The antipope invokes the parable of the wicked tenants (Matthew 21:33-43) — a text in which Our Lord Himself foretells the rejection of the Son by the stewards of Israel and the transfer of the Kingdom to a nation yielding its fruits — and perverts it into a mandate for bureaucratic “responsibility” and “discretion.” The vineyard is the Church Militant, the Kingdom of God on earth (Regnum Dei), not a metaphor for workplace ethics. The tenants are the false shepherds who kill the prophets and the Son; the antipope, by identifying the gendarmes with the “laborers” entrusted with the vineyard, inverts the eschatological warning into a commission for the very usurpers occupying the vineyard. As St. John Chrysostom teaches: “The vineyard is the Church; the husbandmen are the rulers of the people; the servants are the prophets; the son is the Only-Begotten” (Hom. 68 on Matthew). To apply this to a police force guarding an antipope is sacrilegious eisegesis.
Authority Emptied of Its Divine Source: Auctoritas non veritas facit legem
The address declares: “authority, in the light of the Gospel, is expressed above all in the ability to protect, listen, and accompany, with balance, firmness, and respect.” This is pure Modernist anthropology. Authority (auctoritas) derives from Auctor — God — and is mediated through the potestas iurisdictionis of the true Hierarchy for the salvation of souls (salus animarum suprema lex). Pius XI in Quas Primas (1925) condemns precisely this severance: “When God and Jesus Christ were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The antipope’s “authority” is democratic, therapeutic, horizontal — the authority of the City of Man, not the City of God. St. Robert Bellarmine (De Romano Pontifice) teaches that all legitimate authority flows from Christ the King; the gendarmes’ true duty would be to defend the Social Kingship of Christ over nations, not to “accompany” visitors to a false shrine.
The Lourdes Grotto: A Monument to the Neo-Church’s False Piety
The setting — a Lourdes Grotto in the Vatican Gardens — symbolizes the sentimental devotionalism that replaced the lex orandi, lex credendi of the Roman Rite. Lourdes (1858) post-dates the Syllabus of Errors (1864) but the post-conciliar obsession with it exemplifies the phenomenological religion condemned by St. Pius X in Lamentabili Sane Exitu (1907): “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Prop. 26). The antipope’s “Mass” at this grotto is not the Unbloody Sacrifice of Calvary but a liturgical simulation devoid of propitiatory character, celebrated by a man lacking the character indelebilis of the priesthood (invalidated by the 1968 Pontificale Romanum). The gendarmes guard a stage set.
Prayer Reduced to Psychological Coping Mechanism
Citing Philippians 4:6 (“have no anxiety… let your requests be made known to God”), the antipope tells gendarmes: “A gendarme does not carry everything alone: He prays, knows how to entrust himself to God, and knows how to find again in God the peace that allows him to act with clarity and a serene heart.” This is Pelagian therapy, not Catholic prayer. The “peace of God which surpasses all understanding” (Phil 4:7) is the fruit of sanctifying grace and the Sacraments, not a technique for “clarity and serene heart” during “quick decisions.” St. Pius X in Lamentabili condemns the proposition: “Faith, as assent of the mind, is ultimately based on a sum of probabilities” (Prop. 25) — here, prayer becomes a probabilistic stress-reduction tool. The Catechism of the Council of Trent teaches that prayer is the elevatio mentis ad Deum for adoration, contrition, thanksgiving, supplication — not “managing fatigue and worry.”
Silence on the Supernatural Order: The Gravest Accusation
Not one word on: the state of grace, mortal sin, final judgment, heaven and hell, conversion to the Catholic Faith, extra ecclesiam nulla salus, the Social Kingship of Christ over civil society, the duty of the State to profess the true Religion (Syllabus, Props. 77-79), the rights of God (iura Dei) over the “rights of man.” The gendarmes are urged to “safeguard within themselves truth, justice, goodness, and respect” — natural virtues severed from caritas and fides. As Quas Primas declares: “There is no other name under heaven given to men by which we must be saved” (Acts 4:12). The antipope offers ethical humanism, not the Gospel of the Kingdom.
The Gendarmes as Guardians of the Abomination
These men protect the usurper on the Chair of Peter and the structures of the conciliar sect — the “abomination of desolation standing in the holy place” (Matt 24:15). Their “service” facilitates the daily profanation of the Vatican by false worship, false “canonizations” (Kolbe, Newman, Wojtyła, Kowalska), false “ecumenism,” and the paramasonic governance documented by the Permanent Instruction of the Alta Vendita. St. Michael the Archangel, Princeps militiae caelestis, is invoked to guard the very forces occupying the Holy See. The irony is diabolical: the true St. Michael would cast them out with the words “Quis ut Deus?” — Who is like God? Certainly not the antipope they serve.
Families Thanked for Supplying Cannon Fodder to the Neo-Church
The antipope thanks “parents, wives, children, and fiancées” for “sacrifices, absences, schedules, worries.” He thanks them for surrendering their men to a false religion. Pius IX in the Syllabus (Prop. 55) condemns: “The Church ought to be separated from the State, and the State from the Church.” Here, the “State” (Vatican City police) is fused with the “Church” (conciliar sect) in a counterfeit theocracy where families are exploited to maintain the illusion of legitimacy for the Great Apostasy.
Symptomatic Diagnosis: The Fruit of Vatican II’s Gaudium et Spes Anthropocentrism
This address is the logical terminus of Gaudium et Spes §22: “Christ… fully reveals man to himself.” The “pope” becomes a life-coach for functionaries, the Mass a motivational seminar, St. Michael a mascot for institutional cohesion. The hermeneutic of continuity is exposed as a lie: there is zero continuity with Quas Primas, the Syllabus, Lamentabili, Pascendi, Cum ex Apostolatus Officio. The conciliar sect has no supernatural mission; it is a humanitarian NGO with liturgical trappings.
Conclusio: The gendarmes of the Vatican are not “laborers in the Lord’s vineyard” but hirelings guarding a stolen vineyard (John 10:12-13). Their “hearts guarded by the Lord” are, in reality, hearts hardened against the Truth by serving the father of lies in the person of his vicar, the antipope Leo XIV. “If the blind lead the blind, both shall fall into the pit” (Matt 15:14). Sede vacante: Christus vincit, Christus regnat, Christus imperat.
Source:
Pope Leo urges Vatican police to guard their hearts as they protect others (ewtnnews.com)
Date: 05.10.2026