The Catholic News Agency portal (EWTN News) reports that “Bishop” Matthieu Rougé of the Diocese of Nanterre, head of the French “bishops'” conference’s Council for Catholic Education, has issued a statement on the violent student protests sweeping France since late September. In an interview with Vatican News, the mouthpiece of the Roman usurpers, Rougé condemns the “destructive” violence—arson, looting, clashes with police—but immediately psychologizes it as the expression of “distress experienced by this generation of young people,” linking it to a litany of secular crises: family, climate, economic, social, geopolitical. He calls for “peaceful dialogue,” “listening,” and “spaces for discussion” in Catholic schools, framing the riots as a “call to be even more attentive to our young people.” “Fr.” Christophe Danset, national delegate for youth ministry, contrasts the violence with the “beauty” of the antipope Leo XIV’s recent visit to France, describing them as “two sides of the same reality of French youth: on the one hand, a genuine thirst, and on the other, a human and spiritual crisis.” Rougé invokes the antipope’s exhortation to “the courage to live out responsibly the mission of building peace” and “true freedom, the freedom that Christ gives.” This therapeutic, horizontalist discourse, utterly devoid of the regnum Christi, the necessity of grace, the reality of sin, and the duty of public authority to repress evil by the sword (Rom 13:4), exposes the complete apostasy of the conciliar hierarchy from the integral Catholic Faith.
The Usurper’s Vicar: A “Bishop” Without Mission or Authority
The subject of this report, Matthieu Rougé, presents himself as “Bishop of Nanterre” and a leader of the French “episcopate.” From the perspective of integral Catholic theology, he is neither. The line of legitimate pontiffs ended with the death of Pius XII in 1958. John XXIII, Paul VI, John Paul I, John Paul II, Benedict XVI, Francis, and now the current usurper Leo XIV (Robert Prevost) are manifest heretics who, by their public adhesion to the conciliar errors—religious liberty, ecumenism, collegiality, the new Mass, the new sacramental rites—have ipso facto severed themselves from the Catholic Church and lost all jurisdiction. As St. Robert Bellarmine teaches: “A manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member; now, he who is not a Christian is not a member of the Church, and a manifest heretic is not a Christian… therefore, a manifest heretic cannot be Pope” (De Romano Pontifice, II, 30). The “bishops” ordained in the new rite (post-1968) or those who, like Rougé, exercise ministry in communion with the usurpers, possess no canonical mission. They are functionaries of a paramasonic structure occupying the Vatican, a “Church of the New Advent” which is the abomination of desolation foretold by Daniel and St. Paul (2 Thess 2:3-4). Rougé’s very title is a usurpation; his “Council for Catholic Education” is an organ of the anti-church.
Reduction of the Supernatural Order to Sociological Therapy
The gravest theological bankruptcy of Rougé’s discourse is the total absence of the supernatural order. He analyzes the violence through the lens of secular sociology and psychology: “distress,” “inner violence,” “lack of meaning,” “fear of the future,” “immaturity in language and self-expression.” This is the language of the spirit of the world, not the Spirit of God. The Syllabus of Pius IX condemns the proposition: “The teaching of the Catholic Church is hostile to the well-being and interests of society” (Error 40), and conversely, that “Moral laws do not stand in need of the divine sanction, and it is not at all necessary that human laws should be made conformable to the laws of nature and receive their power of binding from God” (Error 56). Rougé operates entirely within this condemned framework. He treats the riots as a pastoral challenge requiring “listening” and “accompaniment,” not as a moral evil demanding condemnation, penance, and the restoration of order by legitimate authority.
Where is the mention of original sin? Of concupiscence? Of the devil who “goes about like a roaring lion seeking whom he may devour” (1 Pet 5:8)? Where is the call to conversion, to the Sacrament of Penance, to the Holy Sacrifice of the Mass (the true Mass of the Tridentine rite), to the Kingship of Christ over individuals, families, and nations? Pius XI in Quas Primas declares: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” Rougé’s analysis confirms this diagnosis: by excluding Christ the King from the public order, France has reaped the whirlwind. Yet his remedy is not the Social Kingship of Christ, but “peaceful dialogue” and “rich education”—pure naturalism.
The “Climate Crisis” Idol and the Religion of Man
Rougé explicitly lists the “climate crisis” alongside family, economic, and geopolitical crises as a cause of youth distress. This is a direct capitulation to the pagan idolatry of the age. The “climate crisis” narrative is a construct of the Masonic-globalist elite to impose a totalitarian technocratic order, a novus ordo saeculorum antithetical to the Novus Ordo of Christ. By validating this secular dogma, the conciliar “bishop” participates in the cult of man condemned by Pius XI: “And there was no lack of states that thought they could do without God and that their religion was impiety and contempt for God.” The true crisis is not climatic but theological: the apostasy of the clergy and the consequent withdrawal of God’s grace from nations. As the Syllabus teaches: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits” (Error 39) is the error of the modern state; the conciliar hierarchy, by embracing “religious liberty” and “secularity,” has become the chaplain of this idolatrous State.
False Peace, False Freedom, False Christ
Rougé invokes the antipope Leo XIV’s call to “building peace” and “true freedom, the freedom that Christ gives.” This is semantic theft. The peace of Christ is pax Christi in regno Christi—the tranquility of order under the Kingship of Christ (Quas Primas). The “peace” of the conciliar sect is the pax romana of the Masonic ecumene: religious indifferentism, interreligious dialogue, the abolition of the Confessional State. The “freedom” they proclaim is the liberalism condemned by Gregory XVI (Mirari Vos), Pius IX (Quanta Cura, Syllabus), Leo XIII (Libertas), St. Pius X (Pascendi), and Pius XI (Quas Primas). Error 80 of the Syllabus condemns: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization.” Leo XIV and his “bishops” are the living embodiment of this condemned proposition.
The “freedom that Christ gives” is freedom from sin (Jn 8:36), not freedom for self-expression. The “mission of building peace” is the mission of the Church: docere, sanctificare, regere—to teach the truth, sanctify through the sacraments, govern by canonical law. The conciliar sect has abandoned all three. Its “peace” is the silence of the cemetery; its “freedom” is the license of the children of darkness.
The “Celebratory Gatherings” vs. The Riots: Two Faces of the Same Apostasy
“Fr.” Danset’s contrast—the “beauty” of the antipope’s visit versus the “violence” of the protests—is a masterpiece of conciliar deception. The “celebratory gatherings” were liturgical abuses, emotionalist spectacles centered on a false pope, simulating Catholic worship while propagating the new religion of man. The riots are the inevitable fruit of the same tree: a youth formed by fifty years of catechetical vacuum, liturgical desacralization, and moral relativism in “Catholic” schools that are Catholic only in name. The “genuine thirst” Danset perceives is the natural desire for God (desiderium naturale Dei) perverted by the supernatural vacuum created by the conciliar hierarchy. The “human and spiritual crisis” is the crisis of faith—the loss of the depositum fidei in the very structures that claim to guard it.
The Duty of the True Church: Regere, Not “Accompany”
The Church’s duty toward rebellious youth is not “accompaniment” but governance (regere). St. Paul commands: “Them that sin reprove before all: that the rest also may have fear” (1 Tim 5:20). The civil authority, if Catholic, has the duty to repress sedition and blasphemy by the sword (Rom 13:4); the ecclesiastical authority has the duty to excommunicate the impenitent and preach the whole counsel of God (Acts 20:27), including the reality of Hell, the necessity of the Church for salvation (Extra Ecclesiam nulla salus), and the Social Kingship of Christ. Rougé offers therapy instead of theology, dialogue instead of doctrine, accompaniment instead of authority. This is the hermeneutic of rupture in action: the replacement of the Mater et Magistra by the NGO.
Conclusion: The Silence of the Shepherds is the Roar of the Wolves
The article from the Catholic News Agency portal is not a report of Catholic episcopal action; it is a bulletin from the anti-church documenting its own impotence. Rougé’s words are the words of a hireling who flees when the wolf comes (Jn 10:12), leaving the sheep to be scattered by the wolves of revolution, because he has no authority, no doctrine, no sacraments, and no God but the god of this world. The violence in the streets of France is the just chastisement of a nation that has formally apostatized from the Kingship of Christ, aided and abetted by a hierarchy that has betrayed its divine mandate. “Unless the Lord build the house, they labor in vain that build it” (Ps 126:1). The conciliar sect builds a tower of Babel; the true Church, hidden in the catacombs of Tradition, awaits the restoration of all things in Christ (Eph 1:10), when the true Pope will again reign and the regnum Christi will be established in toto orbe terrarum.
Source:
French bishop condemns ‘destructive’ protest violence, urges peaceful dialogue (ewtnnews.com)
Date: 05.10.2026