The Vatican News portal reports that Coadjutor Archbishop Joseph Samedi, S.J. of Bangui hailed the meeting between Central African Republic President Faustin-Archange Touadéra and the usurper antipope Leo XIV (Robert Prevost) as a catalyst for a “new chapter of renewal” defined by “peace, development and national cohesion.” The archbishop explicitly anchored his diocesan assembly’s theme of “communion” in the Synod on Synodality, presenting the Holy Trinity as a mere model for horizontal coexistence while entirely omitting the Kingship of Christ, the necessity of the Catholic Faith for salvation, and the Church’s divine mandate to conquer souls for the supernatural Kingdom. This report lays bare the total substitution of the Church’s divine mission with a naturalistic NGO agenda under the banner of the conciliar revolution.
The Antipope’s Geopolitical Theater: Legitimizing Dictators Under the Guise of “Dialogue”
The cited article reveals the sordid reality of the conciliar sect’s diplomacy: the antipope Leo XIV receives a secular ruler, Touadéra, whose regime is propped up by foreign mercenaries and accused of grave human rights abuses, and the local hierarchy celebrates this photo opportunity as a spiritual event. Archbishop Samedi declares he hopes the president returned home “with a strong desire to pursue nation-building, where no one will be left behind or excluded.” This is the language of the United Nations, not the language of the Gospel. Quas Primas thundered: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… For when God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed” (Pius XI, Quas Primas, 1925). The archbishop’s silence on the Social Kingship of Christ — the very doctrine Pius XI instituted the Feast of Christ the King to proclaim — exposes the apostasy. The conciliar sect does not demand that the State submit to Christ the King; it begs the State for a seat at the table of secular “nation-building.”
“Synod on Synodality”: The New False Revelation Supplanting Divine Revelation
Archbishop Samedi explicitly states the diocesan assembly chose “communion” as its theme, “inspired by the Synod on Synodality.” Here is the smoking gun of the neo-church: a manufactured, permanent revolutionary assembly — the “Synod on Synodality” — has replaced the Deposit of Faith as the principle of ecclesial life. The Syllabus of Pius IX condemned the proposition that “Divine revelation is imperfect, and therefore subject to a continual and indefinite progress, corresponding with the advancement of human reason” (Error 5). The “Synod on Synodality” is the institutionalization of this condemned evolutionism. It teaches that the Church “listening” determines the faith, a proposition explicitly anathematized by St. Pius X in Lamentabili sane exitu: “The Church listening cooperates in such a way with the Church teaching in defining truths of faith, that the Church teaching should only approve the common opinions of the Church listening” (Prop. 6, condemned). Samedi’s appeal to this synod as the inspiration for his pastoral plan is a formal adhesion to the Modernist principle that the Church’s life is generated from below, from “walking together,” rather than from above, from the immutable truth delivered by Christ to the Apostles.
Trinitarian Theology Reduced to a Metaphor for Horizontal “Coexistence”
The archbishop invokes the Holy Trinity as a “model of communion and unity” to answer the question: “How can we, as Christians, live together without being divided?” This is a theological inversion of diabolical precision. The Most Holy Trinity is not a “model” for human sociability; it is the terminus ad quem of the Christian life, the Beatific Vision for which we are created, accessible only through sanctifying grace and the sacraments. By stripping the Trinity of its soteriological and doxological reality and reducing it to a paradigm for “peace, coexistence and dialogue,” Samedi commits the error of naturalism condemned by Pius IX: “Human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood, and of good and evil” (Syllabus, Error 3). The “communion” he preaches is not the communio sanctorum in the Body of Christ, but a Masonic fraternity of “differences” reconciled by compromise. This is the ecumenism condemned by Pius XI in Mortalium Animos (1928): a unity built on the negation of the necessity of the one true Faith.
The Church as Humanitarian NGO: “Recovery in Every Area” Except the Supernatural
Samedi enumerates the Archdiocese’s challenges: “family ministry, the formation of future priests, support for different communities and financial management.” Then he pivots: “The Church intends to contribute to the country’s recovery in every area.” Not a word about the salvation of souls, the conversion of the unbaptized, the restoration of the Sacred Liturgy, the combat against sin and heresy, or the reign of Christ over consciences and laws. The mission is reduced to temporal “recovery” — infrastructure, social cohesion, education contracts with the State. This is the laicism Pius XI identified as the “plague that poisons human society” in Quas Primas: “It began with the denial of Christ the Lord’s reign over all nations; the Church’s authority to teach men, to issue laws, to govern nations… was denied. And then, slowly, the Christian religion began to be equated with other false religions… then it was subordinated to secular power.” The archbishop’s boast that the Church “has historically played an important role during periods of crisis” is a claim to temporal relevance, not spiritual paternity. He seeks a concordat for schools, not a confession of Christ before kings.
Canon 188.4 and the Vacancy of the See: The Theological Impossibility of a “Coadjutor Archbishop” in the Conciliar Sect
The article identifies Samedi as “Coadjutor Archbishop of Bangui.” In the eyes of the integral Faith, this title is a legal fiction. Canon 188.4 of the 1917 Code declares that an office becomes vacant ipso facto and without declaration if a cleric “publicly defects from the Catholic faith.” The “Synod on Synodality,” which Samedi explicitly cites as his inspiration, is a manifest profession of the Modernist heresy — the “synthesis of all heresies” (St. Pius X, Pascendi Dominici Gregis). By adhering to this synod, by recognizing the antipope Leo XIV as “Holy Father,” and by exercising “ministry” within the conciliar sect’s structures, Samedi has publicly defected from the Catholic Faith. He holds no jurisdiction. He is not a bishop of the Catholic Church; he is a functionary of the abomination of desolation occupying the Vatican. The “Church” he speaks of — the one that “will do its part to help re-build our country” — is the counter-church of the Antichrist, the “Church of the New Advent” foretold by the prophets of the Great Apostasy.
The Masonic Blueprint: “Nobody Left Behind” as the Counterfeit of Catholic Unity
The phrase “where no one will be left behind or excluded” is the slogan of the UN’s 2030 Agenda, the Masonic blueprint for a one-world religion without dogma, without the Cross, without the Extra Ecclesiam Nulla Salus. The False Fatima document exposed the strategy: “The imprecise formulation ‘conversion of Russia’ (without specifying Catholicism) opens the way to religious relativism. It can serve to legitimize dialogue with schismatic Orthodoxy.” Here in Bangui, the same strategy unfolds: “dialogue” and “communion” without conversion, “peace” without the Prince of Peace, “nation-building” without the King of Nations. The conciliar sect’s hierarchy in Africa, like its counterparts in Europe and the Americas, acts as the chaplaincy of the New World Order, blessing the secular city while the souls for whom Christ died perish in ignorance of the true Faith.
Conclusion: The Abomination of Desolation Standing Where It Ought Not
This Vatican News report is not a chronicle of pastoral zeal; it is a bulletin of the Antichurch’s advance. Archbishop Samedi, the antipope Leo XIV, the Synod on Synodality, and the President of the Central African Republic all play their assigned roles in the Masonic operation to dismantle the Civitas Dei and replace it with the Civitas Hominis. The true Church of Christ — una, sancta, catholica, apostolica — does not “walk together in communion” with error; she condemns it. She does not seek “national cohesion” through dialogue with the enemies of Christ; she demands the Social Reign of Christ the King. As Pius XI commanded: “If rulers and legitimate superiors will have the conviction that they exercise authority not so much by their own right as by the command and in the place of the Divine King, everyone will notice how religiously and wisely they will use their authority” (Quas Primas). The silence of the Bangui hierarchy on this non-negotiable duty is the measure of their apostasy. The faithful of the Central African Republic, like the faithful everywhere, must reject this counterfeit hierarchy, cling to the Mass of All Ages and the immutable Faith, and pray for the restoration of the true Hierarchy that will teach all nations to serve the Lord with fear (Ps 2:11).
Source:
Archbishop Samedi calls for a renewed push for peace in the Central African Republic (vaticannews.va)
Date: 08.10.2026