Nigerian “Priest” and Vatican Apostate Promote Naturalistic Solutions Amidst Persecution
The Catholic News Agency portal (November 25, 2025) reports statements by Nigerian “priest” Mathias Ashinnoitian Adugba and antipope Leo XIV (Robert Prevost) regarding violence in Nigeria. Adugba demands accountability for killings of Christians and Muslims, framing the conflict as a “human disaster” requiring judicial and political solutions. The antipope vaguely calls for “authentic religious freedom,” reducing the Church’s mission to secular diplomacy.
Naturalistic Analysis Ignores Divine Law and Primacy of Christ the King
Adugba’s insistence that “we need to hold our leaders accountable” and his focus on judicial reforms expose a purely horizontal worldview. Nowhere does he identify the root cause of Nigeria’s violence: the rejection of Christ’s Social Kingship. Pius XI’s encyclical Quas Primas (1925) unequivocally declares:
“When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.”
By omitting the necessity of Nigeria’s conversion to the Catholic Faith—the sole path to peace—Adugba aligns with the naturalism condemned in Pius IX’s Syllabus of Errors (1864):
“The Church ought to be separated from the State, and the State from the Church” (Error 55).
False Ecumenism Masquerading as “Unity”
The article’s claim that “whether it is the Muslims that are killed or the Christians that are killed it is enough for all of us to unitedly say, ‘Enough is enough’” blasphemously equates the murder of Catholics with that of adherents to a false religion. This mirrors the apostate Vatican II declaration Nostra Aetate, which praised Islam’s “Abrahamic faith.” St. Pius X’s Lamentabili Sane (1907) condemned such indifferentism:
“Faith, as assent of the mind, is ultimately based on a sum of probabilities” (Condemned Proposition 25).
True Catholic unity requires conversion, not interfaith sentimentalism. The conciliar sect’s refusal to demand Muslims renounce their errors—or even acknowledge them as errors—confirms its apostasy.
Antipope’s Empty Words Confirm Apostasy
Leo XIV’s call for “authentic religious freedom” directly contradicts the infallible teaching of Gregory XVI in Mirari Vos (1832):
“This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that liberty of conscience must be maintained for everyone.”
His silence on Nigeria’s need to embrace the One True Faith proves he is no successor of Peter but an agent of the “abomination of desolation” (Matt. 24:15).
Blood of Martyrs Weaponized for Conciliar Agenda
Adugba’s reference to the “blood of the martyrs” as merely “emboldening faith” grotesquely distorts its purpose. The Catechism of St. Pius X teaches that martyrdom is the supreme witness to uncompromising Catholic truth, not a motivational tool for ecumenism. By omitting that Nigeria’s martyrs died specifically for refusing to deny Christ—not for a generic “faith”—the conciliar sect obscures their glory.
Omission of Apostasy’s Role in Nigeria’s Chaos
Neither the article nor its subjects acknowledge that Nigeria’s violence flourishes precisely because the conciliar sect abandoned the Church’s militancy. St. Pius V’s Regnans in Excelsis (1570) excommunicated rulers who permitted heresy, commanding Catholics to resist them. Today’s “bishops” instead parrot UN-style human rights rhetoric, denying the duty of Catholic rulers to suppress false religions (Pius IX, Syllabus, Error 77).
Source:
Nigerian priest: Those responsible for killing Christians, Muslims should be held accountable (catholicnewsagency.com)
Date: 25.11.2025