Vatican News portal (October 18, 2026) reports on the violent convulsions gripping France, where hundreds of thousands have taken to the streets demanding “fiscal justice,” “social justice,” and “direct democracy” amidst burning vehicles and clashes with riot police. The article reads like a secular wire service dispatch, chronicling the symptoms of a society abandoned by God while the mouthpiece of the conciliar sect remains utterly silent on the only remedy: the Social Kingship of Our Lord Jesus Christ.
The Naturalistic Reduction of the Human Condition to Economic Grievance
The cited article presents the unrest as a purely material phenomenon: “mounting economic difficulties,” “rising living costs,” “dissatisfaction with public services.” This is the heresy of naturalism elevated to a journalistic principle. Man is reduced to a homo economicus, a creature of bread alone, whose cries for “justice” are confined to the redistribution of temporal goods. The Vatican News report—emanating from the very heart of the structures occupying the Vatican—fails to mention a single supernatural cause or remedy. It does not speak of sin, of the rejection of God’s Law, of the divorce of civil law from the Eternal Law, or of the chastisement of nations that forget God. As Pius XI teaches in Quas Primas, “when God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The protests in France are not merely economic; they are the inevitable fruit of laicism, that “plague that poisons human society” which the same encyclical identifies as the denial of Christ’s reign over nations.
The Masonic Triad: Liberty, Equality, Fraternity Masquerading as ‘Direct Democracy’
The protesters’ demands—“fiscal justice, social justice, justice on the courts, direct democracy”—are the precise slogans of the Masonic revolution, the very errors condemned in the Syllabus of Errors of Pius IX. Error 55: “The Church ought to be separated from the State, and the State from the Church.” Error 77: “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State.” Error 79: The lie that “civil liberty of every form of worship… conduce more easily to corrupt the morals.” The Yellow Vest spokesman “Yellow Beard” demands “direct democracy,” which is nothing other than the sovereignty of the people usurping the sovereignty of God. The Syllabus condemns the proposition that “Authority is nothing else but numbers and the sum total of material forces” (Error 60). The conciliar sect’s news organ reports this revolutionary program without a whisper of condemnation, effectively legitimizing the Masonic ideal of a society organized without reference to the Divine King.
The Conciliar Sect’s Complicity: Reporting Revolution as News
That the propaganda organ of the “pope” Leo XIV (Prevost) and his predecessors since John XXIII functions as a secular news agency is the supreme indictment of the post-conciliar apostasy. The article notes journalists were attacked, police injured, a protester died—yet the “Vatican News” offers no call to prayer, no call to penance, no invocation of the Rights of Christ the King. It treats the chaos as a management problem for the secular state. This is the hermeneutic of rupture made manifest: the “Church of the New Advent” has nothing to say to the nations except to echo their secular categories. It has abandoned the munus docendi to teach the integral truth that “the State is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men” (Quas Primas, citing St. Augustine), and that this harmony is impossible without subjection to Christ the King. The silence on the supernatural is not neutrality; it is practical atheism.
The Silence on the Social Kingship of Christ: The Only True Remedy
Pius XI instituted the Feast of Christ the King precisely “to address the needs of the present times and provide a special remedy against the plague that poisons human society.” That remedy is the public recognition of Christ’s royal authority. “If men were ever to recognize Christ’s royal authority over themselves, both privately and publicly, then unheard-of blessings would flow upon the whole society, such as due freedom, order, and tranquility, and concord and peace.” The French protesters demand “justice” but reject the Source of Justice. They demand “peace” but reject the Prince of Peace. The conciliar sect, by reporting the demand for “direct democracy” as a legitimate political aspiration, participates in the usurpation of Christ’s Kingship. The Syllabus (Error 39) condemns the idea that “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits.” The protesters and the neo-church alike bow before the idol of the Sovereign State.
The Condemned Errors of the Protesters Echoed by the Neo-Church
The article sympathetically quotes a student: “We are protesting for years after years. And the government doesn’t do much.” This encapsulates the Modernist error of immanentism: salvation is expected from the state, from temporal reform, from the “evolution” of society. Lamentabili Sane Exitu (Prop. 59) condemns the proposition: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement, applied or applicable to different times and places.” The conciliar sect lives this condemnation. It offers no doctrine, only “accompaniment” of the world’s agony. The demand for “justice on the courts” without the Lex Divina is the demand for iniquity legalized. As Pius IX condemned (Error 56): “Moral laws do not stand in need of the divine sanction… it is not at all necessary that human laws should be made conformable to the laws of nature and receive their power of binding from God.” The French streets burn because human law has severed itself from the Eternal Law; the neo-church watches and files a report.
The Ultimate End: Not Fiscal Reform, But the Reign of Christ
The article concludes with a plea for newsletter subscriptions and donations to “support us in bringing the Pope’s words into every home.” Which “pope”? The usurper Leo XIV. Which “words”? The words of a false magisterium that has abdicated the Kingship of Christ in favor of dialogue with the world. The true Pope Pius XI declared: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… if they wish to maintain their authority inviolate and contribute to the increase of their homeland’s happiness.” France will not find peace in “fiscal justice” or “direct democracy.” It will find peace only when it publicly confesses that Jesus Christ is King, when its laws conform to His Gospel, when the Most Holy Sacrifice of the Mass is restored as the center of public life, and when the conciliar sect occupying Rome is recognized for what it is: the abomination of desolation standing in the holy place. The violence in the streets is the logical consequence of the violence done to the Crown Rights of Christ the King by the revolution of 1789 and its modernist accomplice in the Vatican. Regnavit a ligno Deus (God has reigned from the wood of the Cross)—and only from that throne can true order be restored.
Source:
Violent protests rock France as economic anger grows (vaticannews.va)
Date: 18.10.2026