The EWTN portal reports that the Commission of the Bishops’ Conferences of the European Union (COMECE), a bureaucratic appendage of the conciliar sect, has published a declaration titled “Europe’s Responsibility in the Time of Artificial Intelligence: A Call to Safeguard the Human Person,” setting forth eight principles for AI governance. The document, adopted at their autumn plenary in Brussels, makes no reference to the Social Kingship of Christ, the necessity of the Catholic Church for salvation, or the reality of sin and grace, but instead invokes the secular trinity of “human dignity, solidarity, and fraternity.” The assembly was inaugurated with a presentation of the first encyclical of the antipope Leo XIV (Robert Prevost), Magnifica Humanitas, on artificial intelligence. This exercise in bureaucratic theology exposes the complete substitution of the supernatural mission of the Church for a naturalistic program of globalist social engineering.
The Conciliar Sect’s Bureaucracy Serves the Masonic City of Man
COMECE, founded in 1980 as a lobby group before the European Union, is not an ecclesiastical institution exercising the munus docendi (teaching office) of the Church, but a para-masonic structure designed to integrate the conciliar sect into the secular governance of the Civitas Terrena. Its “bishops” — men ordained in the invalid Novus Ordo rite of Paul VI, devoid of sacramental character and jurisdiction — possess no authority to teach, govern, or sanctify. Their declaration is not a pastoral letter but a political position paper drafted for consumption by Eurocrats. The very title, “Europe’s Responsibility,” reveals the anthropocentric inversion: it is not Christ the King who has rights over Europe, but “Europe” which has responsibilities toward an abstract “human person.” This is the laicism condemned by Pius XI in Quas Primas: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.”
Eight Principles of Naturalistic Pelagianism
The eight principles enumerated constitute a manifesto of naturalism and indifferentism, errors anathematized by Pius IX in the Syllabus Errorum (Props. 15, 16, 17, 18, 55, 77, 78, 79). Let us dissect them:
1. Human dignity and human agency must remain paramount.
Heresy: The “human person” is not the supreme norm; Jesus Christus, Rex Regum is. “Human agency” detached from gratia sanctificans is the Pelagian illusion that man can order his salvation — or even his temporal well-being — by his own powers. The principle omits that true dignity consists in participatio naturae divinae (2 Pet 1:4) through baptism and the state of grace.
2. The common good, solidarity, subsidiarity, care for creation, and justice must guide technological innovation.
Modernist Buzzwords: “Solidarity” and “care for creation” are the neo-pagan catechism of the UN Agenda 2030. The bonum commune of Catholic doctrine is bonum commune ecclesiasticum — the salvation of souls — not the material prosperity of a secular polity. “Subsidiarity” is invoked to legitimize the EU’s usurpation of national sovereignty, not to defend the rights of the Church libera ab omni potestate civili (Canon 118 §1, 1917 Code).
3. Responsibility, transparency, and accountability must accompany AI.
Bureaucratic Fetishism: These are corporate governance metrics, not theological virtues. Where is the timor Domini? Where is accountability before the Tribunal of Christ (2 Cor 5:10)? The conciliar “bishops” answer to Brussels, not to God.
4. AI must not become a source of discrimination, exclusion, or manipulation.
Equivocation: The Church must discriminate between truth and error, between the baptized and the infidel, between the state of grace and mortal sin (Canon 1258, 1917 Code: suspecti de haeresi). “Exclusion” from the Kingdom of God is the reality for those who die outside the Church (Extra Ecclesiam nulla salus). This principle demands the Church surrender her potestas iudicandi to the secular idol of “inclusion.”
5. AI must not diminish or displace the uniqueness of the human person, and people must not be “reduced to data or commodities.”
Partial Truth Weaponized: Man is imago Dei, not a “unique data set.” But the conciliar sect, having abandoned the doctrine of the anima rationalis created for visio beatifica, reduces man to a bearer of “rights” — the very commodification they decry.
6. The digital and technological commons require responsible governance.
Globalist Newspeak: “Digital commons” is the vocabulary of the World Economic Forum. The only “governance” the Church recognizes is the Regimen Ecclesiasticum of the Roman Pontiff and bishops in communion with him — not a “multi-stakeholder” committee.
7. Democracy and the rule of law must be protected.
Condemned Error: Pius IX condemns: “The Church ought to be separated from the State, and the State from the Church” (Syllabus, Prop. 55). Leo XIII teaches: “The State is nothing else than a harmonious association of men” (Quas Primas, citing St. Augustine), but its legitimacy derives from God, not “democracy.” The “rule of law” without the Lex Aeterna is the lex iniusta of the Antichrist.
8. AI must contribute to peace and human fraternity.
Masonic Parody: “Human fraternity” is the slogan of the Abu Dhabi Document (2019), signed by the antipope Francis and the Grand Imam of Al-Azhar — a document denying the necessitas medii of the Church for salvation. True peace is pax Christi in regno Christi (Pius XI, Quas Primas), not the pax Romana of a technocratic world order.
The Antipope’s “Encyclical”: A Gnostic Gospel for the Algorithm
The assembly opened with a presentation of Magnifica Humanitas, the first encyclical of the usurper Leo XIV (Robert Prevost). The title itself — “Magnificent Humanity” — reveals the anthropocentric heresy: not Magnificentia Dei, but the apotheosis of man. This continues the conciliar apostasy initiated by John XXIII’s Pacem in Terris and consummated in Paul VI’s Gaudium et Spes: the “Church of the New Advent” worships the creature rather than the Creator (Rom 1:25). The fact that “Bishop” Paul Tighe, secretary of the Vatican’s Dicastery for Culture and Education, delivered the keynote confirms the institutional capture: the Roma locuta est of the conciliar sect is the voice of the spiritus mundi.
Linguistic Analysis: The Vocabulary of Apostasy
The declaration’s rhetoric is saturated with the novus ordo newspeak designed to evacuate Catholic content:
- “Human person” replaces homo viator — the pilgrim soul destined for heaven or hell.
- “Fraternity” replaces caritas — supernatural charity ordered to God.
- “Governance” replaces jurisdictio — sacred authority from Christ.
- “Discrimination” (as absolute evil) replaces discretio spirituum — the duty to distinguish truth from error.
- “Responsible” replaces fidelis — faithful to the Deposit of Faith.
This is the hermeneutic of rupture in linguistic form: words are emptied of their supernatural referents and filled with secular content. As St. Pius X warned in Pascendi Dominici Gregis: “The Modernist… uses the same words as Catholics, but gives them a different meaning.”
Theological Bankruptcy: Silence on the Supernatural Order
The gravest accusation is what the declaration omits. Not a word on:
- The Social Kingship of Christ over nations and technology (Pius XI, Quas Primas: “His reign encompasses also all non-Christians… the entire human race is subject to the authority of Jesus Christ”).
- The necessity of the Sacraments — especially Baptism and the Most Holy Sacrifice — for the salvation of those developing or using AI.
- The reality of peccatum mortale and the danger of eternal damnation for those who misuse technology.
- The Final Judgment where every algorithm and its creator will be judged by Christ the King.
- The Immaculata and the Rosary as the true weapons against the errors of our time (not “governance frameworks”).
This silence is not oversight; it is apostasia. The conciliar sect has no supernatural mission because it has no supernatural faith. It functions as an NGO with liturgical trappings, a “paramasonic structure” (to use the apt term) facilitating the construction of the Civitas Diaboli under the guise of “ethical AI.”
Symptomatic Level: The Conciliar Revolution’s Logical Terminus
This declaration is the inevitable fruit of Dignitatis Humanae (Vatican II’s declaration on religious liberty), which taught that the civil state has no duty to profess the Catholic Faith or repress false worship. Once the Kingship of Christ over the State is denied, the Church has nothing to say to the State except “respect human rights.” The COMECE bishops are not shepherds warning the flock of wolves; they are hirelings (John 10:12) negotiating the terms of the flock’s shearing with the wolves. Their “urgency, ambition and responsibility” are directed toward secular relevance, not the gloria Dei.
The EWTN Complicity
EWTN, the media arm of the conciliar establishment, reports this bureaucratic output as “Catholic news” without a whisper of critique. It presents the antipope Leo XIV as “Pope,” his surgery as a matter of pastoral concern, and COMECE as a legitimate episcopal body. This is the falsa communicatio that sustains the abominatio desolationis in the holy place. True Catholic media would denounce COMECE as a usurpation of episcopal authority, its declaration as modernist propaganda, and its “bishops” as men without jurisdiction or valid orders.
Conclusion: Return to the Kingship of Christ
The only Catholic response to AI — and to every technological, political, and social challenge — is the integral proclamation of Christus Vincit, Christus Regnat, Christus Imperat. Technology must be subject to the Lex Christi, wielded by men in the state of grace, for the salus animarum. The COMECE declaration is a document of the synagoga Satanae (Apoc 2:9), building the Tower of Babel anew with silicon bricks and the mortar of “human fraternity.” Non est aliud nomen sub caelo datum hominibus in quo oporteat nos salvari (Acts 4:12) — not “human dignity,” not “governance,” not “fraternity,” but Jesus Christ the King. The conciliar sect’s bureaucrats would do well to recall the words of Pope Celestine I regarding Nestorius: “He could not remove anyone by sentence who himself had already shown that he must be removed.” By their modernist fruits, the COMECE “bishops” have shown they are not of the Church. Sede vacante, sedes non deficit — the See is vacant, but the Church endures in those who keep the Faith entire.
Source:
EU bishops set out 8 principles to keep AI ‘at the service of the human person’ (ewtnnews.com)
Date: 20.10.2026