The Vatican News portal reports on the Autumn Plenary Assembly of the Commission of the Bishops’ Conferences of the European Union (COMECE), held in Brussels from 12 to 16 October 2026. The assembly, convened under the theme Magnifica humanitas: Europe, Human Dignity and the Common Good, produced a statement entitled Europe’s Responsibility in the Time of Artificial Intelligence: A Call to Safeguard the Human Person. The document explicitly invokes the “Encyclical Magnifica humanitas” of the usurper antipope Leo XIV (Robert Prevost) as its theological compass. The conciliar “bishops” call upon the European Union to “assume leadership” in regulating Artificial Intelligence, demanding that “human dignity,” “fraternity,” “subsidiarity,” and “democracy” guide technological innovation. This gathering manifests the total capitulation of the conciliar sect to the Masonic European project: a godless technocracy masquerading as moral leadership, which substitutes the Social Kingship of Christ with the idol of Magnifica humanitas.
The Antichurch’s Functionaries Legitimize the Masonic European Superstate
The very existence of COMECE — a permanent bureaucracy established in 1980 to “accompany” the European integration process — is a canonical monstrosity. It embodies the condemned error of the Syllabus: “The Church is not a true and perfect society… but it appertains to the civil power to define what are the rights of the Church” (Error 19). Here, the “bishops” of the neo-church do not teach the EU; they petition it. They “acknowledge the efforts already made to regulate the use of AI and encourage the European Union to assume leadership.” This is the language of subalterns, not successors of the Apostles. They have surrendered the potestas docendi to the potestas civilis, fulfilling the prophecy of Pius IX: “The civil government… has a right to an indirect negative power over religious affairs” (Error 41). The “bishops” beg the Beast to regulate its own algorithms, mistaking the whore of Babylon for a partner in the “common good.”
Magnifica Humanitas: The Antichrist’s Counter-Encyclical
The assembly’s theme and its guiding document — the “Encyclical Magnifica humanitas” of the antipope Leo XIV — reveal the satanic inversion at the heart of the conciliar revolution. The title itself blasphemes: Magnifica humanitas (Magnificent Humanity). Not Magnificus Deus, not Regnum Christi, but the apotheosis of man. This is the quintessence of the Modernist synthesis condemned by St. Pius X in Lamentabili sane exitu: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement… applicable to different times and places” (Prop. 59). The antipope’s encyclical — a document of zero magisterial authority, issued by a manifest heretic who ipso facto lost all jurisdiction per Bellarmine and Canon 188.4 — serves as the Magna Carta of the new religion: the cult of man.
The “bishops” parrot its central heresy: “at the heart of the Christian understanding of the human person lies the great biblical affirmation that men and women are created in the image and likeness… of the Triune God.” They truncate the truth. Imago Dei is not a static dignity to be “safeguarded” by EU directives; it is a vocation to participatio naturae divinae (2 Pet 1:4) through grace, ordered to the Beatific Vision. By severing “human dignity” from its supernatural telos — the gloria sanctorum — they reduce the imago Dei to a juridical token for technocratic management. This is the “new Christianity” condemned in Lamentabili Prop. 65: “Contemporary Catholicism cannot be reconciled with true knowledge without transforming it into a certain dogmaless Christianity, that is, into a broad and liberal Protestantism.”
The Social Kingship of Christ Erased: Quas Primas Betrayed
Nowhere in the statement — nor, we may be certain, in the antipope’s encyclical — is the name of Christ the King invoked as the sovereign of nations. Pius XI in Quas Primas declared with unshakeable authority: “His reign encompasses not only Catholic nations… but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” He condemned the “plague… of secularism, so-called laicism,” which “began with the denial of Christ the Lord’s reign over all nations.” The COMECE statement is a textbook execution of this plague. It speaks of “democracy,” “rule of law,” “human rights,” “fraternity” — the entire vocabulary of the Masonic Liberté, Égalité, Fraternité — while maintaining a studied, criminal silence on the Derechos de Dios, the Regnum Christi, the Corpus Christi as the soul of Christian polity.
The “bishops” declare: “Democracy and the rule of law must be protected.” But Pius XI taught: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” By legitimizing the EU’s “leadership” in AI governance without demanding its explicit subordination to Christ the King, these hirelings ratify the abomination of desolation standing in the holy place: the secular state as god.
Naturalistic “Common Good” vs. Supernatural Bonum Commune
The document’s eight principles are a catechism of naturalism. “Human dignity and human agency must remain paramount.” “The common good, solidarity, subsidiarity, care for creation and justice must guide technological innovation.” “AI must contribute to peace and human fraternity.” Not one principle references the supernatural order. No mention of grace, the sacraments, the state of grace, the Final Judgment, Heaven or Hell. The “common good” here is the bonum commune temporale of Aristotle, stripped of its subordination to the bonum commune ecclesiae — the salvation of souls. St. Thomas teaches: Bonum commune divinum est finis ultimus cui ordinatur bonum commune civile (The divine common good is the ultimate end to which the civil common good is ordered). The conciliar “bishops” invert this: the civil common good becomes the absolute horizon. This is the error of “Clerico-Liberal Societies” condemned in the Syllabus (Section IV): the Church reduced to an NGO providing ethical varnish for the Masonic city of man.
“Fraternity” Without Paternity: The Masonic Counterfeit
The obsessive repetition of “fraternity” — “justice and fraternity,” “peace and human fraternity” — exposes the Masonic DNA of the conciliar sect. True fraternity flows from the Paternitas Dei: Unus est Pater vester, qui in caelis est (Mt 23:9). The “fraternity” of the EU and the antipope is the fraternity of the Tower of Babel: a unity of rebels against the Father. The “bishops” call for AI to serve “human fraternity” while ignoring the fraternitas Christi forged in the Blood of the Cross. They echo the antipope’s demand that “responsibilities must be clearly defined at every stage” — a bureaucratic fetish replacing the potestas iurisdictionis of the Church. This is the “ecumenism project” exposed in the Fatima dossier: “imprecise formulation… opens the way to religious relativism… legitimize dialogue with schismatic Orthodoxy.” Here, it legitimizes dialogue with the Godless EU.
The “Bishops”: Validly Ordained? Juridically Existing?
The document speaks of “the bishops representing the EU Episcopates.” Who are these men? Most were “ordained” in the Novus Ordo rite of Paul VI (1968), whose sacramental form and intention are gravely doubtful, rendering their orders at best dubious, at worst null. Those “ordained” before 1968 (e.g., by the Freemason Liénart, as with Lefebvre) incurred the ipso facto loss of office by adhering to the conciliar apostasy — public defection from the faith (Canon 188.4, Cum ex Apostolatus Officio). They are not bishops of the Catholic Church; they are functionaries of the structures occupying the Vatican. Their “statement” has the canonical weight of a press release from a Masonic lodge. They “acknowledge efforts,” “encourage,” “stress,” “affirm” — verbs of advocacy, not docere, sanctificare, regere. They have no jurisdiction, no mission, no authority. They are pseudepiscopi serving the synagoga Satanae.
AI as the New Tower of Babel: The Technocratic Antichrist
The assembly’s focus on AI reveals the eschatological dimension of the conciliar apostasy. The “bishops” treat AI as a neutral tool to be “governed” by “responsibility, transparency and accountability.” They ignore the demonic potential of a technology that simulates intellect, replaces human judgment, and enables total surveillance — the infrastructure of the Antichrist’s reign (Apoc 13:16-17). By demanding only “human-centred” AI, they accept the premise of the technocratic paradigm: that man’s destiny is technological optimization. They do not condemn the idolatry of technique (Ellul), the will to power (Nietzsche/Heidegger) driving AI. They do not warn that receiving the “mark” of digital identity may become a condition for buying and selling. Their “urgency” is not for souls, but for the EU’s “digital capacities.” They are the falsi prophetae smoothing the path for the Beast.
Silence on Sin, Grace, and the Cross: Practical Atheism
The gravest accusation is the total silence on the supernatural. No call to conversion. No mention of the Most Holy Sacrifice as the only source of true peace. No reference to the Sacred Heart (which Pius XI linked to the Kingship of Christ in Quas Primas). No invocation of Our Lady, Mediatrix of All Graces. The “bishops” speak as secular ethicists, not alter Christus. This is the “diversion from apostasy” identified in the Fatima dossier: “The message focuses on external threats (communism), omitting the main danger: modernist apostasy within the Church.” Today, the external threat is “unregulated AI”; the internal apostasy is the conciliar sect itself. The “bishops” are the enemies within (St. Pius X), the lupi rapaces in shepherds’ clothing.
Conclusion: The Conciliar Sect as Handmaid of the Antichrist
The COMECE Assembly is not a “Church event.” It is a political ritual of the paramasonic structure occupying the Vatican, ratifying the EU’s technocratic totalitarianism. The “statement” is a manifesto of laicism baptized in Modernist holy water. It fulfills the Syllabus Error 80: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization.” The antipope Leo XIV and his COMECE functionaries have done exactly that. They have enthroned Magnifica humanitas in the place of Christus Rex. True Catholics — those adhering to the immutable Tradition, the Sede Vacante reality, the valid sacraments of the resistance — must reject this document as idolatrous, heretical, and subversive of the Social Kingship of Christ. The only “regulation” of AI that serves the true common good is its subordination to the Lex Christi, proclaimed by true bishops, under a true Pope. Non est aliud nomen sub caelo datum hominibus in quo oporteat nos salvari (Acts 4:12). Not “AI governance.” Not “EU leadership.” Only Christ the King.
Source:
European Bishops: Common good must guide technological innovation (vaticannews.va)
Date: 20.10.2026