The EWTN News portal reports that the usurper “Pope” Leo XIV (Robert Prevost) received a delegation of the American Jewish Committee in the Vatican on 22 October 2026, the liturgical feast of the false “saint” John Paul II. The antipope brandished the heretical conciliar declaration Nostra Aetate as a banner of “friendship,” praising the Polish apostate’s efforts to replace the Church’s divine mandate to convert with a naturalistic “dialogue” rooted in religious indifferentism. He declared that “differences of opinion… must never give rise to prejudice and hostility” and that this “fraternity” builds a “more peaceful world.” This spectacle confirms the conciliar sect’s definitive apostasy: the Vicar of Christ is replaced by a promoter of the Masonic “fraternity” of religions.
The Usurper Enthrones the Heresy of Religious Indifferentism
The cited article relates that Leo XIV held up a framed paragraph of Nostra Aetate—the conciliar declaration that silences the Church’s dogmatic teaching that the Jewish people, having rejected the Messias, remain in darkness until they convert to the Catholic Faith (cf. Council of Florence, Cantate Domino: “The Holy Roman Church… firmly believes, professes, and teaches that the matter pertaining to the law of the Old Testament… after the promulgation of the Gospel… cannot be observed without loss of eternal salvation”). By celebrating this document, the antipope publicly repudiates Extra Ecclesiam Nulla Salus and the defined dogma that there is no salvation outside the Catholic Church. The “dialogue” he extols is not a mission of charity seeking conversion, but a diabolical pact of silence regarding the necessity of Faith and Baptism for the children of Abraham. As Pius XI taught in Mortalium Animos (1928): “The union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it.” This applies a fortiori to non-Christians.
The Cult of the False “Saint” John Paul II: Canonization of the Conciliar Revolution
The antipope’s deliberate scheduling of this meeting on the feast of the “saint” John Paul II exposes the idolatrous foundation of the neo-church. Karol Wojtyla was a manifest heretic who kissed the Quran, prayed with pagans at Assisi, and taught that the Old Covenant remains valid without Christ—a direct denial of Hebrews 8:13: “In speaking of a new covenant, he treats the first as obsolete.” His “canonization” by the antipope Francis was an act of schismatic usurpation of the Church’s infallibility, intended to canonize the Conciliar Revolution itself. Leo XIV’s invocation of Wojtyla’s 1995 address—”dialogue… must find eloquent expression in the life of both our communities”—reveals the permanent institutionalization of apostasy. The true Church commemorates the Feast of Christ the King (instituted by Pius XI in Quas Primas, 1925) to assert “the royal dignity of Christ the Lord… whose kingdom shall have no end”; the counter-church celebrates the feast of the architect of its own ruin.
Nostra Aetate: The Magna Carta of the Synagogue of Satan
The article notes the “progress of Catholic-Jewish dialogue since the 1965 publication of Nostra Aetate.” This document is the theological poison that severed the conciliar sect from Catholic Tradition. It declares that “the Jews should not be presented as rejected or accursed by God,” contradicting the unanimous testimony of the Fathers and the Magisterium (e.g., St. Augustine: “The Jews… are the enemies of the Gospel”; Council of Trent: “If anyone shall say that the received and approved rites of the Catholic Church… are to be despised… let him be anathema”). By removing the theological stigma of deicide and unbelief, Nostra Aetate erected a false theology of “covenantal dualism”—two parallel paths to salvation—which is the heresy of the Judaizers condemned by the Apostles (Galatians 1:8-9). The antipope’s embrace of this document is the signum contradictionis of his non-papacy.
Reduction of the Kingship of Christ to Humanitarian NGO-ism
Leo XIV’s address reduces the Church’s mission to secular humanitarianism: “defend human dignity, serve the poor, protect religious freedom, and promote justice and peace.” This is the laicism condemned by Pius XI in Quas Primas: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” The antipope speaks of “religious freedom”—condemned by Pius IX in the Syllabus (Error 77: “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State”) and by Leo XIII in Libertas (1888) as “the freedom of perdition.” He speaks of “fraternity” without the Paternity of God—the Masonic Liberté, Égalité, Fraternité parading in ecclesiastical vestments. The true Church knows only one “fraternity”: the Communio Sanctorum in the Body of Christ, entered by Baptism and preserved by the integrity of the Faith.
The Theological Bankruptcy of “Dialogue” as Substitute for Mission
The article quotes the antipope: “differences of opinion between Catholics and Jews must never give rise to prejudice and hostility.” This phrase equates divine Revelation with human opinion. The “difference” is not an opinion: it is the scandalum crucis (1 Cor 1:23). The Jew awaits a political Messias; the Catholic adores the Crucified God. To call this a “difference of opinion” is to deny the Verbum caro factum est. The Church’s duty is not “dialogue” but praedicatio Evangelii (Mark 16:15). St. Paul did not “dialogue” in the synagogue; he “reasoned with them from the scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, ‘This Jesus, whom I proclaim to you, is the Christ'” (Acts 17:2-3). The conciliar “dialogue” is a capitulation to the spirit of the world, a refusal to bear the odium crucis.
The Masonic Architecture of the Counter-Church
The symbolism is unmistakable: the antipope, the American Jewish Committee (a Masonic-B’nai B’rith front), the feast of the false “saint” of Assisi, the document Nostra Aetate (drafted by the Modernist Jules Isaac and the Freemason Cardinal Bea). This is the execution of the Alta Vendita’s program: “We shall make the clergy march under the banner of the Cross… but the Cross will be emptied of its meaning.” The “fraternity” Leo XIV proclaims is the fraternité universelle of the Lodge, which requires the destruction of the Catholic Dogma as the obstacle to the “universal republic.” The Syllabus of Pius IX condemns the error: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error 80). Leo XIV is the living embodiment of this condemned proposition.
Conclusion: The Abomination of Desolation Stands in the Holy Place
This meeting is not a “pastoral gesture”; it is a liturgical act of the anti-church, ratifying the abomination of desolation (Matt 24:15) where the sacrifice of the Mass is replaced by the “sacrifice” of humanistic dialogue. The true faithful, adhering to the Sede Vacante since 1958, recognize in Leo XIV not a successor of Peter but a precursor of Antichrist, preparing the “one world religion” of the Masonic Noahide laws. Non praevalebunt—the gates of hell shall not prevail against the Church of Christ, which subsists in the remnant that keeps the Tradition of the Fathers intact, rejecting every novelty of the conciliar sect. Return to the Mass of All Ages; reject the new pentecost of the world.
Source:
Pope Leo XIV: Following St. John Paul II, the Church’s dialogue with Jews must continue (ewtnnews.com)
Date: 22.10.2026