The EWTN News portal reports that the usurper antipope Leo XIV (Robert Prevost) will not physically attend the interreligious prayer meeting in Assisi on October 27, 2026, due to health concerns following recent surgery, but will instead send a message to the gathering commemorating the fortieth anniversary of John Paul II’s 1986 Day of Prayer for Peace. The event, held in the Lower Basilica, features the schismatic “patriarch” Bartholomew I of Constantinople and representatives of false religions—Jewish, Muslim, Hindu, Buddhist—gathered under the banner of a “disarmed and disarming peace.” The article highlights the inauguration of the “Global House of Friendship and Hope,” a permanent interreligious center in Assisi backed by both the previous antipope Francis and the current usurper, designed to transform “symbolic encounters into lasting structural realities.” Leo XIV’s message emphasizes uniting on “common moral ground” to address “poverty, war, and ecological degradation,” presenting the Assisi paradigm as a “vital blueprint for addressing today’s fractured world.” This celebration of religious indifferentism, masquerading as a quest for peace, constitutes a formal, institutionalized apostasy that strikes at the very heart of the First Commandment and the Social Kingship of Christ.
The Assisi Paradigm: Institutionalized Violation of the First Commandment
The 1986 Assisi meeting, convoked by the antipope John Paul II, was not a moment of grace but a public, scandalous act of idolatry—cultus falsus—where the Vicar of Christ (or rather, the usurper of his See) invited priests of demons to pray in the presence of the true God, as if the God of Revelation could be honored alongside the “gods of the nations” which the Psalmist declares are daemonia (Ps 95:5). The current gathering, forty years later, does not repent of this abomination; it canonizes it into a permanent structure. The “Global House of Friendship and Hope” is nothing less than a temple of religious indifferentism, a physical manifestation of the heresy condemned by Pope Pius IX in the Syllabus Errorum (1864), proposition 16: “Man may, in the observance of any religion whatever, find the way of eternal salvation, and arrive at eternal salvation.” By gathering “believers of Christian, Jewish, Muslim, Hindu, Buddhist, and other traditions” under one roof to pray for “peace,” the neo-church proclaims in deed—far louder than in word—that the Una, Sancta, Catholica et Apostolica Ecclesia is merely one “tradition” among many, and that the extra Ecclesiam nulla salus dogma is a relic of a bygone “rigidity.”
“Disarmed and Disarming Peace”: The Pacifism of the Antichrist
The article’s repeated invocation of a “disarmed and disarming peace” exposes the naturalistic, Masonic core of the conciliar religion. This phrase, stripped of all supernatural content, reduces the Pax Christi in Regno Christi—the Peace of Christ in the Kingdom of Christ—to a mere cessation of hostilities, a pax Romana built on the surrender of truth. Pope Pius XI, in Quas Primas (1925), thundered against this very error: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” The “peace” of Assisi is the peace of the world, which Christ explicitly rejected: “Peace I leave with you, my peace I give unto you: not as the world giveth, do I give unto you” (Jn 14:27). By urging faith leaders to “disarm their hearts” and “harness prayer as a transformative force for international reconciliation” without reference to conversion to the Catholic Faith, Leo XIV preaches a pax sine Christo—a peace that is, in the words of St. Augustine, “tranquillitas ordinis” (tranquility of order) but an order devoid of the Supreme Orderer. This is the peace of the Synagogue of Satan, foretold by Leo XIII in Humanum Genus (1884), where the sects “think that they have already become masters of the world” and “boldly turn the help of powers and authorities which they have secured to trying to submit the Church of God to the most cruel servitude.”
The “Common Moral Ground” Heresy: Naturalism Masquerading as Theology
The article states that Leo XIV “frequently stresses that genuine dialogue does not mean diluting theological identities, but rather uniting on common moral ground to tackle shared human crises.” This is the heresy of naturalism condemned by Pius IX in the Syllabus, proposition 56: “Moral laws do not stand in need of the divine sanction, and it is not at all necessary that human laws should be made conformable to the laws of nature and receive their power of binding from God.” There is no “common moral ground” between the Church and false religions because the supernatural virtue of charity, which informs all true morality, exists only in the state of sanctifying grace, which is found only in the Catholic Church. To pretend that a Muslim, a Hindu, or a Talmudic Jew shares a “moral ground” with a Catholic—grounded in the natural law but ordered to the supernatural end—is to deny the necessity of grace and the Incarnation. It is the error of the Modernists condemned by St. Pius X in Lamentabili Sane Exitu (1907), proposition 65: “Contemporary Catholicism cannot be reconciled with true knowledge without transforming it into a certain dogmaless Christianity, that is, into a broad and liberal Protestantism.” The “Global House of Friendship and Hope” is the bricks-and-mortar embodiment of this “dogmaless Christianity.”
The Schismatic “Patriarch” and the Ecumenism of Return—Inverted
The presence of Bartholomew I, the “ecumenical patriarch of Constantinople,” as a keynote figure reveals the true nature of conciliar “ecumenism.” The article treats him as a peer, a co-leader in the quest for peace. But Catholic doctrine, defined at the Fourth Lateran Council (1215) and Vatican I (1870), teaches that the Primacy of the Roman Pontiff is de fide and that schismatics are extra Ecclesiam. The “ecumenism” of the neo-church is not the ecumenism of return (conversion of the separated to the unity of the true Church) but an ecumenism of convergence—a meeting of equals in a new, pan-religious synthesis. This is the pan-heresy of Modernism, the “synthesis of all errors” (St. Pius X, Pascendi Dominici Gregis, 1907). By placing the schismatic “patriarch” on the same platform as the antipope, the Assisi gathering visually and liturgically denies the Divine Constitution of the Church. It is a practical application of the condemned proposition 35 of the Syllabus: “There is nothing to prevent the decree of a general council, or the act of all peoples, from transferring the supreme pontificate from the bishop and city of Rome to another bishop and another city.” Here, the supreme pontificate is effectively transferred to a committee of religious leaders.
The Vacant See and the Usurper’s Role in the Great Apostasy
The article refers throughout to “Pope Leo XIV,” “the pontiff,” “the Holy See Press Office,” and “Vatican News.” In accordance with the unchanging doctrine of the Church, as expounded by St. Robert Bellarmine (De Romano Pontifice) and canonized in Canon 188 §4 of the 1917 Code (publice a fide catholica defecerit), a manifest heretic ipso facto loses all jurisdiction and the papal office. The line of claimants since John XXIII (Angelo Roncalli) has publicly defected from the Catholic Faith by promulgating the heresies of Vatican II: religious liberty (Dignitatis Humanae), ecumenism (Unitatis Redintegratio), collegiality (Lumen Gentium), and the new ecclesiology of “subsistit in.” Robert Prevost, as “Leo XIV,” is a manifest heretic by his public adherence to the conciliar magisterium and his active participation in the Assisi abominations. He is not the Pope; he is a usurper of the Chair of Peter, an antipope presiding over the abominatio desolationis in the holy place (Mt 24:15). The “Holy See Press Office” is the propaganda organ of a paramasonic structure occupying the Vatican. The “Global House of Friendship and Hope” is not a Catholic institution; it is a Masonic lodge with a Franciscan façade, built on the ruins of the Seraphic Order’s spirituality.
The Silence on the Supernatural: The Gravest Accusation
Read the EWTN article again. Search for the words: sin, grace, salvation, hell, judgment, conversion, baptism, the Cross, the Precious Blood, the Immaculate Heart, the Sacred Heart, the Kingship of Christ, the Social Reign of Christ the King. They are entirely absent. The article speaks only of “peace,” “reconciliation,” “poverty,” “war,” “ecological degradation,” “friendship,” “hope,” “dialogue,” “common moral ground,” “human crises.” This is the language of the Civitas Terrena stripped of the Civitas Dei. It is the religion of humanity prophesied by the Modernists and condemned by St. Pius X. The “prayer” offered in the Lower Basilica is not the prayer of the Church (Oratio Ecclesiae), which is always per Christum Dominum nostrum, but a cacophony of voices addressing a generic “Divinity”—a deus sive natura of the philosophers. This silence on the supernatural is not an oversight; it is the essence of the conciliar apostasy. As Pius XI taught in Quas Primas: “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men… He is the author of prosperity and true happiness for individual citizens as well as for the state.” True peace comes only from the Regnum Christi, established by the Sacrificium Calvariae perpetuated in the Sacrosanctum Missae Sacrificium of the True Mass—not from the “interreligious dialogue” of the neo-church.
Franciscanism Betrayed: From the Stigmata to the Syncretism
The article invokes the “Franciscan legacy of nonviolence and care for creation.” This is a calumny against St. Francis of Assisi. The Seraphic Father did not go to the Sultan to “dialogue on common moral ground” or to build a “House of Friendship.” He went to preach the Gospel for the conversion of the infidel, willing to undergo martyrdom by fire to prove the truth of the Catholic Faith (Legenda Maior, Ch. IX). He kissed the leper because he saw Christ in him, not to celebrate “human fraternity” in the abstract. The “Global House of Friendship and Hope” is the antithesis of the Portiuncula. The Portiuncula was the little portion where the Poverello begged the “Indulgence of the Portiuncula”—a plenary indulgence granted by the true Pope Honorius III for the salvation of souls through the Church’s treasury of merits. The new “House” offers indulgences of “friendship” and “hope” for temporal well-being, administered by a usurper who denies the very doctrine of indulgences by his praxis of religious indifferentism. The “GO! Franciscan Youth Meeting” mentioned in the article is the catechetical arm of this betrayal, forming youth in the spirit of Fratelli Tutti rather than the Regula Bullata.
Conclusion: The Duty of the Faithful Remnant
The Assisi gathering of October 2026 is not a “milestone anniversary” to be celebrated; it is a milestone of iniquity to be mourned and denounced. It is the abominatio desolationis standing where it ought not (Mk 13:14). The true Church—Ecclesia militans—does not reside in the “Global House of Friendship and Hope,” nor in the Vatican palaces occupied by the usurpers, nor in the structures of the “bishops” and “priests” who validate this apostasy by their silence or participation. She resides in the catacombs of the faithful who keep the depositum fidei entire, who reject the new rites, the new doctrines, the new “saints,” the new “popes,” and the new “Assisis.” They know that “non est pax, dicit Dominus, impiis” (Is 48:22). They know that the only “blueprint for addressing today’s fractured world” is the one given by Pius XI: “The hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” The “Global House of Friendship and Hope” is a house built on sand (Mt 7:26); the Domus Dei is the Ecclesia Catholica, columna et firmamentum veritatis (1 Tim 3:15), which the gates of hell—including the gates of the Vatican occupied by the conciliar sect—shall not prevail against (Mt 16:18). Viva Cristo Rey!
Source:
Pope Leo XIV to send message to interreligious prayer meeting in Assisi (ewtnnews.com)
Date: 26.10.2026