EWTN News reports that the usurper “Pope” Leo XIV (Robert Prevost), confined to the Vatican after thoracic surgery, dispatched a video message to the fortieth anniversary of the Assisi interreligious prayer meeting — the flagship enterprise of the conciliar sect’s apostasy. Standing before the cameras of the paramasonic structure occupying the Vatican, the antipope declared: “There is no such thing as a holy war: Only peace is holy. War can never be waged in the name of God.” He invoked the post-conciliar Catechism to condemn the arms race, cited a phantom encyclical Magnifica Humanitas attributed to the false “saint” John Paul II, and summoned religious leaders to the “spirit of Assisi” — a spirit of religious indifferentism solemnly condemned by the Syllabus of Pius IX and the encyclical Mortalium Animos of Pius XI. This utterance is not a plea for peace; it is a formal renunciation of the Social Kingship of Christ and a capitulation to the Masonic ideal of a universal naturalistic fraternity.
The Blasphemy Against the Rights of Christ the King
Pius XI, in Quas Primas (1925), taught with the full authority of the Magisterium that Christ’s Kingdom extends over all nations and every facet of public life: “His reign encompasses not only Catholic nations… but also all non-Christians, so that truly the whole human race is subject to the authority of Jesus Christ” (footnote 28, citing Leo XIII, Annum Sacrum). The same encyclical warns that “when God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed… the entire human society had to be shaken” (footnote 31, citing Ubi Arcano).
The antipope’s slogan — “Only peace is holy” — inverts this doctrine. It declares that the tranquillitas ordinis (the tranquility of order) can be achieved sine Christo, by a parliament of false religions praying to their respective idols. This is the laicism Pius XI called “the plague that poisons human society” — the denial of Christ’s reign over nations, the equating of the true religion with false cults, the subordination of the Church to secular power. The Assisi meetings are the liturgical enactment of this plague.
Religious Indifferentism: The Synthesis of All Heresies
The Syllabus of Errors (1864) anathematizes the proposition: “Man may, in the observance of any religion whatever, find the way of eternal salvation” (Error 16) and “Protestantism is nothing more than another form of the same true Christian religion” (Error 18). Lamentabili Sane Exitu (1907) condemns the Modernist tenet that “the dogmas of faith should be understood according to their practical function… rather than as principles of belief” (Prop. 26). The Assisi gatherings are the practical application of these condemned errors: they treat all religions as equally valid paths to a generic “peace,” reducing dogma to a pragmatic tool for social harmony.
St. Pius X, in Pascendi Dominici Gregis, identified the Modernist strategy: “They aim at such a development of dogmas as appears to be their corruption” under the guise of “more serious criticism.” The “spirit of Assisi” is precisely this corruption — the replacement of the unica salus (one salvation) in the Catholic Church with a Masonic “universal brotherhood” that knows no extra Ecclesiam nulla salus.
The Myth of “No Holy War”: Historical and Theological Falsification
The assertion “War can never be waged in the name of God” is a direct repudiation of Catholic tradition. The Crusades, called by true Popes (Urban II, Eugene III, Gregory VIII), were bella sacra — wars undertaken for the defense of the Faith, the recovery of the Holy Sepulcher, the protection of Christendom. The Church has always taught the just war doctrine (bellum iustum) — auctoritate principis, causa iusta, intentio recta — as articulated by St. Augustine and St. Thomas Aquinas (Summa Theologiae II-II, q. 40). To deny the possibility of a holy war is to deny that the Faith is worth defending with the sword, that the temporal order must submit to the spiritual, that Christ is King of armies as well as souls.
The antipope cites the conciliar Catechism (par. 2315) on the arms race — a document devoid of infallibility, produced by a non-authoritative “magisterium” that has already corrupted the deposit of faith. He invents an encyclical Magnifica Humanitas for John Paul II — a fabrication exposing the conciliar sect’s reliance on false attributions and manufactured tradition to legitimize its novelties.
The Sedevacantist Criterion: The Usurper Has No Authority
From the perspective of integral Catholic theology, Robert Prevost is not the Roman Pontiff. As St. Robert Bellarmine teaches (De Romano Pontifice, lib. 2, cap. 30), “a Pope who is a manifest heretic, by that very fact ceases to be Pope and head… just as he ceases to be a Christian and member of the body of the Church.” The line of usurpers began with Angelo Roncalli (John XXIII), who convoked the conciliar revolution. Each successor has publicly professed the heresies of religious liberty, ecumenism, and collegiality — formal defection from the Catholic faith under Canon 188 §4 of the 1917 Code (publice a fide catholica defecerit). Pope Paul IV’s Bull Cum ex Apostolatus Officio declares such elevations “null, void, and of no effect.”
Therefore, the video message carries zero ecclesiastical weight. It is the political communication of a layman heading a paramasonic structure. The faithful are bound to ignore it, just as Catholics ignored the decrees of Nestorius after he began preaching heresy — “he could not remove anyone by sentence who himself had already shown that he must be removed” (Pope Celestine I, Epist. ad Ioannem Antiochenum).
The Masonic Architecture of “Assisi”
The first Assisi meeting (1986) was orchestrated by the false “pope” John Paul II under the influence of the B’nai B’rith and Masonic lodges, as documented by traditional Catholic researchers. The symbolism of dates — 1917 (Fatima), 1986 (Assisi), 2017 (centenary) — follows the ritualistic cycles analyzed in the critique of false apparitions. The “spirit of Assisi” is the spiritus mundi, the spirit of the synagogue of Satan (Apoc. 2:9) which Pius IX identified as “the strength of the synagogue of Satan which gathers its troops against the Church of Christ” (Syllabus, Introductory Allocution).
The antipope’s reference to St. Francis — “unarmed instruments of his peace” — weaponizes the Seraphic Saint against his own Order’s militant history. St. Francis preached before the Sultan for conversion, not for dialogue. The Regula non bullata (Ch. 16) sends friars “among the Saracens… to announce the Word of God” — not to pray with them to a generic deity.
Supernatural Peace vs. Naturalistic Pacifism
True peace — pax Christi in regno Christi — is the fruit of justice, which is the conformity of the will to God’s law (St. Thomas, Summa II-II, q. 104). It comes through the Social Kingship of Christ, the Consecration of the Human Race to the Sacred Heart (Leo XIII, Annum Sacrum; Pius XI, Miserentissimus Redemptor), the restoration of the Confessional State. The Assisi peace is pax Romana without Christ — the pax Masonica of a world religion serving the New World Order.
The antipope’s citation of “Blessed are the peacemakers” (Mt 5:9) is wrested from context. The pacifici are those who “make peace” by subjecting themselves and others to Christ — “not as men, but solely because they represent Christ” (Pius XI, Quas Primas, citing 1 Cor 7:23). The Assisi participants make peace by silencing Christ — the only Name “under heaven given to men by which we must be saved” (Acts 4:12).
Conclusion: The Abomination of Desolation in the Holy Place
The fortieth anniversary of Assisi is not a jubilee; it is a celebration of apostasy. The antipope’s message — “There is no such thing as a holy war” — is the doctrinal signature of the Antichrist’s forerunner: the denial that the Faith is worth dying for, worth fighting for, worth reigning for. “He who is not with Me is against Me; and he who does not gather with Me scatters” (Mt 12:30). The conciliar sect, gathering the scattered religions at Assisi, scatters the flock of Christ. The true Church — Ecclesia militans — remains in the catacombs of Tradition, awaiting the Rex Regum who will return “in the clouds of heaven with great power and majesty” (Dan 7:13) to judge the living and the dead. Viva Cristo Rey!
Source:
‘There is no such thing as a holy war’: Pope Leo marks 40 years of Assisi peace meeting (ewtnnews.com)
Date: 27.10.2026