Vatican News portal reports that “Archbishop” Andrew Fuanya Nkea of Bamenda, President of the Cameroonian episcopal conference, has praised the April 2026 visit of antipope Leo XIV (Robert Prevost) and compiled a pastoral book titled The Catechism of Pope Leo XIV on Peace, drawn from the usurper’s speeches during his trip to the war-torn Anglophone regions. The piece frames the decade-long conflict as a humanitarian tragedy requiring “peace” as a supreme natural good, quoting the prelate: “Peace is priceless… Jesus Christ is the Prince of Peace,” while entirely omitting the social reign of Christ the King as the only foundation for true order. This is not a Catholic response to war but a Masonic humanitarianism baptized in conciliar terminology.
The Conciliar Sect’s “Peace” Is the Peace of the World, Not the Peace of Christ
The article’s central motif—“Peace is priceless. Peace is something that you cannot buy with money”—reveals a thoroughly naturalistic anthropology. The “Archbishop” speaks of peace as a created good to be preserved by human effort, a “ceasefire” between warring factions, rather than the tranquillitas ordinis (tranquility of order) defined by St. Augustine and enshrined in Catholic doctrine as the fruit of justice and the reign of Christ. Pius XI, in Quas Primas, teaches with unmistakable clarity: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” The Bamenda prelate’s silence on the Kingship of Christ over nations is not an oversight; it is the very essence of the conciliar apostasy. The “peace” he promotes is the pax Romana of the Masonic city of man, not the pax Christi in regno Christi.
Antipope Leo XIV: The Usurper as “Prince of Peace” for a Godless World Order
The article centers the April 2026 “Apostolic Visit” of “Pope Leo XIV”—Robert Prevost, the latest in the line of usurpers beginning with John XXIII—as the catalyst for a new “catechism.” This is a grotesque parody of the Petrine ministry. The true Pope, as Pius XI teaches, “received from the Father unlimited right over all that is created, so that all is subject to His will” (Quas Primas). The false “pope” exercises no such authority; he functions as a global humanitarian coordinator, blessing the United Nations’ agenda of “dialogue” and “conflict resolution” while the social Kingship of Christ is systematically erased. The compilation of a “Catechism of Peace” from the speeches of a manifest heretic is an act of idolatry: it substitutes the depositum fidei for the verba hominis, the words of a man who, by his adherence to the Second Vatican Council’s heresies (religious liberty, ecumenism, collegiality), has ipso facto severed himself from the Church. As St. Robert Bellarmine teaches, “A manifest heretic… by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (De Romano Pontifice). To build a “catechism” on his words is to build on sand.
The Anglophone Crisis: A Symptom of the Rejection of Christ’s Kingship, Not a Mere “Marginalization”
The article reduces the Cameroonian conflict to a linguistic and political dispute: “lawyers and teachers in the English-speaking regions led protests to voice concerns about marginalisation by the French-speaking majority.” This is the language of the Syllabus of Errors, which condemns the proposition that “The Church is not a true and perfect society… but it appertains to the civil power to define what are the rights of the Church” (Error 19). The crisis in Cameroon is not fundamentally about language; it is about the absence of the Catholic social order. Since the “independence” era, African nations have been forged in the Masonic crucible of laïcité and religious indifference, explicitly condemned by Pius IX: “The Church ought to be separated from the State, and the State from the Church” (Error 55). The “relative harmony” of Francophones and Anglophones was a modus vivendi of secularism, not the unity of faith. When the secular framework cracks, violence ensues because there is no supernatural bond to hold the polity together. The “Archbishop” offers no remedy but “dialogue”—the very tool of the ecumenism of the return condemned by Pius XI in Mortalium Animos.
Education Without God: The Fruit of the Conciliar Surrender to the State
The prelate laments: “For about four or five years, children were all banned from going to school, which was a big big disadvantage to our children.” He celebrates the reopening of schools as a return to normalcy. But what kind of schools? The Syllabus condemns the error that “The entire government of public schools… may and ought to appertain to the civil power… so that no other authority whatsoever shall be recognized as having any right to interfere” (Error 45). In the conciliar paradigm, “Catholic” schools in Cameroon are almost certainly state-subsidized, state-curriculum institutions where the Kingship of Christ is excluded from the classroom in favor of “civic education” and “interreligious dialogue.” The “Archbishop” does not demand the integral Catholic formation of youth; he demands mere schooling. This is the naturalism Pius XI warned against: “When reverence and honor for the Most Holy Sacrament diminished, the feast of Corpus Christi was instituted… thus also the feast of the Sacred Heart was introduced precisely when souls… had grown completely cold.” Today, the “feast” invented is a “Catechism of Peace” by an antipope—a liturgy of man.
The “Catechism of Peace”: A Counter-Catechism for the Religion of Humanity
The title The Catechism of Pope Leo XIV on Peace is a deliberate usurpation of the Church’s teaching office. A true catechism expounds the Credo, the Sacraments, the Commandments, and the Our Father. This document expounds “100 questions on peace, with answers drawn directly from the speeches and homily that the Pope delivered in Bamenda.” It is a political manifesto dressed in sacramental language. The Syllabus condemns: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error 80). This “catechism” is the reconciliation of the papacy with the civilization of death. It teaches a “peace” that prescinds from conversion, from the Sacrifice of the Mass, from the Social Reign of Christ the King. It is the abomination of desolation standing in the holy place (Matt. 24:15), offering the faithful a surrogate religion where “peace” replaces salvation, “dialogue” replaces mission, and the antipope replaces the Vicar of Christ.
The Silence on the Supernatural: The Gravest Accusation
Nowhere in the Vatican News report does the “Archbishop” mention the Holy Sacrifice of the Mass, the Sacraments, the state of grace, prayer, penance, or the Final Judgment. The “Prince of Peace” is invoked as a slogan, not as the Judge of the living and the dead. This silence is the signature of Modernism. St. Pius X in Lamentabili Sane condemns the proposition: “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Prop. 26). The “Archbishop” has reduced the Faith to a social utility: peace is “useful,” war is “harmful.” The glory of God and the salvation of souls—the suprema lex of the Church—are absent. This is not Catholicism; it is Freemasonry with holy water.
The Paramasonic Structure at Work: Vatican News as Propaganda Organ
The source—Vatican News—is the official mouthpiece of the conciliar sect. Its framing (“Sr. Sylvie Lum Cho, MSHR – Vatican City”; hashtags #SistersProject, #Africa) reveals the NGO-ization of the Church. The “Archbishop” is paraded as “President of the National Episcopal Conference,” a canonical novelty (conferences of bishops have no divine institution) that functions as a parliamentary body for the collegiality heresy. The article is a psychological operation designed to normalize the antipope’s “magisterium” and to present the neo-church as the sole arbiter of “peace” in Africa. It follows the Fatima-operation playbook: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation” (from the False Fatima Apparitions file). Today, the “Secret” is the Kingship of Christ, concealed and replaced by the “Catechism of Peace.”
Conclusion: No Peace Without the King
The “Archbishop” says: “Jesus Christ is the Prince of Peace.” He speaks better than he knows, for he denies the Kingship that makes that Peace possible. Pius XI declares: “If rulers of states therefore not refuse public veneration and obedience to the reigning Christ… everyone will notice how religiously and wisely they will use their authority.” Cameroon, like every nation, will not find peace in “catechisms” written by usurpers, nor in “dialogue” with separatists, nor in schools that exclude God. It will find peace only when the Crown Rights of Christ the King are publicly acknowledged, when the Holy Sacrifice is restored as the center of public life, and when the paramasonic structure occupying the Vatican is recognized for what it is: the abomination of desolation. Non est pax, dicit Dominus, impiis (There is no peace, saith the Lord, for the wicked – Is. 48:22). The “peace” of Leo XIV and his Cameroonian collaborator is the peace of the wicked—a pactum sceleris against the Kingship of Christ.
Source:
Cameroon: “Peace is priceless”- Bamenda Archbishop reflects on the toll of war (vaticannews.va)
Date: 28.10.2026