The Vatican News portal reports that on 28 October 2026, the Permanent Observer of the conciliar sect to the United Nations, “Archbishop” Christophe El Kassis, addressed the UN General Assembly’s Committee on the peaceful uses of outer space. He declared outer space a “common good entrusted to the responsibility of the entire human family,” invoked the 1967 Outer Space Treaty, and demanded that space exploration benefit all nations without creating “new inequalities.” He highlighted “space-based technologies” as tools to address “climate change, food insecurity, water scarcity and natural disasters,” called for “capacity-building and sharing of scientific knowledge” for developing countries, warned of “orbital congestion and space debris,” and urged “multilateral cooperation and mutual trust” to preserve outer space as a “realm of peace, stability, and cooperation.” This statement is the quintessential manifestation of the conciliar sect’s total apostasy: it substitutes the Social Kingship of Christ for a Masonic cosmopolitanism, reduces the Church’s divine mandate to a secular NGO agenda, and renders the salvation of souls irrelevant to the governance of the cosmos.
The Usurpation of Christ’s Universal Dominion by a Masonic “Common Good”
The cited article reveals the conciliar sect’s complete abandonment of the doctrine that Omnia sibi subiecta (all things are subjected to Him) — a truth solemnly defined by Pope Pius XI in Quas Primas: “His reign encompasses not only Catholic nations… but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” Instead, the false prelate El Kassis proclaims outer space a “common good entrusted to the responsibility of the entire human family.” This phrase is pure naturalism, straight from the Masonic playbook condemned by Pope Pius IX in the Syllabus of Errors (Proposition 55: “The Church ought to be separated from the State, and the State from the Church”). By invoking the 1967 Outer Space Treaty — a document crafted by the United Nations, that “synagogue of Satan” denounced by Pope Leo XIII in Humanum Genus — as the normative framework, the conciliar sect formally submits the order of creation to a Masonic juridical construct. There is no mention of the rights of Christ the King over the heavens; no assertion that “the Father has appointed Christ heir of all things” (Heb 1:2). The cosmos is reduced to a resource pool for “capacity-building” and “scientific knowledge sharing.” This is not stewardship; it is high treason against the Kingship of Christ.
Theological Vacuity: Silence on the Supernatural End of Man
Read the statement again: not a single word about God, the Holy Trinity, the Incarnation, the Redemption, the Church, the sacraments, grace, sin, judgment, heaven, or hell. The “Archbishop” speaks of “climate change, food insecurity, water scarcity and natural disasters” — purely naturalistic evils. He speaks of “future generations” but never of eternal life. This is the heresy of humanitarianism condemned by St. Pius X in Pascendi Dominici Gregis and the Lamentabili Sane Exitu decree (Proposition 65: “Contemporary Catholicism cannot be reconciled with true knowledge without transforming it into a certain dogmaless Christianity, that is, into a broad and liberal Protestantism”). The conciliar sect’s “magisterium” has become a parody of Catholic social teaching, stripped of its soul: the salus animarum. As Pius XI thundered in Quas Primas: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” El Kassis derives the authority for space governance from the “Outer Space Treaty” and “multilateral cooperation” — i.e., from men, not God. The result is a secularized eschatology where “peace, stability, and cooperation” replace the Pax Christi in Regno Christi.
The “Common Good” Perverted into a Naturalistic Idol
The Thomistic definition of the common good (bonum commune) is the good of the multitude ordered to the supreme end: the glory of God and the salvation of souls. St. Thomas Aquinas teaches that the common good of the universe is God Himself. The conciliar sect’s “common good” is a counterfeit: a utilitarian aggregation of material benefits — satellite data for crops, disaster monitoring, “equitable access” to space technology. This is the idolatry of the creature over the Creator (Rom 1:25). The Syllabus of Errors (Prop. 58) condemns the doctrine that “No other forces are to be recognized except those which reside in matter, and all the rectitude and excellence of morality ought to be placed in the accumulation and increase of riches by every possible means, and the gratification of pleasure.” El Kassis’s focus on “space-based technologies” as the answer to humanity’s pressing challenges is precisely this materialist reductionism. He offers technique where the Church must offer truth; he offers data where the Church must offer doctrine.
Submission to the Antichrist’s Provisional Government: The United Nations
The very act of addressing the UN General Assembly as “Permanent Observer” is a scandal. The UN is the political arm of the Masonic project for a one-world government, explicitly condemned by the pre-conciliar Magisterium. Pope Pius XI in Quas Primas warned: “The state must leave the same freedom to the members of Orders and Congregations… who are indeed the most valiant helpers of the Pastors of the Church and contribute most to the expansion and establishment of Christ’s Kingdom.” The conciliar sect does the opposite: it sends its “diplomats” to beg crumbs from the Masonic table, legitimizing an organization that promotes abortion, contraception, gender ideology, and religious indifferentism (Prop. 16 of the Syllabus: “Man may, in the observance of any religion whatever, find the way of eternal salvation”). By calling for “strengthening of multilateral cooperation and mutual trust,” El Kassis endorses the Tower of Babel project. He does not call the nations to convert and submit to Christ the King; he calls them to “dialogue” and “cooperation” on the terms of the Masonic lodge. This is the ecumenism of the Antichrist: unity in error, peace without the Prince of Peace.
The 1967 Outer Space Treaty: A Masonic Charter
The repeated invocation of the 1967 Treaty is telling. That treaty declares space “the province of all mankind” and forbids national appropriation — a direct application of the Masonic dogma of universal brotherhood without the Fatherhood of God. It is the lex lata of the New World Order. By treating it as authoritative, the conciliar sect binds itself to a legal order that excludes the Kingship of Christ ab initio. Canon 188.4 of the 1917 Code (cited in the Defense of Sedevacantism) states that an office becomes vacant by “public defection from the Catholic faith.” The “Holy See” of the conciliar sect, by its consistent diplomatic activity within the UN framework, has publicly defected from the integral faith. It functions as a department of the Masonic world government, not as the Ecclesia Catholica.
The “Care for Space Environment”: A Neo-Pagan Cult of Creation
El Kassis warns of “orbital congestion and space debris” and demands “responsible stewardship… so that scientific and technological progress does not compromise its peaceful and sustainable use by future generations.” This language is lifted verbatim from the UN’s “Agenda 2030” and the conciliar sect’s own Laudato Si’ — the encyclical of the antipope Francis that enshrines the heresy of cosmocentrism. The true Catholic doctrine, per Pius XI in Quas Primas, is that “Christ received from the Father unlimited right over all that is created, so that all is subject to His will.” Stewardship is not “sustainability” for “future generations” in a this-worldly sense; it is dominion exercised in obedience to God for the glory of God and the salvation of souls. The conciliar sect’s “care for space” is a pagan worship of the cosmos, a modern version of the ancient error condemned in Wisdom 13:1-9: they “esteemed the works of God as gods” and “knew not the artificer.” They worry about space junk but not about the junk of heresy clogging the Vatican.
The Symptomatic Level: The Conciliar Sect as the “Abomination of Desolation”
This UN intervention is not an aberration; it is the modus operandi of the conciliar sect since the false council. The “Defense of Sedevacantism” document establishes that a manifest heretic loses the papacy ipso facto (Bellarmine, De Romano Pontifice: “a Pope who is a manifest heretic, by that very fact ceases to be Pope and head”). The line of usurpers from John XXIII to Leo XIV (Robert Prevost) has consistently replaced the missio ad gentes with dialogue, the Social Kingship of Christ with human rights, and the City of God with the City of Man. El Kassis’s speech is the logical fruit of Dignitatis Humanae and Gaudium et Spes: a Church that has nothing to say to the world except what the world already says to itself. The “False Fatima Apparitions” document exposes the Masonic strategy: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” The conciliar sect’s UN diplomacy is the diplomatic arm of that takeover. It is the whore of Babylon riding the beast (Apoc 17:3), using the Church’s former prestige to legitimize the Masonic world order.
No Salvation Outside the True Church — And This Is Not It
The article ends with a plea for donations: “support us in bringing the Pope’s words into every home.” Which “Pope”? Leo XIV, the antipope. Which “words”? The words of a functionary of the UN. The true Church, as Pius XI teaches, “demands for itself by a right belonging to it, which it cannot renounce, full freedom and independence from secular authority.” The conciliar sect begs for relevance at the UN. The true Church says: “There is no other name under heaven given to men by which we must be saved” (Acts 4:12). The conciliar sect says: “Let’s share satellite data to fight climate change.” The contrast is absolute. The true Church endures in the catacombs, in the hands of bishops with valid orders and priests who keep the Mass of All Time, the Unbloody Sacrifice of Calvary. The conciliar sect occupies the buildings, but the Spirit of God has departed. Ichabod — the glory is gone.
Conclusion: The Cosmos Awaits Its True King
Outer space is not a “common good of the human family.” It is the dominium Christi, created by Him, for Him, and subject to Him (Col 1:16). The only “peaceful use” of space is its consecration to the King of Kings. The only “international cooperation” that matters is the submission of all nations to the Social Reign of Christ the King, as Pius XI commanded in Quas Primas: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ.” The conciliar sect’s statement is a document of apostasy, naturalism, and Masonic collaboration. It deserves the anathema of the Council of Trent, the Syllabus, and the immutable Tradition. Non praevalebunt — the gates of hell shall not prevail against the true Church, but the conciliar sect is already judged.
Source:
Holy See: Outer space must be preserved as a realm of peace, stability, cooperation (vaticannews.va)
Date: 29.10.2026