The Pillar, a propaganda organ of the conciliar sect, publishes its “Tuesday Pillar Post” for November 3, 2026, authored by managing editor Michelle La Rosa. The dispatch covers a Guatemalan kite festival blending Catholic feast days with pre-Columbian necromancy, a fundraising appeal for a “Catholic” inclusion nonprofit, administrative machinations of the antipope Leo XIV (Robert Prevost), and a fawning firsthand report on a Turning Point USA Faith rally held in a Protestant megachurch. The article epitomizes the naturalistic, ecumenical, and apostate character of the post-conciliar structure: it treats pagan syncretism as “cultural observance,” Protestant revivalism as a “spiritual awakening,” and the antipope’s registration to vote in U.S. midterms as a matter of civic debate rather than scandalous subjection to a Masonic republic.
Guatemalan Necromancy Baptized as Catholic Culture
The article opens with a travelogue of the Guatemalan “kite festival” celebrated on All Saints Day. La Rosa describes it as an “ancient tradition, with roots stretching back more than 3,000 years” where “the indigenous belief was that kites were a means of communicating with dead loved ones.” She notes this pagan practice “got combined with the Catholic celebration of All Saints Day” and is now celebrated “by people of all religions as a major cultural observance.”
Traditionally, the kites honor deceased loved ones, although some people today put a more modern spin on their kites, labeling them with slogans for their preferred political or social causes.
This is not inculturation; it is syncretism condemned by the Syllabus of Errors (Pius IX, 1864), which anathematizes the proposition that “man may, in the observance of any religion whatever, find the way of eternal salvation” (Error 16). The Church has always taught that communication with the dead is necromancy, forbidden by Divine Law (Deut. 18:10-11). The Council of Trent(Session 25) commands that “the faithful be taught… that the saints who reign with Christ offer up their prayers to God for men; that it is good and useful to invoke them… but let them not think that the invocation of saints is a kind of divination.” The Guatemalan practice, as described, is precisely divination—using kites as conduits to the dead. That a “Catholic” newsletter presents this without a word of correction, instead calling it “colorful” and “worth checking out,” manifests the laicism Pius XI condemned in Quas Primas: “the Church’s authority to teach men, to issue laws, to govern nations… was denied. And then, slowly, the Christian religion began to be equated with other false religions and shamelessly placed in the same category.”
Antipope Leo XIV: Bureaucrat of the Neo-Church
The news briefs concern the antipope Robert Prevost, styled “Pope Leo XIV” by the conciliar sect. The first item reports he “approved changes to disciplinary procedures for employees of the Roman curia” to provide “clearer rules, more balanced procedures, and more effective safeguards.” This is the language of human resources, not the Vicar of Christ. The “Roman Curia” of the neo-church is not the Roman Curia of the Catholic Church; it is the administrative apparatus of the abomination of desolation standing in the holy place (Matt. 24:15). Canon 188.4 of the 1917 Code, cited in the Defense of Sedevacantism file, declares that an office becomes vacant ipso facto by “public defection from the Catholic faith.” Prevost, as a manifest adherent of the Vatican II heresies (religious liberty, ecumenism, collegiality), lost any claim to the papacy before his “election.” His bureaucratic tinkering is the activity of a layman usurping the See of Peter.
Ukraine Ceasefire: The Antipope as Secular Mediator
The second brief touts the Vatican’s role in a “humanitarian ceasefire” in Russian-occupied Oleshky. The article asks: “What was the Vatican’s role in bringing about the ceasefire? How much did Pope Leo contribute?” This reveals the conciliar sect’s obsession with temporal power and humanitarianism—the “secularism of our times” Pius XI identified as the plague. Quas Primas teaches: “Christ received from the Father unlimited right over all that is created… However, as long as He lived on earth, He completely refrained from exercising this authority.” The Church’s mission is supernatural: the salvation of souls through the Sacrifice of the Mass and the sacraments. The antipope’s “diplomacy” is a usurpation of the temporal sword, condemned by Pius IX in the Syllabus (Error 24: “The Church has not the power of using force, nor has she any temporal power, direct or indirect”—a proposition the neo-church practically denies by its constant political meddling).
USCCB Financials: The Collapse of the Government-Funded NGO
The third brief examines “financial statements from the U.S. bishops’ conference” as it “leaves behind the era of providing government contracting for refugee and migrant services.” The “USCCB” is not an episcopal conference in the Catholic sense; it is a civil corporation dependent on federal grants. Its “bishops” are appointees of the antipope, lacking canonical mission. The Syllabus condemns the error that “the civil government… has a right to an indirect negative power over religious affairs” (Error 41). The USCCB’s reliance on Caesar’s gold proves its subservience to the Masonic state. Its financial “transition” is merely the rearrangement of deck chairs on the Titanic of the conciliar church.
Synodal Appointments: Entrenching the Conciliar Revolution
The fourth brief notes Prevost appointed “Fr. Giacomo Costa SJ and Sr. Elena Massimi FMA as undersecretaries of the General Secretariat of the Synod of Bishops.” The “Synod of Bishops” is a novelty of Paul VI, unknown to Catholic tradition, designed to implement collegiality—the heresy that bishops share supreme authority with the pope. The appointees come from the “synodal establishment.” The article admits they are “complicated personalities, and not necessarily representative of a consistently progressive theological persuasion,” a typical conciliar equivocation. Lamentabili Sane Exitu (1907) condemned the Modernist proposition that “the organic structure of the Church is subject to change, and the Christian community… is subject to continuous evolution” (Prop. 53). The Synod is the engine of this evolution. Prevost’s appointments signal his commitment to the conciliar revolution, not to the immutable Tradition.
Antipope Registers to Vote: Subjection to the Masonic Republic
The final brief reveals the most scandalous fact: “Pope Leo XIV has, under his prepontifical name of Robert Francis Prevost, registered for an absentee ballot to vote in the United States midterm elections.” The article treats objections as a “wave of objections, from the practical to the conceptual” and asks: “Do those objections hold water?”
They hold the water of Divine Law. Pius XI in Quas Primas declares: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The United States is a Masonic republic founded on the Enlightenment heresy that sovereignty resides in the people, not God. Its Constitution enshrines religious indifferentism (First Amendment). For a claimant to the papacy to register as a voter in this system is to recognize its legitimacy, to submit the Kingship of Christ to the ballot box. Leo XIII in Immortale Dei (1885) teaches: “The Church… cannot without violation of her divine mission become subject to the civil power.” The Syllabus condemns the proposition that “the Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error 80). Prevost’s voter registration is the ipso facto proof that he is not the Vicar of Christ but a functionary of the New World Order.
TPUSA Faith Rally: Protestant Revivalism as “Spiritual Awakening”
The centerpiece of the newsletter is La Rosa’s firsthand report on a “Make Heaven Crowded” event by TPUSA Faith (Turning Point USA Faith) at “Brave Church” in Cherry Hills Village, Colorado. She describes a Protestant megachurch: “basketball court,” “five giant TV screens,” “stadium-style seating,” “full sound system blaring,” “blinding flashes of light.” She admits: “It was unlike any church I had ever seen before, but a little bit like a few concerts I’ve attended.”
The head of TPUSA Faith said he believes Kirk’s assassination sparked a spiritual awakening in this country, and the goal of “Make Heaven Crowded” is to fan that spark into flame.
Charlie Kirk is a Protestant political operative. His “assassination” (a fabricated detail in this 2026 scenario) is used to manufacture a “born again” movement. The phrase “born again, again” in the article’s subtitle mocks the Protestant doctrine of sola fides and emotional conversionism. The Council of Trent (Session 6, Canon 9) anathematizes: “If anyone says that the sinner is justified by faith alone… let him be anathema.” The article’s fascination with this spectacle—”I was curious about this burgeoning religious movement, which seems to be gaining real traction”—betrays the conciliar sect’s false ecumenism. Mortalium Animos (Pius XI, 1928) forbids Catholics from participating in non-Catholic religious services: “The Apostolic See cannot on any terms take part in [non-Catholic] assemblies, nor is it anyway lawful for Catholics either to support or to work for such enterprises.”
La Rosa’s description of security—metal detectors, bans on water bottles and purses—reveals the fear of man governing this enterprise. “The heightened security was understandable,” she writes. Understandable to a worldling, perhaps. But the true Church fears only God. Timor Domini initium sapientiae (Ps. 110:10). The conciliar journalist feels more at home in a Protestant concert venue than at the Holy Sacrifice of the Mass, because the neo-church has abolished the Mass (replacing it with the Novus Ordo “table of assembly”) and abolished the Faith (replacing it with religious liberty).
Theological Bankruptcy: Silence on the Supernatural
The entire article—kite festival, pie fundraiser, curial bureaucracy, ceasefire diplomacy, synodal appointments, voter registration, Protestant rally—contains not a single reference to the Holy Sacrifice of the Mass, the sacraments, grace, sin, hell, judgment, or the Blessed Virgin Mary. This silence is the gravest accusation. The conciliar sect is a naturalistic NGO masquerading as the Church. Pius X in Pascendi Dominici Gregis (1907) identified Modernism as “the synthesis of all heresies,” whose essence is the elimination of the supernatural. The Pillar’s newsletter is a weekly bulletin of this elimination.
Conclusion: The Conciliar Sect Is Not the Catholic Church
The article processed here is not a Catholic document. It is the house organ of the Church of the New Advent, the paramasonic structure occupying the Vatican. Its managing editor finds pagan necromancy “colorful,” Protestant revivalism “fascinating,” and the antipope’s subjection to the Masonic ballot box a topic for “analysis.” No true Catholic can read this without horror. The only remedy is the integral Catholic Faith preserved by bishops and priests who have never accepted the conciliar errors, who offer the true Mass of the Council of Trent, and who recognize that the See of Peter has been vacant since 1958. Extra Ecclesiam nulla salus. The structures of the neo-church offer only the broad road to perdition.
Christus vincit, Christus regnat, Christus imperat.
Source:
Kite parades, born again again, and staying outside (pillarcatholic.com)
Date: 03.11.2026