The Vatican News portal reports on the press conference presenting the fifth annual report of the Laudato Si’ Action Platform, a digital initiative launched by the conciliar sect in 2021 to operationalize the encyclical Laudato Si’ of antipope Francis. The report boasts 13,652 registered accounts, a new “Digital Atlas” mapping ecological initiatives, and a focus on “integral ecology” involving religious congregations, dioceses, and lay movements. Speakers included “Sr. Alessandra Smerilli,” “Prefect of the Dicastery for Promoting Integral Human Development”; Alonso de Llanes, Programme Director; “Bishop” Allwyn D’Silva; “Sr. Roxanne Schares” of the UISG; and Lorna Gold of the Laudato Si’ Movement. The platform aims for 50,000 participants by 2031. This enterprise is not a renewal of the Church’s mission but the consummation of its apostasy: a Masonic, naturalistic counterfeit of the Social Kingship of Christ, substituting the salus animarum with climate activism and the regnum Christi with a globalist “common home.”
The Theological Perversion: “Integral Ecology” as a Counterfeit Gospel
The very phrase “integral ecology,” parroted by every speaker, is a theological monstrosity. It originates not from Divine Revelation but from the Masonic lodges and the United Nations’ Agenda 2030, designed to replace the integral Catholic faith with a pantheistic worship of creation. The article quotes “Sr. Smerilli” stating that Laudato Si’ was “never intended simply as a text to be read, but as an invitation to personal and communal conversion.” This “conversion” is not metanoia unto the Regnum Christi but a turning toward the creatura rather than the Creator (Rom 1:25).
Pope Pius XI, in Quas Primas, teaches with unshakeable authority: “The hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” The Laudato Si’ Platform seeks peace through “recycling, purchasing food from local producers, composting and installing energy-efficient lighting” — the efficacious Holy Mass is diminished in favor of spectacular acts of environmental virtue-signaling, exactly as the False Fatima Apparitions file exposes: “The efficacy of Holy Mass is diminished in favor of spectacular acts.” This is the opus operatum of the neo-church: a Pelagian activism that presumes to save the world by human effort, ignoring the Unbloody Sacrifice of Calvary which alone appeases Divine Justice.
The Naturalistic Reduction of the Church’s Mission: Silence on the Supernatural End
Read the entire report: there is not a single mention of the Holy Sacrifice of the Mass, the Sacraments, the state of grace, the Final Judgment, Heaven, Hell, or the conversion of souls to the Catholic Faith. The “Bishop” D’Silva speaks of a “carbon fast” during Lent, reducing the penitential season to an energy audit. He asks: “If our faith can change what we choose for forty days, why should it not change what our institutions choose for the next forty years?” This is the language of a social engineer, not a successor of the Apostles. The Syllabus of Errors of Pope Pius IX condemns proposition 55: “The Church ought to be separated from the State, and the State from the Church.” The Laudato Si’ Platform inverts this: it subordinates the Church to the State’s environmental agenda, making the “Dicastery for Promoting Integral Human Development” a mere NGO branch of the UN.
Pius XI continues in Quas Primas: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ, but let them fulfill this duty themselves and with their people, if they wish to maintain their authority inviolate and contribute to the increase of their homeland’s happiness.” The Platform’s “Digital Atlas” maps “deforestation, emissions and exposure to hurricanes” — it maps the chastisements of God while refusing to preach the repentance that averts them. Lamentabili sane exitu condemns proposition 58: “Truth changes with man, because it develops with him, in him, and through him.” The “ecological conversion” is precisely this Modernist evolution: a mutable “truth” adapting to the “signs of the times” (i.e., the Masonic zeitgeist), replacing the immutable Depositum Fidei.
The Digital Atlas: A Masonic Tool for Global Surveillance and Control
Alonso de Llanes presents the “Digital Atlas” as an “interactive tool” connecting “Catholic institutions’ ecological initiatives with geographical and environmental information,” including “data on deforestation, emissions and exposure to hurricanes.” He admits the use of “artificial intelligence to help participants identify relevant resources.” This is the technocratic realization of the Masonic “Great Work”: a global grid monitoring all human activity under the pretext of “care for creation.” The False Fatima Apparitions file details the “Masonic Operation ‘Fatima'” with its “Disinformation strategy: Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” The Laudato Si’ Platform is Stage 4: the total digitization of the neo-church’s apostasy, a “Digital Atlas” for the Novus Ordo control system, preparing the mark of the beast (Apoc 13:16-17) under the guise of “sustainability.”
The Syllabus condemns proposition 79: “It is false that the civil liberty of every form of worship… conduce more easily to corrupt the morals and minds of the people, and to propagate the pest of indifferentism.” The Platform’s “ecumenical” collaboration with “mission partners and local communities” (per “Sr. Schares”) is indifferentism in action, the pest condemned by Pius IX. The “UISG represents nearly 600,000 sisters” — a vast army of religious women diverted from the Opus Dei (the Divine Office) and the salvation of souls to planting trees and monitoring water tables.
The “Ecological Conversion”: A Pelagian Substitute for Grace and Penance
The report acknowledges: “An enrolment is a beginning, not an achievement. A plan is a commitment, not yet a result.” This is the language of project management, not theology. True conversion is gratia gratis data, effected by the Holy Ghost through the Sacraments, not a “plan” monitored on a digital dashboard. The “carbon fast” replaces the Quadragesima fast; “rainwater harvesting” replaces the living water of Baptism; “solar energy” replaces the Light of Christ.
Lamentabili condemns proposition 26: “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief.” This is the pragmatic heresy of the Platform: dogma is dissolved into “action plans.” Proposition 65 is condemned: “Contemporary Catholicism cannot be reconciled with true knowledge without transforming it into a certain dogmaless Christianity, that is, into a broad and liberal Protestantism.” The Laudato Si’ Platform is precisely this dogmaless Christianity — a “broad and liberal Protestantism” baptized in green paint.
The Usurpers’ Complicity: Antipope Francis and the Neo-Church Hierarchy
The article repeatedly invokes “Pope Francis’ encyclical.” Since the death of Pius XII (1958), the See of Peter has been vacant (Sedes Vacans). The Defense of Sedevacantism file establishes the theological certainty: “A Pope-manifest heretic loses his office automatically.” St. Robert Bellarmine teaches: “A manifest heretic cannot be Pope… he ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church.” Antipope Francis, by promulgating Laudato Si’ (which teaches religious indifferentism, evolution of dogma, and the divinization of nature), is a manifest heretic. His “canonizations” (e.g., John Paul II, John XXIII) are null. The “Dicastery,” the “Bishops,” the “Sisters” operating this Platform hold no jurisdiction whatsoever — they are intrusi in the vineyard, “thieves and robbers” (John 10:1) stealing the faithful’s allegiance for a Masonic counterfeit.
Canon 188.4 of the 1917 Code (cited in Defense of Sedevacantism) states: “Every office becomes vacant by the mere fact and without any declaration by reason of tacit resignation… if the cleric: … 4. Publicly defects from the Catholic faith.” The entire hierarchy of the neo-church has publicly defected by embracing the Laudato Si’ agenda. Their “Digital Atlas” maps not the Regnum Christi but the regnum Antichristi.
Condemnation by the Perennial Magisterium: Quas Primas, Syllabus, Lamentabili
The Laudato Si’ Platform stands condemned by every principle of the integral Magisterium:
1. Against Quas Primas: It denies the Social Kingship of Christ over nations, substituting a “common home” managed by technocrats. Pius XI: “His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” The Platform subjects the human race to the authority of “climate science” and the UN.
2. Against the Syllabus: It embodies propositions 3, 4, 5 (Rationalism/Naturalism), 15, 16, 17 (Indifferentism), 55 (Separation of Church and State), 77, 78, 79, 80 (Modern Liberalism). It is the summa of the errors Pius IX anathematized.
3. Against Lamentabili sane exitu: It realizes propositions 21 (Revelation not ceased), 22 (Dogmas as human interpretations), 53 (Church structure subject to evolution), 54 (Dogmas, sacraments, hierarchy as mere stages of evolution), 58 (Truth changes with man), 59 (No fixed doctrine), 65 (Dogmaless Christianity). The “Digital Atlas” is the instrumentum of this evolving, dogmaless religion.
Conclusion: The Laudato Si’ Action Platform is not a “fruit of the Spirit” but the rotten fruit of the conciliar revolution (Matt 7:16-20). It is a paramasonic structure built on the ruins of the Faith, designed to herd the faithful into the Novus Ordo Seclorum under the banner of “ecology.” Quas Primas declares: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” The Platform removes Christ the King from the public order and installs “Mother Earth.” Non est hic Christus (Matt 24:23). The true Church, Ecclesia Militans, remains in the catacombs of Tradition, celebrating the Unbloody Sacrifice, praying the Rosary, awaiting the Parousia — not a “Digital Atlas.”
Source:
Laudato Si’ Platform launches Digital Atlas to map Catholic ecological action (vaticannews.va)
Date: 04.11.2026