The Vatican News portal reports on the impending visit of the usurper “Pope” Leo XIV (Robert Prevost) to the Don Orione “Little Cottolengo” in Claypole, Argentina. The piece, authored by “Fr.” Paul Samasumo, frames the event as a pastoral encounter with a “family” of over 400 disabled residents, highlighting workshops for independence, volunteerism, and the veneration of St. Luigi Orione’s incorrupt heart. The “bishop” of Lomas de Zamora, Jorge Rubén Lugones SJ, and the center’s director, “Brother” Jorge David Silanes, are slated to receive the antipope. The article concludes with the communications manager’s sentimental summary: “We think of this place as a small city but a big family with a big heart.” This report exposes the complete reduction of the papal office to a global humanitarian NGO directorship, devoid of any supernatural density, doctrinal proclamation, or call to the Kingship of Christ.
The Theological Vacuum: Charity Without Christ the King
The cited article presents a textbook case of laicism condemned by Pope Pius XI in Quas Primas: “the denial of Christ the Lord’s reign over all nations; the Church’s authority to teach men, to issue laws, to govern nations… was denied.” Nowhere in the Vatican News dispatch is there mention of the Social Reign of Christ the King, the necessity of the Catholic Faith for salvation (Extra Ecclesiam nulla salus), the propitiatory Sacrifice of the Mass, or the conversion of Argentina to the true Faith. The “pope” is depicted not as the Vicar of Christ wielding the keys of the Kingdom (Matt. 16:19), but as a celebrity visitor to a social welfare facility.
Pius XI teaches that “the State must leave the same freedom to the members of Orders and Congregations… who are indeed the most valiant helpers of the Pastors of the Church and contribute most to the expansion and establishment of Christ’s Kingdom, either by combating the triple concupiscence of the world through religious vows, or by striving for perfection.” The Don Orione center, as described, functions as a secular NGO: “workshops help people learn how to get around outside the center and use public transportation,” “volunteers mow the grass, accompany residents to medical appointments.” This is caritas naturalistica, not supernatural charity ordered to the finis ultimus — the glory of God and the salvation of souls. The article’s silence on the sacramental life, the state of grace, and the Final Judgment is not an omission; it is a profession of faith in the religion of humanity.
The “Saint” of the Neo-Church: Luigi Orione and the Canonization Factory
The article venerates “St. Luigi Orione,” canonized in 2004 by the antipope John Paul II. Post-1958 “canonizations” possess no infallible guarantee; they are administrative acts of a paramasonic structure occupying the Vatican. The Defense of Sedevacantism file demonstrates that a manifest heretic cannot be Pope: “A non-Christian in no way can be Pope… a manifest heretic is not a Christian… therefore, a manifest heretic cannot be Pope” (St. Robert Bellarmine, De Romano Pontifice 2:30). Since the line of usurpers begins with John XXIII, all subsequent “canonizations” are null and void, lacking the charisma veritatis of the true Magisterium.
The article notes Orione’s heart was brought to Claypole in 2000 — a relic venerated within the conciliar sect’s liturgy. This mirrors the False Fatima Apparitions file’s critique of “hyper-acts of worship” displacing the Holy Sacrifice: “The efficacy of Holy Mass is diminished in favor of spectacular acts.” Pilgrims “pray, give thanks, or seek the presence of the man known as the ‘father of the poor'” — a creature-centered piety that substitutes the cultus duliae due to saints for the latria due to God alone, mediated exclusively through the True Mass and the true priesthood.
The Jesuit “Bishop” and the Invalid Hierarchy
The reception of the antipope by “Bishop Jorge Rubén Lugones, SJ” illustrates the total collapse of jurisdiction. The Syllabus of Errors (Pius IX) condemns the proposition: “The Church is not a true and perfect society, entirely free… but it appertains to the civil power to define what are the rights of the Church” (Error 19). Here, the conciliar sect’s hierarchy functions as a department of the globalist order, legitimizing the antipope’s “apostolic journey” as a diplomatic tour.
Canon 188.4 of the 1917 Code — cited in the Defense of Sedevacantism — states: “Every office becomes vacant by the mere fact and without any declaration by reason of tacit resignation… if the cleric: 4. Publicly defects from the Catholic faith.” The “bishop” Lugones, by recognizing the usurper Leo XIV and participating in the novus ordo religion, has publicly defected. He holds no jurisdiction. The faithful in Lomas de Zamora are sine pastore, scattered sheep without a true shepherd, while the neo-church stages media events.
Naturalistic Anthropology: “Family” as Substitute for the Mystical Body
The communications manager’s refrain — “The Pope will find a family,” “a small city but a big family with a big heart” — reveals the hermeneutic of continuity with Modernism condemned in Lamentabili Sane Exitu: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement” (Proposition 59). The Church is not a “family” in the sociological sense; she is the Mystical Body of Christ (Mystici Corporis, Pius XII), entered by Baptism, sustained by the Eucharist, governed by true bishops in communion with the true Pope.
The article’s focus on “independence,” “public transportation,” “school activities,” and “addictions” reflects the anthropocentric turn of Gaudium et Spes — man as the center of the Church’s mission. Pius XI warned: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The Don Orione center, as portrayed, is a humanistic enterprise blessed by the antipope, not a Catholic work ordered to the regnum Christi.
The “Apostolic Journey” as Political Theater
The phrase “apostolic journey” is a neologism of the conciliar sect, unknown to Catholic tradition. True popes made pastoral visits or canonical visitations to confirm the faithful in the Faith, correct errors, and exercise jurisdiction. Leo XIV’s visit is a photo-op for the globalist media apparatus (Vatican News), designed to project an image of “inclusion” and “mercy” — the twin idols of the neo-church. The Syllabus condemns: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error 80). This visit is that reconciliation: the antipope validating a social work that operates on naturalistic principles, under a “bishop” who has defected, in a nation that has legalized abortion and “gay marriage” — crimes crying to heaven for vengeance.
No call to conversion. No condemnation of Argentina’s apostasy. No proclamation of the Kingship of Christ. Only sentimentality.
The Miracle of the Sun and the Masonic Signature
The article’s date — 9 November 2026 — and the orchestrated nature of the “visit” bear the hallmarks of the Masonic Operation “Fatima” analyzed in the provided file: “Symbolism of dates: 1717 (founding of Freemasonry), 1917 (apparitions), 2017 (canonization) – ritualistic 200-year cycles.” The conciliar sect’s calendar is a liturgy of the Masonic revolution. The “unveiling of a commemorative plaque” is a secular rite, replacing the consecration of churches and the blessing of the faithful with the Pontificale Romanum. The “songs” outside the chapel replace the Te Deum or the Veni Creator. This is the “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation” — now fully matured into the “Church of the New Advent.”
Conclusion: The Abomination of Desolation in Claypole
The Vatican News article is not a report on a Catholic event; it is a bulletin from the synagoga Satanae (Apoc. 2:9), documenting the antipope’s tour of a humanitarian outpost that has replaced the Unbloody Sacrifice of Calvary with social work, the Cure of Souls with “independence workshops,” and the Vicar of Christ with a “brother” of a “big family.”
Pius XI’s Quas Primas remains the immutable standard: “If rulers of states therefore not refuse public veneration and obedience to the reigning Christ… when all willingly accept the reign of Christ and obey Him, and every tongue will confess that our Lord Jesus Christ is in the glory of God the Father.” Argentina’s rulers, its conciliar “bishops,” and the usurper in the Vatican refuse this obedience. The Don Orione center, as presented, is a monument to that refusal — a “city” of man, not the Civitas Dei.
Non est hic Christus, neque ibi (Matt. 24:23). The true Church endures in the catacombs, in the hands of valid bishops and priests who keep the Traditio intact, offering the True Mass, teaching the integral Faith, awaiting the Parousia. The rest is theater — and the smoke of Satan has entered the sanctuary.
Source:
Pope Leo to ‘find a family’ at Don Orione center in Claypole (vaticannews.va)
Date: 09.11.2026