Vatican News portal reports that the usurper Robert Prevost, styling himself “Leo XIV,” traveled to Buenos Aires to venerate the memory of Jorge Mario Bergoglio, the arch-heretic who occupied the Holy See from 2013 to 2025 under the name “Francis.” The staged ceremony at the Metropolitan Cathedral featured a marble plaque falsely proclaiming Bergoglio as “Supreme Pontiff,” children manipulated as props to lay flowers, and Bergoglio’s relatives offering a white rose as a token of “love, faith, and continuity” between two manifest usurpers. This theatrical display exposes the conciliar sect’s desperate need to manufacture legitimacy for its apostate succession through sentimentality and media choreography.
Theatrical Legitimation of a Usurped Succession
The entire spectacle in Buenos Aires serves one purpose: to cement in the public imagination the falso continuity between the Bergoglian revolution and its current standard-bearer, Prevost. The plaque behind the altar, inscribed with the lie that Bergoglio was “Elected Supreme Pontiff as Francis, 2013–2025,” stands as a monument to the great deception. As Pope Pius IX teaches in Quanta Cura (1864), the Church cannot err in her supreme magisterium; therefore, a man who publicly taught heresy — on communion for adulterers, religious indifferentism, the legitimacy of false religions, and the blessing of sodomitical unions — could never have been a true Vicar of Christ. The plaque does not commemorate a pope; it enshrines a crime against the First Commandment.
The presence of “Cardinal” Marcelo Colombo, president of the Argentine “Bishops’ Conference,” and the reference to “synodal teams” reveals the ecclesiology at work: a democratic, horizontal structure foreign to the divina constitutio of the Church. Pope Pius XI in Quas Primas (1925) declares that Christ’s kingdom “extends not only to Catholic nations… but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” The conciliar sect, by contrast, substitutes the regnum Christi with a “synodal” assembly of equals, reducing the Church to a human institution governed by consensus rather than divine mandate.
Instrumentalization of Children and Sentimental Propaganda
The use of six children kneeling before the plaque, laying bouquets, and one child’s scripted response — “I’m moved” — is emotional manipulation worthy of totalitarian propaganda. Children are exploited as human shields to disarm criticism and project an image of innocent piety over a fundamentally anti-Catholic act. Our Lord warned: “Whosoever shall scandalize one of these little ones that believe in me, it were better for him that a millstone were hanged about his neck, and he were cast into the sea” (Mark 9:41). The “Vespers homily” recalling Aparecida — the 2007 conference where Bergoglio spearheaded the “continental mission” rooted in liberation theology and popular religiosity divorced from doctrinal orthodoxy — confirms that this “tribute” is a renewal of the modernist program.
The white rose offered by Bergoglio’s nieces and nephews, explicitly linked to St. Thérèse of Lisieux, reduces the doctor ecclesiae‘s “little way” of spiritual childhood and sacrificial love to a superstitious talisman. Bergoglio’s reported habit of carrying a holy card in his pants pocket and demanding white roses at Gemelli Hospital manifests a sentimental piety devoid of the timor Domini. True devotion to the Little Flower entails conformity to the Cross, not the cultivation of aesthetic signs accompanying a revolution against the Faith.
Theological Bankruptcy: “Continuity” in Apostasy
The Bergoglio family’s dedication speaks of “love, faith, and continuity” and hopes that “the tenderness, hope, and mercy Francis sowed continue to bloom in the Church.” This is the language of the anti-Church: “mercy” severed from truth, “tenderness” divorced from justice, “hope” unmoored from the spes christiana of eternal salvation. Pope St. Pius X in Pascendi Dominici Gregis (1907) condemns the modernist error that “dogmas… are only symbols” and that religion is reduced to “vital immanence” — subjective religious experience. The white rose, the plaque, the children’s flowers: all are symbols manipulated to evoke feeling while the substance of the Faith is denied.
Canon 188.4 of the 1917 Code, cited in the defense of sedevacantism, states that an office becomes vacant ipso facto “if the cleric… publicly defects from the Catholic faith.” Bergoglio’s public defection was manifest and continuous: Amoris Laetitia (2016) permitting communion for public adulterers; Abu Dhabi Declaration (2019) asserting the “diversity of religions” is “willed by God”; Fiducia Supplicans (2023) blessing same-sex unions. By the principle haereticus non est christianus (a heretic is not a Christian), affirmed by St. Robert Bellarmine and the unanimous tradition of the Fathers, Bergoglio ceased to be a member of the Church, let alone its head. Prevost’s veneration of him is not filial piety; it is idolatry of a false prophet.
The Paramasonic Stagecraft of the Neo-Church
The article notes the plaque was “updated after Pope Francis’ death and restored for Pope Leo XIV’s visit.” This reveals the calculated stage-management of the conciliar sect’s propaganda apparatus. The “Vatican Media” photograph of Prevost pausing before the plaque is an icon of the new religion: the worship of man in place of God. The Syllabus of Errors (1864) condemns the proposition that “the Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error 80). Prevost’s pilgrimage to Buenos Aires is precisely this: a reconciliation with the Bergoglian revolution, a ratification of the “paradigm shift” that has replaced the depositum fidei with a fluid “synodal” process.
The reference to “synodal teams” participating in Vespers alongside the “bishops” signals the definitive institutionalization of the conciliar church as a parliament of opinions. Pope Pius VI in Auctorem Fidei (1794) condemned the Jansenist synod of Pistoia for its “democratic” ecclesiology; the current “synodality” is its apotheosis. There is no continuity with the Church of Christ — only a continuous rupture disguised by ritual.
Sedevacantist Certainty: The Throne is Vacant
From the perspective of integral Catholic theology, the See of Peter has been vacant since the death of Pius XII (1958). The line of claimants — Roncalli, Montini, Luciani, Wojtyła, Ratzinger, Bergoglio, Prevost — are not popes but usurpers of a paramasonic structure occupying the Vatican. The “canonizations” of Wojtyła, Bergoglio’s “canonization” of Wojtyła, the beatification of Paul VI, the “canonization” of Oscar Romero, the Ulma family spectacle — all are null and void, performed by men without jurisdiction. As Bellarmine teaches: “A manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member” (De Romano Pontifice 2.30).
The Buenos Aires spectacle is not a papal visit; it is a meeting of two antipopes in effigie, one living, one dead, mutually legitimizing their usurpation. The white rose, the plaque, the children, the “synodal teams” — all are props in a diabolical theater designed to obscure the reality: the Church of Christ subsists in the remnant faithful to Tradition, not in the structures of the abomination of desolation (Matthew 24:15).
Conclusion: Return to the Immutable Faith
No amount of media choreography, floral offerings, or manipulated children can confer legitimacy on a false succession. The duty of every Catholic is non praebere consentimentum — to withhold assent from the conciliar sect and its claimants, to cleave to the Mass of all ages, the unchanging doctrine, and the bishops and priests who maintain valid orders and jurisdiction outside the neo-church. As Pope Leo XIII warns in Satis Cognitum (1896): “He who dissents even in one point from divinely revealed truth absolutely rejects all faith.” The Buenos Aires tribute is a public dissent from the whole truth; it is a declaration of allegiance to the revolution. Let the faithful flee this spiritual Sodom and take refuge in the Ark of Tradition, where alone the Kingship of Christ is acknowledged and His laws obeyed.
Source:
Pope Leo XIV pays tribute to Pope Francis in Buenos Aires Cathedral (vaticannews.va)
Date: 09.11.2026