Apostate Voyage: Conciliar Sect’s “Pope” Peddles Religious Indifferentism in Türkiye
Vatican News portal reports (November 27, 2025) that antipope Leo XIV began his journey in Ankara by addressing Turkish authorities and diplomats. The article highlights his call for Türkiye to become a “bridge between cultures, faiths, and continents,” emphasizing dialogue over division while praising “the affection of Saint John XXIII” and urging a “culture of encounter.” The antipope invoked the 1,700th anniversary of the Council of Nicaea to justify interfaith collaboration, declaring that “difference [is] not division but a pathway to fraternity.”
Religious Indifferentism Masquerading as “Fraternity”
The conciliar sect’s leader proclaimed Türkiye as a land where “Muslims, Christians, and Jews” are called to fraternity, directly contradicting the extra Ecclesiam nulla salus (outside the Church there is no salvation) doctrine defined at the Fourth Lateran Council (1215). His assertion that diversity is “not a threat but a safeguard” stands condemned by Pope Pius IX’s Syllabus of Errors (1864), which anathematizes the proposition that “the Church ought to be separated from the State, and the State from the Church” (Error 55).
By framing the Council of Nicaea—which condemned Arian heresy—as a mere symbol of “dialogue and encounter,” the antipope obscures its true purpose: defending Catholic dogma against errors. This modernist distortion echoes the condemned proposition that “dogmas… are a certain interpretation of religious facts which the human mind has worked out” (St. Pius X, Lamentabili Sane, Proposition 22).
The False Gospel of Global Unity Over Catholic Supremacy
The antipope’s insistence on building “bridges” ignores Christ’s immutable command: “Go ye therefore, and teach all nations” (Matthew 28:19). Pius XI’s encyclical Quas Primas (1925) explicitly rejects this syncretism, declaring: “The Church cannot submit to any compromise… nor can she approve of that liberty which begets a contempt of the most sacred laws of God”.
His praise for “Saint John XXIII”—a usurper who initiated the conciliar revolution—exposes the journey’s true intent: to normalize apostasy. The reference to Roncalli’s “culture of encounter” constitutes blasphemy against Pope St. Pius X’s condemnation of Modernist “evolution of dogma” in Pascendi Dominici Gregis (1907).
Naturalism Replaces Supernatural Faith
Nowhere does the antipope mention:
– Christ’s Kingship over nations
– The necessity of conversion to Catholicism
– The sacrificial nature of the Mass
– The Four Last Things (Death, Judgment, Heaven, Hell)
Instead, he reduces religion to social engineering, speaking of “repair[ing] the damage done to the unity of our human family”—a Marxist concept foreign to Catholic social teaching. His focus on “technological progress” and “artificial intelligence” as ethical challenges continues the conciliar sect’s obsession with temporal affairs over eternal salvation.
Subversion of the Family and Feminine Order
While paying lip service to the family, the antipope promotes feminist heresies by praising women’s “scholarship, professional life, public service, and cultural leadership” without affirming their primary vocation as mothers and guardians of domestic life. Pope Pius XI’s Casti Connubii (1930) condemns this inversion: “The same false teachers who try to dim the luster of conjugal faith and purity do not scruple to do away with the honorable and trusting obedience which the woman owes to the man.”
Conclusion: A Masonic Blueprint for Global Apostasy
This voyage—like the antipope’s very existence—fulfills the Masonic plan exposed in Humanum Genus (Leo XIII, 1884): replacing Christ’s Reign with a “universal republic” of false brotherhood. As Pius IX warned: “The children of the Christian and Catholic Church are divided amongst themselves about the compatibility of the temporal with the spiritual power” (Syllabus, Error 75). Those clinging to the conciliar sect’s illusions participate in what St. Pius X called “the synthesis of all heresies”.
Source:
Pope in Türkiye: Let us build bridges of fraternity and peace (vaticannews.va)
Date: 27.11.2025