Neo-Modernist “Prayer Intention” Exposes Vatican’s Abdication of Christ’s Social Kingship
The Catholic News Agency article dated November 27, 2025, relays a “prayer intention” attributed to antipope Leo XIV (Robert Prevost) for December 2025, concerning Christians in war zones. Through the Vatican-controlled “Pope’s Worldwide Prayer Network,” the usurper of the Apostolic Palace requests prayers that Middle Eastern Christians might become “seeds of peace, reconciliation, and hope.” The text includes a naturalistic “prayer” addressed vaguely to “God of peace” and “Holy Spirit, source of hope,” while systematically avoiding all reference to the Kingship of Christ, the necessity of conversion to the Catholic faith, or the doctrine of Christ as Prince of Peace. Father Cristóbal Fones of this network claims this constitutes “a gesture of closeness and hope” to make Christians feel “not forgotten.” The article exemplifies the conciliar sect’s complete theological bankruptcy through its reduction of the Church’s mission to secular peacebuilding.
Eclipse of Christ the King in Modernist “Prayer” Discourse
The December “prayer intention” constitutes a flagrant violation of Quas Primas (1925), wherein Pius XI established the Feast of Christ the King precisely to combat the “secularism of our times, so-called laicism, its errors and wicked endeavors” (QP §24). Pius XI condemned those who “remove Jesus Christ and His most holy law from their customs, from private, family, and public life” (QP §1), yet Leo XIV’s text omits any reference to Christ’s social reign. The prayer’s invocation of “God of peace” while avoiding the name of Jesus Christ as mediator (1 Timothy 2:5) aligns with the Naturalism condemned in the Syllabus of Errors: “Divine revelation is imperfect, and therefore subject to a continual and indefinite progress, corresponding with the advancement of human reason” (Pius IX, Syllabus §5).
Father Fones’ statement that “faith grows even in the midst of trials” dangerously implies trials justify doctrinal compromise, directly contradicting Leo XIII’s teaching that “the Church… cannot abandon the integrity of the faith and nevertheless enjoy tranquility” (Libertas §30). The prayer’s emphasis on “reconciliation” without demanding conversion of non-Catholics violates the dogmatic teaching of Extra Ecclesiam Nulla Salus and the Council of Florence’s decree “Cantate Domino” (1442), which anathematized those claiming “pagans, Jews, heretics… can attain eternal life.”
Naturalistic “Peace” as Cover for Apostasy
The conciliar sect’s prayer reduces Christianity to a peacekeeping NGO, stating: “
make us Your instruments of peace even where harmony seems impossible
” This echoes the Modernist heresy condemned in Lamentabili Sane (1907) as reducing faith to “merely human consciousness gradually formed by trial and error” (Prop. 22). Pius XI explicitly warned against such false peace in Quas Primas: “When men and states reject the reign of our Savior, the entire human society had to be shaken, because it lacked a stable and strong foundation” (QP §18).
Nowhere does the text mention:
- The necessity of nations submitting to Christ’s social reign (Ps 2:10-12)
- The Mass as propitiatory sacrifice for peace (Council of Trent Sess. XXII)
- Our Lady as Queen of Peace through conversion from sin (Fatima message)
Instead, it promotes the indifferentism condemned by Gregory XVI in Mirari Vos (1832): “the absurd and erroneous opinion which claims that liberty of conscience must be maintained for everyone” (§14). The prayer’s call for “bridging divides” between warring factions—without demanding their submission to the Catholic Faith—constitutes apostasy from the Church’s missionary mandate (Mark 16:15-16).
Psychological Manipulation Through Emotional Relativism
The video message employs Modernist tactics identified in Pascendi Dominici Gregis (1907):
- Religious sentiment replaces doctrine by emphasizing “feel[ing] the gentle kindness of your presence“
- Evolution of dogma manifests in treating peace as sociological negotiation rather than Christ’s gift (John 14:27)
- Democratization of holiness appears in equating “wounded communities” with grace-bearing entities
Father Fones’ claim that “seeds of reconciliation and peace can be born from wounded communities” inverts Catholic ecclesiology. As Pius XII taught in Mystici Corporis (1943): “Only those are really to be included as members of the Church who have been baptized and profess the true faith, and who have not unhappily withdrawn from Body-unity or for grave faults been excluded by legitimate authority” (§22). The conciliar sect thus substitutes the mystical body of Christ with humanitarian NGOs.
Silent Complicity in Islamic Persecution
The article’s focus on Middle Eastern Christians omits the elephant in the room: Islam’s theological imperative to subjugate non-Muslims. While Pius IX condemned “Mohammedanism as nothing but a form of heresy” (Quanta Cura §5), Leo XIV’s prayer refuses to name Islam as the persecutor of Christians—thereby enabling jihad through silence. The prayer’s plea to “God of peace” who allegedly “reconciled the world to Yourself” through Christ’s blood directly contradicts Islamic denial of the Crucifixion (Sura 4:157). This constitutes implicit apostasy from Dominus Iesus (2000)—itself already Modernist—which at least affirmed Christ’s unique mediation.
Conclusion: Antichurch’s Self-Liquidation Through Naturalism
This “prayer intention” constitutes conclusive evidence that the conciliar sect has completed its transformation into a Masonic-inspired humanitarian organization. As St. Pius X warned in Pascendi, Modernists seek “the triumph of the kingdom of man over the Kingdom of God” (§39). The complete eclipse of Catholic eschatology—no mention of judgment, hell, or the Four Last Things—reveals the Antichurch’s true nature. True Catholics must reject this sacrilegious parody and cling to the Missale Romanum (1962) which prays: “O God, who prepared the kingdom of peace for all nations by the most glorious Body of Thy Christ: grant in Thy mercy; that all families of peoples… may be subjected to His most gentle rule” (Feast of Christ the King, Secret). Only through restoration of the Social Kingship of Christ (Quas Primas §1) will true peace prevail.
Source:
Pope Leo’s prayer intention for December: for Christians in areas of war or conflict (catholicnewsagency.com)
Date: 27.11.2025