The EWTN News portal reports on a congressional bill dubbed the “Don’t Flush Babies Act,” a “National Prayer Vigil for Life” at the Basilica of the National Shrine of the Immaculate Conception, a New York court ruling on “abortion pill reversal,” and the U.S. Justice Department joining a lawsuit against Planned Parenthood for Medicaid fraud. This roundup exposes the conciliar sect’s complete capitulation to the secular order: it manages the logistics of infant murder through bureaucratic regulation, substitutes prayer for the Social Kingship of Christ, and celebrates judicial victories within a legal framework that recognizes no law higher than the state’s will.
The “Don’t Flush Babies Act”: Regulating the Disposal of Victims Rather Than Condemning the Crime
The bill introduced by Rep. Sheri Biggs requires abortion providers to facilitate burial or cremation of babies killed by chemical abortion and to include “catch kits” with the medication. The legislation explicitly states it “would not apply to live births, miscarriage care, or ectopic or molar pregnancies.” This is the essence of the conciliar sect’s “pro-life” strategy: not the abolition of abortion, but the regulation of its aftermath. The bill accepts the premise that “at-home abortion pills can be provided under current law” and seeks only to make the slaughter “regulated responsibly.”
This is a direct violation of the divine law “Thou shalt not kill” (Exodus 20:13) and the Church’s immutable teaching that direct abortion is a grave moral evil (Pius XI, Casti Connubii, 1930). By focusing on the “undignified disposition of aborted human fetal remains” rather than the murder itself, the conciliar sect and its political operatives participate in the sanitization of infanticide. They transform the sewer system into the primary scandal, not the slaughter of the innocents. As St. John Chrysostom thundered: “He who does not punish sin when he can, commands it to be committed.” (Homilies on Matthew, 28). The bill’s distinction between “intentional ending of pregnancy” and “miscarriage care” further entrenches the modernist lexicon that obscures the reality: the direct killing of a human person from conception.
The “National Prayer Vigil”: Liturgical Theater in Service of a False Peace
The announcement of the annual vigil at the “Basilica of the National Shrine of the Immaculate Conception” — broadcast by EWTN, the propaganda arm of the neo-church — reveals the substitution of supernatural mission with naturalistic spectacle. The vigil prays “for an end to abortion and a greater respect for all human life,” yet it operates entirely within the framework of the “March for Life,” a political rally that petitions Caesar for crumbs of justice while ignoring the King of Kings.
Pius XI in Quas Primas (1925) condemned this exact error: “When God and Jesus Christ were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The conciliar “bishops” — here “Bishop Daniel Thomas” heading the USCCB’s “pro-life committee” — lead the faithful not to the social reign of Christ the King, but to a vigil that implicitly acknowledges the legitimacy of a state that legalizes child murder. The Holy Hour and Masses celebrated in the novus ordo rite, by ministers of dubious orders, in communion with the usurper “Leo XIV” (Robert Prevost), are not acts of Catholic worship but performances of the conciliar religion. They seek peace without the King of Peace, violating the principle Pax Christi in Regno Christi (Peace of Christ in the Kingdom of Christ).
Judicial Victories in the Court of Caesar: The Illusion of Rights Without the Rights of God
The New York federal district court ruling protecting speech about “abortion pill reversal” is hailed by Alliance Defending Freedom as “allow[ing] women to hear about this option and make that choice.” The language of “choice,” “empowered with information,” “potentially life-saving option” is pure liberalism. It frames the horror of chemical abortion as a consumer decision, reversible at will, reducing the gravity of sin to a medical management problem.
The Syllabus of Errors (Pius IX, 1864) condemns the proposition: “The civil government, even when in the hands of an infidel sovereign, has a right to an indirect negative power over religious affairs” (Error 41) and “In the case of conflicting laws enacted by the two powers, the civil law prevails” (Error 42). The conciliar sect celebrates a ruling from a court that derives its authority from the will of the people, not from God, and which upholds a legal system that permits the massacre of millions. “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men” (Pius XI, Quas Primas, citing St. Augustine). A state that legalizes abortion is not a harmonious association but a conspiracy against the natural law (Gaudium et Spes, 1965 — itself a modernist document, but the principle stands in Tradition). To seek “victories” in its courts is to legitimize the anti-Christian order.
DOJ Intervention: The Conciliar Sect’s Complicity with the Persecutors of the Church
The U.S. Justice Department joining a lawsuit against Planned Parenthood for “$10 million in alleged Medicaid fraud” — seeking “more than $1.8 billion” — exposes the financial, not moral, calculus of the regime. The lawsuit accuses Planned Parenthood of “improperly billing Medicaid when Texas had acted to remove it as a Medicaid provider.” The crime is not the murder of children but the theft of Caesar’s coin.
This is the inevitable fruit of the conciliar church’s Dignitatis Humanae heresy: religious liberty as the right to error. Having surrendered the Church’s jus publicum to teach, govern, and sanctify society (Pius XI, Quas Primas; Leo XIII, Immortale Dei), the neo-church’s functionaries — whether “bishops” or “pro-life” lawyers — operate as lobbyists within the Masonic state. They do not demand the abolition of abortion as a crime against God; they audit the accounts of the abortionists. “The Church, established by Christ as a perfect society, demands for itself by a right belonging to it, which it cannot renounce, full freedom and independence from secular authority” (Pius XI, Quas Primas). The conciliar sect has renounced this right, becoming a department of the secular state managing its humanitarian crises.
Symptomatic Diagnosis: The Conciliar “Pro-Life” Movement as a Controlled Opposition
The entire roundup — legislation, vigil, litigation, fraud prosecution — forms a coherent system: the management of evil to prevent its cure. The conciliar sect provides a safety valve for Catholic indignation, channeling it into political action committees, court briefs, and EWTN fundraisers — all of which presuppose the legitimacy of the anti-Christian order.
The silence is deafening: no mention of the Social Kingship of Christ, no call for the conversion of the state to the Catholic Faith, no condemnation of the usurpers in the Vatican who legitimize this system, no warning that the novus ordo “Mass” and “sacraments” are invalid and that the “bishops” leading the vigil are heretics outside the Church. This is the ecumenism of the trenches condemned by Pius XI in Mortalium Animos (1928): collaboration with heretics and infidels for a naturalistic end.
The faithful who participate in this theater are not building the Kingdom of Christ but reinforcing the kingdom of Antichrist. “He who is not with Me is against Me; and he who does not gather with Me scatters” (Matthew 12:30). True Catholic action begins with the recognition that the See of Peter is vacant (sedevacantism), that the conciliar sect is the abomination of desolation (Matthew 24:15), and that the only solution to abortion is the restoration of all things in Christ (Ephesians 1:10) — the integral Catholic Faith, the Traditional Latin Mass, and the Social Reign of Christ the King over every nation and law. “Non praevalebunt” (Matthew 16:18) — but not through the instruments of the neo-church.
Source:
Don’t Flush Babies Act introduced in Congress (ewtnnews.com)
Date: 14.11.2026