Catholic News Agency portal reports on November 28, 2025, various “ecclesial” responses to global crises: Filipino “Cardinal” Pablo Virgilio David summons Catholics to anti-corruption protests following the Masonic-aligned Iglesia ni Cristo sect’s example; Trinidad “priest” Derek Anton robbed in rectory; Mozambican “Archbishop” Inacio Saure seeks humanitarian aid for displaced people; Thai “Bishop” Paul Trairong Multree organizes flood relief; Karachi “Father” Mario Angelo Rodrigues advocates refugee rights amid Pakistan-Afghan tensions; and Talitha Kum nun Abby Avelino comments on UN femicide data. The article exemplifies the conciliar sect’s total subordination of supernatural religion to naturalistic humanitarianism.
Naturalistic Reduction of Catholic Action
The orchestrated protests in Manila reveal the neo-church’s adoption of Enlightenment revolutionary methods condemned by Pope Pius IX: “The absurd and erroneous doctrine or ranting in favor of rebellion against legitimate princes“ (Syllabus of Errors, §63). By encouraging civil disobedience modeled on heretical sects, “Cardinal” David violates Pius XI’s warning against “false peace efforts which paralyze the resistance of good men against evil” (Ubi Arcano). The article’s silence on sacramental remedies—public Rosary processions, Forty Hours devotion, or consecration of nations to Christ the King—exposes its modernist presuppositions.
“Catholic leaders in the Philippines have also mobilized Catholics to participate in similar marches.”
This coordination with Iglesia ni Cristo—a Nestorian-derived sect denying Christ’s divinity—flouts Canon 1258’s prohibition against “active participation in non-Catholic worship” (1917 CIC). The conciliar sect’s embrace of interfaith activism fulfills Pius XI’s condemnation in Mortalium Animos: “A dangerous theory of those who falsely contend that all religions are more or less good” (§2).
Omission of Supernatural Means in Crisis Response
Mozambican and Thai relief efforts described demonstrate the neo-church’s captivity to UN Sustainable Development Goals rather than Catholic social doctrine. “Archbishop” Saure’s appeal for material aid without demanding Eucharistic processions to implore divine intervention contradicts Pius XII’s teaching that “natural means are insufficient to heal the wounds of society” (Summi Pontificatus §35). The Thai flooding response epitomizes the post-conciliar shift condemned in Lamentabili Sane: “The Sacraments merely serve to remind man of the presence of the ever-benevolent Creator” (§41).
Nowhere does the article mention sacramentals—blessed salt, miraculous medals, or St. Benedict crosses—as spiritual defenses against disasters, despite their efficacy attested in Roman Ritual exorcism prayers. The robbery in Trinidad underscores the abolition of exorcism ministries and blessing rituals that once protected ecclesiastical properties, a fruit of Paul VI’s invalid Ordo Exorcismi (1972).
Modernist Anthropology in Refugee Policy
“Fr.” Rodrigues’ call for uncritical refugee acceptance ignores the Church’s traditional distinction between ius peregrinandi (right to migrate) and ius immigrandi (right to settle)—a doctrine articulated by Leo XIII: “States may justly refuse entrance to foreigners likely to disturb public order” (Immortale Dei §35). His demand that Pakistan grant residency to Afghan refugees directly opposes Pius XII’s principle: “The right of a state to protect its authentic character cannot be denied” (Exsul Familia §28).
The nun Avelino’s focus on “digital violence” while remaining silent about abortion—the ultimate femicide—exemplifies the conciliar sect’s inversion of morality. Her alignment with UN gender ideology constitutes formal cooperation with organizations promoting contraception and abortion worldwide, condemned by Pius XI as “intrinsically vicious methods of birth prevention” (Casti Connubii §54).
Systemic Apostasy Rooted in Vatican II
These reports collectively manifest the conciliar heresy of anthropocentricity defined by St. Pius X: “The culmination of all errors is found in abolishing the divine and substituting the human” (Pascendi §39). The replacement of Eucharistic adoration with street protests, sacramentals with humanitarian kits, and exorcisms with UN partnerships constitutes apostasy from the Church’s divine constitution. As Quas Primas declares: “Nations will be happy only when they accept Christ’s kingship“ (§18), not UN agendas.
The absence of any reference to missionary activity—the true solution to corruption and violence—proves these structures have abandoned the Great Commission. This systemic betrayal confirms St. Pius X’s warning: “Modernists place the foundation of religion in human consciousness“ (Lamentabili Sane §22), reducing the Church to NGO status.
Source:
Filipino archbishop asks Catholics to attend protests against government corruption (catholicnewsagency.com)
Date: 28.11.2025