The B.C. Catholic (December 1, 2025) reports mounting reactions to undercover videos by Alissa Golob exposing Canadian abortion facilities offering late-term abortions without medical justification. Clinic staff described procedures permitting termination “up to 32 weeks” for reasons including already having children or “not wanting to be pregnant,” with one counselor advising the woman could “expel the fetus in the car.” Golob claims Alberta’s “bubble-zone” legislation prevents release of a fourth recording. While some Canadians expressed shock, abortion advocates dismissed the footage despite Golob providing unedited versions to journalists. The report reveals the gulf between Canada’s unrestricted abortion regime and moral law.
The Naturalistic Language of Death
The article employs clinical euphemisms like “health care worker,” “late-term abortion,” and “expel the fetus” which sanitize the murderous reality. This linguistic subterfuge follows the conciliar sect’s abandonment of Venerabilis Deus (the honorable God) who declares “Non occides” (Thou shalt not kill – Ex 20:13). Pius XI’s Casti Connubii condemned abortion as “the direct murder of the innocent” (§64), while the 1917 Code of Canon Law mandated excommunication for this crime (Canon 2350). The term “fetus” itself constitutes modernistic deception, denying the ensoulment of human life from conception – a truth affirmed by St. Augustine (Enchiridion, 23.86) and codified by Gregory XIV’s 1591 bull against abortion at any stage.
Omission of Supernatural Reality
Nowhere does the “Archdiocese of Vancouver” publication mention the eternal consequences for perpetrators or accomplices. The Catechism of St. Pius X teaches abortion incurs “poenam excommunicationis latae sententiae” (the penalty of excommunication latae sententiae) and “mortal sin which cries out to Heaven for vengeance.” The silence regarding sacramental confession and repentance constitutes pastoral malpractice, echoing Vatican II’s abandonment of extra Ecclesiam nulla salus (no salvation outside the Church). As Leo XIII declared in Satis Cognitum (§3), the Church must “remove error and drive away vice” – not merely report institutional crimes while neglecting immortal souls.
Complicity of False Shepherds
The report notes clinics’ silent complicity, but ignores the greater scandal: conciliar “bishops” permitting abortion facilities like St. Paul’s Hospital’s euthanasia center to operate on Catholic properties. This violates Pius XI’s mandate in Quas Primas that “rulers of states… fulfill this duty themselves and with their people” to honor Christ the King (¶32). The 1864 Syllabus of Errors condemned the notion that “the Church ought to be separated from the State” (Error 55) – precisely the liberal error enabling Canada’s infanticide regime. Where are the denunciations of politicians like Doug Eyolfson who defend child-murder? Where is the call for Catholic civil disobedience against unjust laws?
Statistical Deception and Naturalistic Presuppositions
Golob correctly identifies Canada’s abortion reporting fraud, but the analysis remains trapped in Enlightenment rationalism. The deeper issue isn’t statistical accuracy but the rejection of Lex aeterna (eternal law) as stated in Pius IX’s Quanta Cura: “The eternal law demands the conservation of natural order and forbids its violation” (§3). The article’s focus on gestational age (“after 20 weeks… considered a stillbirth”) inadvertently concedes ground to abortionists by implying earlier killings might be tolerable. The Council of Vienne (1311) and Fifth Commandment permit no exceptions – a position maintained until Paul VI’s 1965 Gaudium et Spes introduced situational ethics (§51).
The False Mercy of Bubble Zones
Alberta’s gag laws preventing evidence disclosure epitomize the conciliar sect’s inversion of justice. While Pius XII authorized filming abortionists to expose crimes (Allocution to Midwives, 1951), Canada criminalizes truth-tellers under the guise of “privacy.” This follows from Vatican II’s Dignitatis Humanae which falsely claims “the right to religious freedom has its foundation in the dignity of the person” (§2) – a heresy condemned by Gregory XVI in Mirari Vos and Pius IX in Quanta Cura. True Catholics must emulate St. John the Baptist who denounced Herod’s illicit union despite imprisonment and death (Mk 6:18), not hide evidence to appease tyrants.
Conclusion: Kingship of Christ as Only Remedy
The report’s final hope for political solutions ignores the doctrinal root: Canada’s apostasy from its Catholic foundations. As Pius XI declared in Quas Primas, nations experience “the seeds of discord sown everywhere, flames of envy and hostility” when they “renounce and do not wish to recognize the reign of our Savior” (¶8). Until Canadians demand the public reign of Christ the King – including constitutional recognition of the Social Kingship and criminalization of abortion – no procedural reforms will stem this bloodshed. The conciliar sect’s refusal to proclaim this truth confirms its apostasy from Catholic Tradition.
Source:
Reactions mount in Canada to undercover video exposing late-term abortions (catholicnewsagency.com)
Date: 01.12.2025