The Catholic News Agency portal reports on four lawsuits filed against Ursuline High School and the Youngstown Diocese over alleged student-led abuse, bullying, and failure to protect victims. Federal suits claim football players engaged in sexual harassment, homophobic bullying, physical assault, and production of child pornography, while administrators allegedly protected the athletic program’s reputation. A fourth lawsuit in Mahoning County alleges school officials knew of planned violence but failed to intervene. “Bishop” David Bonnar expressed sadness but offered no disciplinary action, while the school claims “all appropriate actions were taken” despite evidence of systemic negligence.
Moral Failure as Institutional Hallmark
The conciliar sect’s response epitomizes its abandonment of regnum Christi (the reign of Christ) in favor of corporate self-preservation. When administrators prioritize athletic glory over children’s safety, they enact Pius XI’s warning that societies rejecting Christ’s kingship become “shaken to their foundations” (Quas Primas, §18). The alleged cover-up mirrors Modernism’s naturalistic reduction of the Church to a human institution governed by public relations rather than divine law.
“Ursuline High School is confident that all appropriate actions were taken by faculty and staff members… no evidence that Ursuline failed in any of its child protection duties.”
This bureaucratic doublespeak—claiming “appropriate actions” while children suffered ritualized humiliation—exposes the conciliar sect’s functional atheism. Contrast this with the unchangeable standard: “Shepherds who neglect to remove scandals from the Church are guilty of spiritual homicide” (St. Gregory the Great, Regula Pastoralis). The silence regarding sacramental repentance or spiritual remedies confirms the institution’s transformation into a pagan NGO.
Sacred Trust Betrayed by Modernist Clerisy
“Bishop” Bonnar’s statement—”deeply saddened… will do their best to work through this”—illustrates the conciliar sect’s cult of emotivism replacing doctrinal fortitude. Where pre-1958 shepherds like St. Pius X condemned moral rot with “instaurare omnia in Christo” (to restore all things in Christ), Bonnar offers therapeutic platitudes. The lawsuits’ demand for monetary damages underscores how the conciliar sect operates within secular legalism rather than the economy of grace.
The absence of any reference to excommunication, canonical penalties, or the eternal consequences of scandalizing children reveals a hierarchy that no longer believes in the extra Ecclesiam nulla salus (outside the Church there is no salvation). When football programs become idols, the words of Pius XI condemn: “They have become exiles from His Kingdom” (Quas Primas, §1).
Structural Apostasy Feeds the Scandal Industry
These atrocities flow inevitably from Vatican II’s demolition of Catholic discipline. The 1917 Code of Canon Law (Canon 2359) mandated excommunication for clergy enabling sexual misconduct, but post-conciliar “child protection” schemes—focused on liability management—are satanic counterfeits. Note the plaintiffs’ attorney asking: “Why has the bishop… done nothing to hold Ursuline’s administration accountable?” This question answers itself: The conciliar sect lacks potestas jurisdictionis (power of jurisdiction) because its leaders are material heretics (St. Robert Bellarmine, De Romano Pontifice II.30).
The article’s clinical tone—detailing abuse without mentioning Satan, sin, or final judgment—mirrors the conciliar sect’s desupernaturalized worldview. Nowhere do we hear Bonnar call for fasting, exorcisms, or Eucharistic reparation—only legal process and damage control. This proves the “Diocese of Youngstown” is administratively indistinguishable from a public school district, having abandoned its divine mandate to “cast out demons” (Mark 16:17).
Source:
Ohio Catholic high school and diocese hit with 4 lawsuits over alleged student-led abuse (catholicnewsagency.com)
Date: 02.12.2025