Apostolic Journey Masquerade: Naturalism Replaces Kingship of Christ
Vatican News portal (December 3, 2025) reports on antipope Leo XIV’s visit to Turkey and Lebanon, quoting Armenian Catholic “Patriarch” Raphaël Bedros XXI Minassian’s praise for themes of “hope, unity, peace, and justice.” The article emphasizes interfaith unity, a planned 2033 ecumenical gathering in Jerusalem, and emotional appeals to collective prayer. This spectacle exemplifies the conciliar sect’s abandonment of extra Ecclesiam nulla salus (outside the Church there is no salvation) in favor of humanistic sentimentality.
Substitution of Supernatural Order With Naturalistic Sentiment
The “Patriarch” claims antipope Leo XIV was moved by “a people who suffer in silence but whose resilience is strong.” This reduction of Christian witness to mere psychological resilience ignores the raison d’être of suffering: participation in Christ’s Passion for the salvation of souls. Pius XI’s Quas Primas (1925) condemns such naturalism, declaring: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (Quas Primas §19). By omitting Christ’s sovereignty over nations, the conciliar sect reduces the Faith to a self-help program.
Ecumenical Apostasy and the Jerusalem 2033 Scandal
The invitation to “all Christian Churches” for a 2033 “Jubilee of Redemption” in Jerusalem constitutes blasphemous syncretism. Pius IX’s Syllabus of Errors (1864) anathematizes the notion that “Protestantism is nothing more than another form of the same true Christian religion” (Proposition 18). The article’s claim that “unity already exists among the people of God” directly contradicts the 125th Session of the Council of Trent, which infallibly declared schismatics and heretics “separated from the unity of the Church, and… unfit to participate in eternal life” unless repentant.
The False Cult of “Peace” Without Christ the King
Minassian’s assertion that peace requires “social and personal transformation” while avoiding conversion to the Catholic Faith echoes the modernist heresy condemned in St. Pius X’s Lamentabili Sane (1907): “Truth changes with man, because it develops with him, in him, and through him” (Proposition 58). True peace derives solely from submission to Christ’s Social Reign, as Pius XI taught:
“When men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.” (Quas Primas, §19)
Pseudo-Liturgical Spectacle and Emotionalism
The description of “more than a hundred thousand people praying” at the Beirut waterfront Mass conceals the sacrilegious reality of Novus Ordo rituals. The 1917 Code of Canon Law (Canon 1258) forbade Catholics from participating in non-Catholic worship, yet the article celebrates interfaith “prayer” as an “invincible weapon.” This emotionalist deception—substituting crowds for doctrine—was foreseen by Pius VI in Auctorem Fidei (1794), condemning those who “prefer the sense of the faithful to the judgment of those whom the Holy Ghost has set to rule the Church of God” (Proposition 78).
Omission of the Church’s Mission: Salvation of Souls
Nowhere does the article mention repentance, sin, or the Four Last Things—hallmarks of authentic Catholic preaching. This silence proves the conciliar sect’s abandonment of the Church’s divine mandate: “Go ye into the whole world and preach the gospel to every creature. He that believeth and is baptized shall be saved: but he that believeth not shall be condemned” (Mark 16:15-16). Pius IX’s Quanto Conficiamur Moerore (1863) rebukes such silence: “It is necessary to hold as of the faith that no one can be saved outside the Apostolic Roman Church” (§4).
Source:
Transforming pain into hope: Patriarch Minassian on Apostolic Visit (vaticannews.va)
Date: 03.12.2025