Conciliar Sect’s Taiwan University Celebration Masks Apostasy
The VaticanNews portal (December 5, 2025) reports that antipope Leo XIV (Robert Prevost) sent a message to Fu Jen Catholic University in Taiwan commemorating its centenary. The institution, originally founded in 1925 but reconstituted in 1961 under modernist control, was praised for uniting “intellectual excellence” with naturalistic virtues (Veritas, Bonitas, Pulchritudo, Sanctitas). The antipope invoked the post-conciliar document Ex corde Ecclesiae (1990) to justify adapting education to “advances in technology, shifting cultural landscapes, and new ethical questions,” urging the university to serve as “witnesses of wisdom and hope” amid societal changes. This celebration epitomizes the conciliar sect’s systematic replacement of Catholic integralism with anthropocentric apostasy.
Naturalism Disguised as “Gospel Inspiration”
The message reduces Catholic education to a vague “moral compass” divorced from dogmatic certainty, echoing the modernist heresy condemned by St. Pius X: “Religious sentiment is to be the foundation of theology” (Lamentabili sane exitu, 1907, Proposition 6). By prioritizing “cultural shifts” over immutable truth, the conciliar sect enacts Pius IX’s warning against those who “place the Church on a level with natural societies” (Syllabus of Errors, 1864, Proposition 19). Notably absent is any reference to Quas primas (1925), wherein Pius XI mandated that all institutions recognize Christ’s kingship, declaring: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.”
Omission of the Church’s Supernatural Mission
The antipope’s message ignores the university’s duty to form souls for eternal salvation, instead celebrating “men and women who contribute to society“—a purely horizontal vision condemned by Leo XIII: “To exclude the Church from the power of teaching and promulgating laws… is a great and pernicious error” (Immortale Dei, 1885). The term “Sanctitas” (holiness) is stripped of its theological meaning, reduced to social ethics. This mirrors the modernist sabotage exposed in Pascendi Dominici Gregis (1907): “For the Modernists, holiness consists in humanitarian effort.”
Betrayal of the University’s Pre-Conciliar Foundations
Founded in 1925 under Pope Pius XI, Fu Jen University initially embodied Quas primas‘ vision of Christocentric education. Its 1961 reconstitution under John XXIII’s modernist regime transformed it into a laboratory for the “new advent” heresy. The invocation of Ex corde Ecclesiae—a document promulgating religious indifferentism—confirms this rupture. As Pius XI taught: “Catholic education consists in supernatural formation through adherence to divine revelation and the Magisterium” (Divini illius Magistri, 1929). The conciliar sect replaces this with “dialogue” and “ethical questions,” abandoning the fight against what Pius X called “the enemies within“—modernist educators who “corrupt faith and morals” (Pascendi, 19).
“Ex Corde Ecclesiae”: Blueprint for Apostasy
The antipope’s reliance on this post-conciliar text reveals the depth of doctrinal corruption. Ex corde Ecclesiae claims Catholic universities must “serve society through research and dialogue,” directly contradicting Pius IX’s condemnation of those who “equate the Church with other religious societies” (Syllabus, Proposition 18). By urging adaptation to “technological advances,” the message enacts the modernist program denounced in Lamentabili: “The Church is incapable of defending Gospel ethics due to her obstinate adherence to outdated doctrines” (Proposition 63). True Catholic education, as defined by Leo XIII, “forms soldiers of Christ to combat error and defend the Faith” (Inscrutabili, 1878)—a mission wholly absent here.
Conclusion: Centenary of Compromise
This celebration exemplifies the conciliar sect’s betrayal of Catholic education. No mention is made of the Social Reign of Christ the King, the Immaculate Heart’s triumph over communism, or the necessity of conversion for salvation—truths immutably taught by pre-1958 popes. As St. Pius X warned: “The modernists’ entire system is poisoned by their doctrine of evolution” (Pascendi, 39). Until Taiwan’s Catholics reject this counterfeit church and return to the true Mass and integral doctrine, their universities will remain factories of apostasy.
Source:
Pope to Catholic University of Taiwan: Be witnesses of wisdom and hope (vaticannews.va)
Date: 05.12.2025