The Vatican News portal (December 6, 2025) reports on settler attacks against Christians in Taybeh, West Bank, framing the violence through political rather than theological lenses. The article quotes Fr. Bashar Fawadleh, who describes material damage from the attacks while emphasizing “hope” devoid of its Christological foundation. This reporting exemplifies the conciliar sect’s reduction of persecution to a humanitarian issue rather than a spiritual battle.
Naturalism Masquerading as Pastoral Concern
The article’s focus on “material damage but no injuries” and appeals for “global cooperation” reveals a modernist obsession with temporal consequences while ignoring the de fide truth that persecution constitutes spiritual warfare against the Church Militant. Pius XI’s Quas Primas (1925) condemns such secularization: “When God and Jesus Christ…are removed from laws and states…the entire human society had to be shaken” (n. 31). The absence of any mention of prayer, penance, or the supernatural merit of suffering demonstrates the conciliar sect’s abandonment of Catholic soteriology.
Erasure of Christ the King’s Social Reign
Fr. Fawadleh’s plea for “stronger support to safeguard our people and our land” ignores the Church’s immutable teaching that “nations are happy…when both public and private life are inspired by the Gospel” (Pius IX, Quanta Cura, 1864). The article’s exclusive citation of a “UN OCHA report” constitutes apostasy from the mandate that “the whole of mankind is subject to the power of Jesus Christ” (Quas Primas, n. 28). By reducing protection to “international attention and diplomatic engagement“, the conciliar clergy reject St. Pius X’s condemnation of “the separation of Church and State” as heresy (Vehementer Nos, 1906).
Syncretistic Distortion of Christian Hope
The portal propagates theological modernism by describing “hope of the Resurrection” while suppressing its dogmatic substance. Contrast this with Pius XI’s teaching: “The hope of eternal happiness…constitutes the sole principle and…strength of a new order” (Divini Redemptoris, 1937). The article’s “Christmas Nights” celebration—attended by diplomats rather than emphasizing sacramental preparation—mirrors the “pagan festivals” condemned in the Syllabus of Errors (n. 15).
Omission of Judaic Supersessionism
Nowhere does the article reference the Catechism of the Council of Trent‘s teaching that “the Old Law was made void by the New” (Part III, Ch. 1). The failure to condemn Talmudic violence against Christians constitutes complicity in deicide, violating Pius XII’s mandate that “the Church…cannot cease from proclaiming ‘the Kingship of Christ’” (Mystici Corporis, 1943). The conciliar sect’s silence confirms St. Pius X’s warning about “enemies within” (Pascendi, 1907).
Theological Vacuum in Reporting Persecution
The portal’s exclusive focus on “1,680 settler attacks” statistics ignores the doctrinal crisis enabling persecution: Vatican II’s declaration that “Jews remain dear to God” (Nostra Aetate, n. 4) directly contradicts St. Paul’s teaching that “they are enemies…but as touching the election, they are beloved” (Romans 11:28). By avoiding this, the conciliar sect rejects the Syllabus‘ condemnation of “indifferentism” (n. 16-18) and “progressivism” (n. 80).
Source:
Despite new settler attacks on Taybeh, Christians continue to hope (vaticannews.va)
Date: 06.12.2025