Bergoglian Antipope Mocks True Marian Devotion with Masonic Ritual

Bergoglian Antipope Mocks True Marian Devotion with Masonic Ritual

VaticanNews portal reports on 8 December 2025 that usurper “pope” Leo XIV (Robert Prevost) continued the conciliar sect’s tradition of laying flowers at the statue of the Immaculate Conception in Rome’s Piazza di Spagna. The event featured a modernist prayer invoking Mary as inspiration for “a Church with and among the people” while omitting any reference to her divine maternity as Theotokos or her role in crushing heresy. This spectacle exemplifies the conciliar sect’s cultus humanitatis (cult of humanity) replacing Catholic devotion.


Naturalistic Reduction of Marian Devotion

The pseudo-pontiff’s prayer reduces the Panagia (All-Holy One) to a mere symbol of human aspirations:

“Inspire new insights in the Church […] grappling with changes that seem to find us unprepared and powerless […] Help us to be always a Church with and among the people, leaven in the dough of a humanity crying out for justice and hope.”

This echoes the modernist heresy condemned by St. Pius X in Lamentabili Sane (1907): “Revelation was merely man’s self-awareness of his relationship to God” (Proposition 20). True Marian devotion, as defined by Pius IX in Ineffabilis Deus (1854), celebrates her singular privilege as immaculata concepta (immaculately conceived) – not as cheerleader for sociological “change”.

The article’s reference to the “decades-old tradition” beginning with Pius XII deliberately obscures how John XXIII (Angelo Roncalli) perverted this devotion. Roncalli’s 1958 act inaugurated the conciliar revolution’s strategy of retaining Catholic symbols while evacuating their dogmatic content – a tactic described in the False Fatima Apparitions dossier as Masonic “disinformation strategy: Stage 3 (1958-2000): Takeover of the narrative by modernists”.

Conciliar Sect’s Anthropocentric Apostasy

The prayer’s focus on “hope in the new world God is preparing” replaces the Church’s eschatological mission with utopian naturalism. Contrast this with Pius XI’s encyclical Quas Primas (1925): “The Kingdom of our Savior seemed to shine with a new light […] when countless crowds of the faithful sang […] ‘You are Christ the King of glory!'” The conciliar sect substitutes adoration of Christ the King with what Cardinal Siri termed “horizontalism” – reducing religion to human solidarity.

Nowhere does the antipope mention:

  1. Mary’s mediatrix omnium gratiarum (mediatrix of all graces) role
  2. Her fiat enabling the Incarnation of the Second Person of the Trinity
  3. The necessity of consecration to her Immaculate Heart for true peace

Instead, the prayer degenerates into social worker rhetoric:

“May other doors now open—doors of homes and oases of peace where dignity may flourish again, where people may learn nonviolence and the art of reconciliation.”

This echoes the condemned proposition in Pius IX’s Syllabus of Errors: “The Church is incapable of effectively defending evangelical ethics” (Proposition 63).

The ceremony’s structure confirms its Masonic character:

  • Mayor welcomed before clergy – subordinating ecclesiastical to civil authority (condemned in Syllabus Proposition 55)
  • Choir singing replaces liturgical chant – effacing the lex orandi, lex credendi principle
  • 30,000 attendees given no instruction on Mary’s mater et magistra role

Theological Bankruptcy of Conciliar Mariology

The antipope’s address commits the Pelagian error by implying human cooperation precedes divine grace: “God does nothing alone”. This contradicts the Council of Carthage (418 AD): “If anyone says that grace is conferred because of our prayer, not that it is grace itself which makes us pray, he contradicts the prophet” (Canon 3).

True devotion to the Immaculata, as practiced by St. Maximilian Kolbe (canonized in 1982 by the antipope John Paul II), requires combating modern errors through the Militia Immaculata – not holding interfaith photo-ops. That the conciliar sect dares invoke Mary while dismantling her Son’s Church proves Pius X’s warning: “The enemies of the Church are masquerading as friends” (Pascendi Dominici Gregis, 1907).

The article’s closing appeal for donations to “bring the pope’s words into every home” completes this blasphemous parody – transforming the Queen of Heaven into a fundraising tool for Antichurch propaganda. As the true Church teaches through St. Louis de Montfort: “Mary is the sure means, the straight and immaculate way to go to Jesus and to find Him perfectly” (True Devotion to Mary, 1712). The conciliar sect offers instead a vacuous Marian-themed UN summit.


Source:
Pope Leo: Blessed Virgin Mary, watch over this humanity
  (vaticannews.va)
Date: 08.12.2025

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