Nigeria Abductions Expose Conciliar Sect’s Spiritual Bankruptcy
Vatican News portal (December 16, 2025) reports on the abduction of 265 children and staff from St. Mary’s Catholic Primary and Secondary Schools in Papiri, Nigeria, managed by the Sisters of Our Lady of Apostles (OLA). While celebrating the release of 100 captives, OLA leader Sr. Mary T Barron appeals to the “Global Community” and “those with political power” to secure freedom for the remaining 165 victims, including 5-year-olds held in “atrocious conditions.” The article frames the crisis through secular humanitarianism rather than Catholic supernaturalism, epitomizing the conciliar sect’s abandonment of Christ’s Kingship.
Naturalism Replaces Supernatural Faith in Pastoral Response
The OLA Sisters’ statement reduces the Church’s mission to worldly activism, pleading with secular authorities while omitting essential Catholic responses. Quas Primas (Pius XI, 1925) mandates: “Rulers of nations must worship Christ publicly… to maintain authority inviolate and contribute to their homeland’s happiness” (§19). Yet Sr. Barron begs “those who hold political power” – likely apostate regimes – to act, rather than demanding Nigeria’s leaders fulfill their duty to eradicate blasphemous terrorism through consecration to Christ the King.
Worse still, the statement ignores the primary weapon against evil: the Most Holy Sacrifice of the Mass. Pius XI taught that “the peace of Christ can only be sought in the Kingdom of Christ” (Quas Primas, Intro), yet nowhere do the OLA Sisters organize Eucharistic crusades or public reparations. The Syllabus of Errors condemns this silence: “Morality requires no divine sanction” (Error 56) – a heresy mirrored when the Sisters reduce prayer to “fervent” sentimentality divorced from sacramental efficacy.
Ecumenical Betrayal in the Language of Apostasy
The article’s vocabulary betrays the conciliar sect’s apostasy. Victims are secularized as “learners” rather than children of God, while Sr. Barron’s appeal to “people of goodwill” echoes Vatican II’s false ecumenism condemned in Mortalium Animos (Pius XI, 1928): “Union can only exist in the One True Church.” The Lamentabili sane exitu (1907) anticipates this linguistic decay, condemning those who “prefer natural explanations over supernatural realities” (Prop. 11).
Even the released captives’ “joy” is described in psychological terms, neglecting the necessity of sacramental confession for souls traumatized by violence. The Catechism of St. Pius X mandates: “Those endangered by violence must receive absolution immediately” (Sacraments, Q23). Yet Vatican News prioritizes emotional “anguish” over spiritual care – a modernist inversion foretold in Pascendi Dominici Gregis (St. Pius X, 1907): “Modernists separate faith from acts.”
Symptomatic Fruits of the Conciliar Revolution
This tragedy manifests the conciliar sect’s collapse into humanitarianism. When terrorists abducted Catholics in the Cristero War, Pius XI declared: “Mexico is consecrated to Christ the King… arms may be taken up against persecutors” (Iniquis Afflictisque, 1926). Contrast this with the OLA Sisters’ passive “imploring God’s protection” while avoiding demands for military action against blasphemers.
The kidnappers’ identities remain suspiciously unnamed. Are they Boko Haram jihadists? Fulani militants? The silence reflects Vatican II’s Nostra Aetate heresy: “False religions reflect divine truth” (§2). Quas Primas counters: “No salvation exists outside the Church” (§18), but the conciliar sect fears offending Mohammedans more than defending innocents.
Conclusion: Only Restoration of Christ’s Reign Brings Justice
The Nigerian abductions expose the conciliar sect’s impotence. St. Augustine teaches: “Peace is the tranquility of order” (City of God, XIX:13) – an order impossible while nations reject Christ’s social Kingship. Until Nigeria’s rulers publicly consecrate their nation to the Sacred Heart and eradicate religious liberty heresies, such atrocities will escalate.
Let faithful Catholics heed Pius XI’s solution: “When men honor Christ as King, princes and citizens will fulfill their duties” (Quas Primas, §19). No “global community” can replace the One True Church – now eclipsed by the abomination of desolation in Rome.
Source:
Nigeria: OLA Sisters plead for global help as 165 students and staff remain in captivity (vaticannews.va)
Date: 16.12.2025