Bangladesh’s Church Security Theater Masks Apostasy on Christ’s Kingship

The Catholic News Agency portal reports on threats against Christian institutions in Bangladesh ahead of Christmas 2025, detailing bomb attacks on churches in Dhaka and anonymous threats to educational facilities. The article quotes “Bishop” Sebastian Tudu of Dinajpur Diocese expressing fear among clergy and laity, while highlighting government promises of military protection for Christmas celebrations. A factory worker voices anxiety about returning to his village for festivities, and “Father” Albert Thomas Rozario describes security measures including CCTV cameras and metal detectors installed at churches.


Naturalistic Reduction of Persecution to Mere Security Issue

The article frames the violence against Christians solely as a law enforcement challenge, ignoring its theological roots as rebellion against Christ the King. While quoting “Bishop” Tudu’s admission that “there is a sense of fear among us,” the report fails to identify the spiritual warfare at play: Regnavit a ligno Deus (“God has reigned from the wood” – Vexilla Regis). By reducing the conflict to logistical concerns about “holding Christmas programs until late at night,” the conciliar sect’s representatives abandon their duty to proclaim that “the kingship of Christ extends not only to Catholic nations, but to all nations without exception” (Pius XI, Quas Primas, §18).

“The government should strengthen security in every church for at least four days,” factory worker Raju Biswas told CNA.

This bourgeois obsession with physical security betrays a fundamental loss of supernatural faith. Where are the calls for public processions with the Blessed Sacrament? Where is the demand for Bangladesh’s leaders to formally recognize the Social Reign of Christ as required by Quas Primas? The article’s silence on these matters proves the conciliar sect’s complicity in what Pope St. Pius X condemned as “the great error of modern times” – the separation of Church and State (Vehementer Nos, 1906).

Ecumenical Cowardice Conceals Islamic Supremacism

Nowhere does the article mention the Islamic theological roots of anti-Christian persecution, despite the bombers identifying themselves as “faithful Muslim people.” This omission flows directly from Vatican II’s heresy of religious liberty:

“Threats to Catholic educational institutions through letters… under the name Tawhidee Muslim Janata.”

The conciliar sect’s operatives refuse to denounce Islam’s intrinsic hostility to Christ’s Kingship, having embraced the blasphemous teachings of Nostra Aetate. Contrast this cowardice with Pope Benedict XIV’s encyclical Allatae Sunt (1755), which ordered missionaries to avoid any collaboration with Muslims who “persecute Christianity with the utmost hatred.” The “dialogue” paradigm has left Bangladeshi Catholics as sacrificial lambs to Islamic jihad.

Military Guardianship Replaces Divine Protection

The article celebrates state security measures as the solution to persecution, detailing how “army personnel stand guard in front of St. Mary’s Cathedral” and authorities promise “archways at the gates, metal detectors, and manual checks.” This militarized Christmas reveals the conciliar sect’s abandonment of In Hoc Signo Vinces (“In this sign you shall conquer”). The true Church has always known that “unless the Lord guards the city, the watchman stays awake in vain” (Psalm 127:1).

“A delegation… met the home affairs adviser of the interim government… [who] said that the government will take measures so that Christians can celebrate Christmas peacefully.”

Where is the demand for Bangladesh’s leaders to submit to Christ’s Crown as commanded in Psalm 2:10-12? Nowhere – because the neo-church has embraced the condemned proposition that “the State must be separated from the Church” (Pius IX, Syllabus of Errors, #55). This paramasonic structure has turned the Church into a welfare NGO begging protection from Christ’s enemies.

Sacrilegious “Christmas” Without the King

The entire report describes Christmas as a cultural festival rather than the celebration of Christ’s Royal Nativity. No mention of Midnight Mass, the Eucharistic King, or the obligation to adore the Divine Infant. Instead:

“The Bangladesh Christian Association celebrates a pre-Christmas program on Dec. 15… as it does every year.”

This empty ritualism confirms the conciliar sect’s reduction of Christianity to humanistic social work. True Catholics remember Pope Pius XI’s warning that when nations “refuse to submit to the rule of our Savior… they will ever seek in vain for true prosperity” (Quas Primas, §21). Until Bangladesh’s Catholics demand their nation’s baptism into Christ the King – rather than army patrols – their “Christmas” remains a pagan solstice festival with Christian aesthetics.


Source:
Bangladesh Catholics face Christmas under military guard after church attacks
  (catholicnewsagency.com)
Date: 17.12.2025

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