Sydney’s Syncretistic Spectacle: A Betrayal of Catholic Exclusivity
The Vatican News portal (December 18, 2025) reports that the Archdiocese of Sydney transformed its annual Christmas light display at St. Mary’s Cathedral into a syncretistic “memorial” for victims of the Bondi Beach terror attack. Under the leadership of “Archbishop” Anthony Fisher, the event featured Jewish, Muslim, and Hindu leaders lighting candles alongside politicians, while the cathedral façade projected a menorah with the phrase “May their memory be a blessing.” Fisher invoked *Nostra Aetate* (1965) to justify interreligious collaboration, framing the attack as a consequence of antisemitism exacerbated by the Israel-Gaza conflict.
Syncretism Masquerading as Catholic Piety
The spectacle at St. Mary’s Cathedral constitutes a flagrant violation of Catholic exclusivity. By permitting non-Catholic leaders to perform ritual acts on sacred ground, Fisher’s archdiocese reduced the House of God to a platform for religious indifferentism. Pius XI’s encyclical *Quas Primas* (1925) explicitly condemns such equality among religions: “The Church cannot approve of that false teaching which considers all religions equally worthy” (§24). Worse still, the menorah projection alongside Nativity imagery creates a theological lie—implying Judaism and Christianity possess equal salvific validity, directly contradicting the dogma *Extra Ecclesiam nulla salus* (Council of Florence, 1442).
Fisher’s appeal to *Nostra Aetate* as justification reveals the bankruptcy of post-conciliar theology. The 1965 document—never infallibly defined—stands condemned by pre-1958 magisterial teaching. Pius IX’s *Syllabus of Errors* (1864) anathematizes the notion that “the Church ought to tolerate the errors of philosophy” (Proposition 11) or that “every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Proposition 15). The menorah’s prominence over the Crucifix during a Christmas event epitomizes the conciliar sect’s inversion of sacred priorities.
Betrayal of the Kingship of Christ
The event’s rhetoric of “unity” and “peace” conspicuously omitted the Social Reign of Christ the King, the only foundation for societal order. Pius XI’s *Quas Primas* declares: “Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ” (§32). Instead, Fisher deferred to secular authorities like the Prime Minister, reducing the Church to a chaplaincy for the state. The lighting of 15 candles—a funerary gesture stripped of Catholic eschatology—replaced prayers for the dead, the Sacrifice of the Mass, and the intercession of saints.
Silence enveloped the supernatural realities of death, judgment, and the necessity of grace. No mention was made of the victims’ spiritual state, the Four Last Things, or the Church’s duty to plead for their souls. This naturalistic focus aligns with Modernism’s rejection of the transcendent, condemned by St. Pius X in *Lamentabili Sane* (1907): “Revelation was merely man’s self-awareness of his relationship to God” (Proposition 20). Fisher’s call for “grief counselling” and “emotional support” substitutes psychological palliatives for the sacraments, echoing the Jansenist rigorism exposed in the “False Fatima Apparitions” file, which notes how false mystics “diminish the efficacy of Holy Mass in favor of spectacular acts.”
Nostra Aetate: A Trojan Horse for Apostasy
Fisher’s praise for *Nostra Aetate*’s 50th anniversary confirms the conciliar sect’s commitment to doctrinal dissolution. The document’s claim that the Church “rejects nothing that is true and holy” in non-Christian religions directly opposes the teaching of Pope Gregory XVI in *Mirari Vos* (1832): “This perverse opinion is spread on all sides by the fraud of the wicked who claim that … salvation can be attained by the profession of any kind of religion.” By labeling antisemitism a “recurring hatred” rather than a heresy requiring conversion, Fisher obscures the Church’s mandate to preach the Gospel to all nations—including Jews (Mark 16:15).
The “archbishop’s” assertion that “Christians are children of the Jews” distorts theology. While acknowledging the Jewish origins of the Messiah, the Church teaches that Judaism ceased to possess divine legitimacy after Christ’s Sacrifice. St. Augustine clarifies: “The true Israel is the Church of Christ” (*Contra Faustum*, 12.13). Fisher’s equivocation—equating ethnic descent with covenantal standing—fuels the very religious indifferentism Pius XII warned against in *Humani Generis* (1950).
Symptomatic of the Conciliar Revolution
This event epitomizes the neo-church’s abandonment of Catholic identity. The replacement of the Traditional Nativity narrative with a secularized “light show” mirrors the broader desacralization of liturgy since Vatican II. The participation of antipopes John XXIII and John Paul II in promoting religious pluralism (cited by Fisher) confirms their apostasy. As the “Defense of Sedevacantism” file demonstrates, “manifest heretics immediately lose all jurisdiction” (Bellarmine, *De Romano Pontifice*), rendering their documents spiritually void.
The Bondi memorial also exposes the conciliar sect’s alignment with Masonic goals. The emphasis on “interfaith harmony” and “civil discourse” echoes the naturalism condemned in the *Syllabus*: “The Church ought to be separated from the State, and the State from the Church” (Proposition 55). By hosting rabbis and imams in a Catholic sanctuary, Fisher’s archdiocese fulfills the Masonic objective of reducing all religions to equal branches of a universal “brotherhood”—an abomination foretold in Leo XIII’s *Humanum Genus* (1884).
The Abomination of Desolation
St. Mary’s Cathedral, once a bastion of Catholic orthodoxy, now stands as a monument to apostasy. The menorah illuminating its façade symbolizes the triumph of the synagogue over the Church—a literal fulfillment of Our Lord’s warning about “the abomination of desolation standing in the holy place” (Matthew 24:15). Until Australia’s consecration to Christ the King—not interfaith platitudes—such atrocities will multiply. As Pius XI declared: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace, and harmony” (*Quas Primas*, §19). Fisher’s spectacle offers only the empty peace of a grave.
Source:
Sydney Archdiocese dedicates Christmas light show to Bondi attack victims (vaticannews.va)
Date: 18.12.2025