LiCAS News (via Vatican News portal) reports on students from Assumption Antipolo Catholic school launching the PASAHero commuter-safety movement after winning funding at the MISSION POSSIBLE Philippines hackathon. The event, framed as implementing the “Synod on Synodality’s” vision, awarded 200,000 PHP (≈$3,400) to develop a “SafetyPin” device enabling commuters to alert peers when feeling unsafe. School director Grace Magtaas called it a “rare chance to turn bold ideas into real change,” while organizer June Nattha Nuchsuwan of LiCAS News praised students for “making a better world possible.” The article exemplifies the conciliar sect’s systematic replacement of supernatural faith with secular activism.
Reduction of Ecclesial Mission to Technological Humanism
The PASAHero project’s exclusive focus on temporal safety metrics (“empowering commuters to feel safe”) exposes the conciliar sect’s abandonment of Quas Primas‘s mandate that “the entire human race is subject to the authority of Jesus Christ” (Pius XI, 1925). Nowhere does the initiative mention protecting souls from mortal sin, facilitating access to sacraments, or honoring Christ the King in public spaces – the actual duties of Catholic education defined by Canon 1372 of the 1917 Code. This naturalistic pivot mirrors the Syllabus of Errors‘ condemnation of those claiming “the Church ought to be separated from the State” (Pius IX, §55). By celebrating technological solutions to purely material problems, Assumption Antipolo institutionalizes the modernist heresy condemned in Lamentabili Sane: “The revelation which is the object of Catholic faith did not cease with the Apostles” (St. Pius X, §21).
Synodality as Masonic Ecclesiological Subversion
The hackathon’s synodal inspiration constitutes doctrinal treason. Pascendi Dominici Gregis explicitly forbids “democratizing” Church governance: “Modernists place the foundation of religious philosophy in that doctrine which is usually called vital immanence” (St. Pius X, 1907). Yet the article boasts of “students, mentors, and coaches” collaborating in “peer-to-peer community-based networks” – precisely the anti-hierarchical model denounced by Pope Pius VI in Auctorem Fidei (1794) against the Jansenist pseudo-synods. The term “hackers” itself reveals revolutionary intent, echoing Masonic subversion techniques documented in the Syllabus (§77-80). When Gab Ecijan calls funding both “blessing and burden,” she unwittingly parrots the conciliar sect’s Pelagian heresy – that human effort (opus operantis) replaces sacramental grace (opus operatum).
Educational Apostasy in Catholic Institutions
Assumption Antipolo’s celebration of this project violates its nominal Catholic identity. The 1917 Code’s Canon 1381 §2 mandates Catholic schools to form students in integritas fidei, not social entrepreneurship. Yet director Grace Magtaas praises “turning bold ideas into real change” – code for implementing Paul VI’s Octogesima Adveniens heresy that “the Christian’s hope comes primarily from what man himself can do.” The students’ anxiety about implementation (“pressure in ensuring we do our best”) confirms the absence of virtus fidei, replaced by secular performance metrics. This pedagogical bankruptcy was foretold in Pascendi: “Modernists… would have the scholastic philosophy finally relegated to the history of philosophy” (§43).
Silent Apostasy Through Technological Utopianism
The article’s complete omission of sacramental life reveals the conciliar sect’s apostate nature. While students worry about commuter safety, no mention is made of:
- The mortal dangers to souls using public transport (scandal, immodesty, occasions of sin)
- Necessity of sacramentals (rosaries, scapulars) for spiritual protection
- Duty to evangelize transport workers and fellow passengers
This silence fulfills St. Pius X’s warning that modernists reduce faith to “a certain interpretation of religious facts” (Lamentabili, §22). The “SafetyPin” device epitomizes this apostasy – a technological placebo replacing Sacratissimum Rosarium as the true safeguard against peril. When Lexi Boquer says their purpose is “to make a safer commuter space,” she unknowingly denies Christ’s words: “Without me you can do nothing” (John 15:5).
Conclusion: When Schools Become Labs of Revolution
Assumption Antipolo’s hackathon exemplifies the conciliar sect’s institutionalized apostasy. By training students to solve temporal problems through technology rather than sanctifying society through grace, they implement the Masonic plan exposed in the Syllabus: “The entire government of public schools… may and ought to appertain to the civil power” (Pius IX, §47). The PASAHero Movement’s ₱200,000 funding constitutes blood money – the price paid to erase Regnum Christi from Filipino youth. As Pius XI warned in Divini Illius Magistri: “Every method of education founded wholly or in part on the denial or forgetfulness of original sin… is unsound.”
Source:
Philippines: Catholic youths begin synodal journey to tackle commuter safety (vaticannews.va)
Date: 19.12.2025