Vatican’s Labour Office Statute Embodies Conciliar Apostasy
The VaticanNews portal (December 19, 2025) reports that antipope Leo XIV approved a new statute for the Labour Office of the Apostolic See (ULSA), expanding its council to include representatives from the Secretariat of State, Vicariate of Rome, and Vatican healthcare services. The text praises “synodal” collaboration and frames labor relations through bureaucratic mechanisms, omitting any reference to the supernatural ends of work or the Social Kingship of Christ. This document exemplifies the neo-church’s surrender to secular humanism.
Naturalization of the Church’s Mission
The ULSA statute reduces the Church’s divine institution to a corporate HR department, prioritizing technical labor regulations over the salvation of souls. Quas Primas (1925) unequivocally declares: “The empire of our Redeemer embraces all men… Nor is there any difference in this matter between the individual and the family or the State; for all men, whether collectively or individually, are under the dominion of Christ” (¶18). By contrast, ULSA’s focus on “promoting the working community” and “improving economic conditions” subordinates the supernatural to material concerns—a heresy condemned in the Syllabus of Errors: “The Church ought to be separated from the State, and the State from the Church” (Error #55).
The inclusion of healthcare (FAS) and pension fund representatives institutionalizes Marxist class struggle within the Vatican, betraying Pius XI’s condemnation in Quadragesimo Anno: “The socialist concept whereby all productive goods are transferred to the State… is utterly foreign to Christian truth” (¶117).
Synodality as Ecclesial Subversion
The statute’s emphasis on a “synodal way of working” seeks to dismantle hierarchical authority. Pius VI’s Auctorem Fidei (1794) anathematized such democratization: “The proposition which establishes the power of the Church… as emanating from the community of the faithful… is heretical” (#30). The claim that individual council members may now propose agenda items contravenes Canon 329 §2 of the 1917 Code: “Bishops receive their jurisdiction immediately from the Roman Pontiff.”
Illegal Usurpation of Jurisdiction
ULSA’s new consultative role in drafting regulations for dicasteries violates the Church’s divine constitution. Pius IX’s Syllabus condemns the notion that “the Church has not the power of defining dogmatically that the religion of the Catholic Church is the only true religion” (Error #21). By requiring lawyers to demonstrate expertise in “Vatican law”—a post-conciliar fabrication—the statute replaces eternal divine law with positivistic legalism.
The mandatory conciliation process before litigation subverts the Church’s judicial authority. Benedict XV’s Providentissima Mater (1917) established the Code of Canon Law as the sole juridical framework, rendering ULSA’s arbitration board an illegitimate parallel structure.
Omission of Supernatural Finality
Nowhere does the statute reference work as a participation in Christ’s redemptive sacrifice—a silence revealing the neo-church’s apostasy. Leo XIII’s Rerum Novarum (1891) defines labor’s true end: “To exert oneself for profit is to endure toil for the sake of the eternal blessings which God promises to those who serve Him faithfully” (§40). ULSA’s purely naturalistic vision embodies the modernist error condemned in Lamentabili Sane: “Revelation was merely man’s self-awareness of his relationship to God” (Proposition #20).
Symptom of Conciliar Revolution
This statute flows inevitably from Vatican II’s Gaudium et Spes, which declared the Church “at the service of humankind” (§3)—a blasphemous inversion of Christ’s mission. The expanded council, including the Vicariate of Rome (now a modernist stronghold), institutionalizes collegiality condemned by Pius XII: “They are in error who believe they can accept Christ as Head of the Church while rejecting His Vicar on earth” (Mystici Corporis, §41).
The labor dispute mechanisms epitomize the neo-church’s embrace of secular litigation over fraternal correction—a practice unknown to the Fathers. St. Paul commanded: “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?” (1 Cor 6:1).
Conclusion: No Salvation Through Bureaucracy
ULSA embodies the conciliar sect’s total abandonment of the Church’s raison d’être: the glorification of God and salvation of souls. As St. Pius X warned in Pascendi: “The Modernist Church is governed by the majority… The future Church will be the result of universal conscience” (§26). Until the Roman hierarchy rejects these abominations and returns to integral Catholic doctrine, all such “reforms” remain spiritually void.
Source:
Pope approves new statute of Labour Office of the Apostolic See (ULSA) (vaticannews.va)
Date: 19.12.2025