Conciliar Sect’s AI Delusions Reveal Apostasy from Supernatural Order

Conciliar Sect’s AI Delusions Reveal Apostasy from Supernatural Order

The Roma locuta portal (December 21, 2025) promotes conciliarist propaganda through an article titled “Catholic Church Needs to Share ‘Beautiful Truth’ of Humanity Amid AI Concerns, Experts Say.” The piece presents “Catholic psychotherapist” Edwin Fawcett and “Fr.” Michael Baggot of the Pontifical Athenaeum Regina Apostolorum advocating anthropological engagement with artificial intelligence, while the “bishops’ conference of England and Wales” offers vacuous platitudes about human relationships. This modernist exercise reduces the Church’s mission to therapeutic naturalism, exemplifying the conciliar apostasy condemned in Pascendi Dominici Gregis (Pius X, 1907).


Naturalism Masquerading as Pastoral Care

The article’s obsession with psychological solutions exposes its fundamentally naturalistic worldview. Fawcett’s call for “more readily available resources which boldly and clearly share the beautiful truth of the Church’s anthropology” constitutes blasphemous reductionism. The Church’s mission is not anthropological education but the salvation of souls through the depositum fidei. Pius XI’s Quas Primas (1925) establishes Christ’s social kingship as the only solution to societal ills: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.”

Modernist operative Baggot compounds this error by advocating integration of “contemporary psychological sciences within a broad and rich traditional Catholic anthropology.” This heresy was explicitly condemned in the Syllabus of Errors: “Philosophy is to be treated without taking any account of supernatural revelation” (Pius IX, Proposition 14). The conciliar sect’s psychologization of faith constitutes apostasy from the Church’s divine mission.

Therapeutic Apostasy Replaces Sacramental Order

Nowhere do these conciliar operatives mention the only true remedies for spiritual malaise: the Sacraments, prayer, and penance. Their prescription of “embodied community activities (worship, dance, sports, hiking, music, etc.)” reduces religion to emotional stimulation. Compare this to the Council of Trent’s definitive teaching: “If anyone says that the sacraments were not instituted by Christ…let him be anathema” (Session VII, Canon I). The Lamentabili Sane condemned precisely this reduction of religion to natural activity: “Faith, as assent of the mind, is ultimately based on a sum of probabilities” (Proposition 25).

The “bishops'” statement compounds this apostasy by declaring: “AI companions can never replace real human relationships.” This myopic focus on horizontal relationships deliberately omits the vertical dimension of grace. Pius XII’s Mediator Dei establishes that the Mass is “the culmination and center of the Christian religion,” yet these conciliarists prioritize community activities over the Holy Sacrifice.

Modernist Language Betrays Doctrinal Bankruptcy

The article drips with conciliarist buzzwords: “inclusive community,” “accompaniment,” “formation programs,” and “growth in virtue.” This bureaucratic jargon replaces theological precision. When Baggot speaks of “the adventure of the faith,” he employs the Romantic language condemned in Pius X’s Pascendi as characteristic of Modernism: “They add that the individual conscience is the ultimate guide.”

The “bishops'” final statement epitomizes conciliar duplicity: “The interest of so many in the Catholic Church in AI is heartening as it is only through careful discernment that we can ensure that this technology promotes the common good and human dignity.” This relativist phrasing denies the Church’s divine mandate to subjugate all creation to Christ the King. As Quas Primas declares: “He must reign in our minds…in our wills…in our hearts…in our bodies.”

Omission of Supernatural Order Reveals Apostate Core

The gravest indictment lies in what the article omits: no mention of Satan’s role in technological deception, no warning about AI as potential idolatry, no call to Eucharistic adoration or Marian consecration. The conciliar sect’s silence on supernatural warfare confirms its apostasy. The First Vatican Council dogmatized that “God, the origin and end of all things, can be known with certainty by the natural light of human reason” (Dei Filius, Chapter 2), yet these modernists reduce truth to therapeutic technique.

When Fawcett laments “inadequate seminary formation,” he inadvertently condemns the post-conciliar destruction of priestly training. The 1917 Code mandated six years of Thomistic philosophy and theology (Canon 1365), whereas conciliar seminaries produce psychologizing functionaries. The article’s proposed solutions – better “marriage prep” and “professional training in Catholic psychology” – constitute further naturalism, ignoring the Church’s immutable teaching that grace perfects nature rather than being replaced by it.

False Shepherds Leading Flock to Digital Idolatry

The conciliar sect’s embrace of AI dialogue follows logically from Vatican II’s Gaudium et Spes heresies. When “Fr.” Baggot teaches at a pontifical institution promoting bioethical relativism, he embodies the conciliar betrayal. True Catholic shepherds would condemn AI companions as diabolical counterfeits of human dignity, recalling Pius XI’s warning: “Those who hold the reins of government should not forget that it is the duty of public authority by appropriate laws and sanctions to defend the lives of the innocent” (Casti Connubii, 1930).

The article’s concluding advertisement for “professional training in Catholic psychology” reveals the conciliar machine’s ultimate goal: replacement of sacramental economy with therapeutic regime. As the true Church teaches through the Council of Trent: “If anyone says that the sacraments are not necessary for salvation…let him be anathema” (Session VII, Canon 4). The conciliar sect’s AI preoccupation constitutes practical denial of these truths.


Source:
Catholic Church needs to share ‘beautiful truth’ of humanity amid AI concerns, experts say
  (catholicnewsagency.com)
Date: 21.12.2025

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